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家族
増支部経典
趣旨一致
長
Ekaṁ samayaṁ bhagavā bhaggesu viharati susumāragire bhesakaḷāvane migadāye. Tena kho pana samayena nakulapitā gahapati ābādhiko hoti dukkhito bāḷhagilāno. Atha kho nakulamātā gahapatānī nakulapitaraṁ gahapatiṁ etadavoca: “Mā kho tvaṁ, gahapati, sāpekkho kālamakāsi. Dukkhā, gahapati, sāpekkhassa kālakiriyā; garahitā ca bhagavatā sāpekkhassa kālakiriyā. Siyā kho pana te, gahapati, evamassa: ‘na nakulamātā gahapatānī mamaccayena sakkhissati dārake posetuṁ, gharāvāsaṁ santharitun’ti. Na kho panetaṁ,
At one time the Buddha was staying in the land of the Bhaggas at Crocodile’s Bellow, in the deer park at Bhesakaḷā’s Wood. Now at that time the householder Nakula’s father was sick, suffering, gravely ill. Then the housewife Nakula’s mother said to him: “Householder, don’t pass away with concerns. Such concern is suffering, and it’s criticized by the Buddha. Householder, you might think: ‘When I’ve gone, the housewife Nakula’s mother won’t be able to provide for the children and keep up the hous
あるとき、世尊はバッガ国のワニの咆哮するところ、ベーサカラーの森の鹿野苑に滞在しておられた。そのころ、長者ナクラの父は病を患い、苦しみ、重篤な状態にあった。そこで、長者の妻ナクラの母は夫にこう申した。「長者よ、憂いを抱いたまま世を去ってはなりません。そのような憂いは苦しみであり、世尊によって戒められております。長者よ、あなたはこのようにお思いかもしれません。『私が逝った後、妻ナクラの母は子供たちを養い、家を守ることができないだろう』と。
家族
増支部経典
趣旨一致
長
“Asappurisañca vo, bhikkhave, desessāmi, asappurisena asappurisatarañca; sappurisañca, sappurisena sappurisatarañca. Taṁ suṇātha, sādhukaṁ manasi karotha, bhāsissāmī”ti. “Evaṁ, bhante”ti kho te bhikkhū bhagavato paccassosuṁ. Bhagavā etadavoca: “Katamo ca, bhikkhave, asappuriso? Idha, bhikkhave, ekacco pāṇātipātī hoti, adinnādāyī hoti, kāmesumicchācārī hoti, musāvādī hoti, surāmerayamajjapamādaṭṭhāyī hoti. Ayaṁ vuccati, bhikkhave, asappuriso. Katamo ca, bhikkhave, asappurisena asappurisataro? Idh
“Mendicants, I will teach you an untrue person and an even more untrue person, a true person and an even truer person. Listen and apply your mind well, I will speak.” “Yes, sir,” they replied. The Buddha said this: “And what is an untrue person? It’s someone who kills living creatures, steals, commits sexual misconduct, lies, and consumes beer, wine, and liquor intoxicants. This is called an untrue person. And what is an even more untrue person? It’s someone who kills living creatures, steals, c
「比丘たちよ、私は今、不誠実な人と、さらに不誠実な人について、また誠実な人と、さらに誠実な人について説こう。よく聞き、心に留めよ。私はこれより語る。」「かしこまりました、世尊よ」と彼らは答えた。仏陀はこのように説かれた。
「では、不誠実な人とはいかなる者か。それは、生き物を殺し、盗みを行い、邪淫を犯し、虚言を語り、穀酒・果酒・諸々の酒類などの放逸の因となる酔酒を飲む者である。これを不誠実な人と呼ぶ。では、さらに不誠実な人とはいかなる者か。それは、生き物を殺し、盗みを行い……
家族
増支部経典
趣旨一致
長
“Tīṇimāni, bhikkhave, bālassa bālalakkhaṇāni bālanimittāni bālāpadānāni. Katamāni tīṇi? Idha, bhikkhave, bālo duccintitacintī ca hoti dubbhāsitabhāsī ca dukkaṭakammakārī ca. No cedaṁ, bhikkhave, bālo duccintitacintī ca abhavissa dubbhāsitabhāsī ca dukkaṭakammakārī ca, kena naṁ paṇḍitā jāneyyuṁ: ‘bālo ayaṁ bhavaṁ asappuriso’ti? Yasmā ca kho, bhikkhave, bālo duccintitacintī ca hoti dubbhāsitabhāsī ca dukkaṭakammakārī ca tasmā naṁ paṇḍitā jānanti: ‘bālo ayaṁ bhavaṁ asappuriso’ti. Imāni kho, bhikkha
“There are these three characteristics, signs, and manifestations of a fool. What three? A fool thinks poorly, speaks poorly, and acts poorly. If a fool didn’t think poorly, speak poorly, and act poorly, then how would the astute know of them: ‘This worthy one is a fool, an untrue person’? But since a fool does think poorly, speak poorly, and act poorly, then the astute do know of them: ‘This worthy one is a fool, an untrue person’. These are the three characteristics, signs, and manifestations
愚者には三つの特相、標識、そして現れがある。いかなる三つか。愚者は悪しく思惟し、悪しく語り、悪しく行ずる。もし愚者が悪しく思惟せず、悪しく語らず、悪しく行じないならば、いかにして智者は彼を知ることができようか。「この者は愚者であり、虚偽の人である」と。しかるに愚者は悪しく思惟し、悪しく語り、悪しく行ずるがゆえに、智者はかくのごとく彼を知るのである。「この者は愚者であり、虚偽の人である」と。これらが愚者の三つの特相、標識、そして現れである。
⚠ 自己責任論に誤解されやすい
家族
増支部経典
趣旨一致
長
“Tīhi, bhikkhave, dhammehi samannāgato bālo veditabbo. Katamehi tīhi? Accayaṁ accayato na passati, accayaṁ accayato disvā yathādhammaṁ nappaṭikaroti, parassa kho pana accayaṁ desentassa yathādhammaṁ nappaṭiggaṇhāti. Imehi kho, bhikkhave, tīhi dhammehi samannāgato bālo veditabbo. Tīhi, bhikkhave, dhammehi samannāgato paṇḍito veditabbo. Katamehi tīhi? Accayaṁ accayato passati, accayaṁ accayato disvā yathādhammaṁ paṭikaroti, parassa kho pana accayaṁ desentassa yathādhammaṁ paṭiggaṇhāti. Imehi kho,
“A fool is known by three things. What three? They don’t recognize when they’ve made a mistake. When they do recognize it they don’t deal with it properly. And when someone else confesses a mistake to them, they don’t accept it properly. These are the three things by which a fool is known. An astute person is known by three things. What three? They recognize when they’ve made a mistake. When they recognize it they deal with it properly. And when someone else confesses a mistake to them, they acc
愚者は三つのことによって知られる。三つとは何か。己の過ちを犯したとき、それと気づかない。たとえ気づいたとしても、それを正しく処理しない。また、他者が己に過ちを告白するとき、それを正しく受け入れない。これら三つのことによって、愚者は知られる。賢者もまた三つのことによって知られる。三つとは何か。己の過ちを犯したとき、それと気づく。それと気づいたならば、正しく処理する。また、他者が己に過ちを告白するとき、それを正しく受け入れる。
家族
長部経典
趣旨一致
長
Itime cattāro anumatipakkhā tasseva yaññassa parikkhārā bhavanti. 4.2. Aṭṭhaparikkhāra Rājā mahāvijito aṭṭhahaṅgehi samannāgato— Rājā mahāvijito imehi aṭṭhahaṅgehi samannāgato. Iti imānipi aṭṭhaṅgāni tasseva yaññassa parikkhārā bhavanti. ubhato sujāto mātito ca pitito ca saṁsuddhagahaṇiko yāva sattamā pitāmahayugā akkhitto anupakkuṭṭho jātivādena; abhirūpo dassanīyo pāsādiko paramāya vaṇṇapokkharatāya samannāgato brahmavaṇṇī brahmavacchasī akhuddāvakāso dassanāya; aḍḍho mahaddhano mahābhogo pahū
And so these four consenting factions became accessories to the sacrifice. 4.2. The Eight Accessories King Mahāvijita possessed eight factors. These are the eight factors that King Mahāvijita possessed. And so these eight factors also became accessories to the sacrifice. He was well born on both his mother’s and father’s side, of pure descent, with irrefutable and impeccable genealogy back to the seventh paternal generation. He was attractive, good-looking, lovely, of surpassing beauty. He had d
家族
長部経典
趣旨一致
長
bahussuto tassa tassa sutajātassa, tassa tasseva kho pana bhāsitassa atthaṁ jānāti: ‘ayaṁ imassa bhāsitassa attho ayaṁ imassa bhāsitassa attho’ti; paṇḍito, viyatto, medhāvī, paṭibalo, atītānāgatapaccuppanne atthe cintetuṁ. 4.3. Catuparikkhāra Purohito brāhmaṇo catūhaṅgehi samannāgato, ubhato sujāto mātito ca pitito ca saṁsuddhagahaṇiko yāva sattamā pitāmahayugā akkhitto anupakkuṭṭho jātivādena; ajjhāyako mantadharo tiṇṇaṁ vedānaṁ pāragū sanighaṇḍukeṭubhānaṁ sākkharappabhedānaṁ itihāsapañcamānaṁ
He was very learned in diverse fields of learning. He understood the meaning of diverse statements, saying: ‘This is what that statement means; that is what this statement means.’ He was astute, competent, and intelligent, able to think issues through as they bear upon the past, future, and present. 4.3. Four More Accessories And the brahmin high priest had four factors. He was well born on both his mother’s and father’s side, of pure descent, with irrefutable and impeccable genealogy back to th
家族
長部経典
趣旨一致
長
So yena rājisi tenupasaṅkami; upasaṅkamitvā rājisiṁ etadavoca: ‘yagghe, deva, jāneyyāsi, dibbaṁ cakkaratanaṁ antarahitan’ti. Evaṁ vutte, bhikkhave, rājisi rājānaṁ khattiyaṁ muddhābhisittaṁ etadavoca: ‘mā kho tvaṁ, tāta, dibbe cakkaratane antarahite anattamano ahosi, mā anattamanatañca paṭisaṁvedesi, na hi te, tāta, dibbaṁ cakkaratanaṁ pettikaṁ dāyajjaṁ. Iṅgha tvaṁ, tāta, ariye cakkavattivatte vattāhi. Ṭhānaṁ kho panetaṁ vijjati, yaṁ te ariye cakkavattivatte vattamānassa tadahuposathe pannarase s
He went to the royal seer and said, ‘Please sire, you should know that the heavenly wheel-treasure has vanished.’ When he said this, the royal seer said to him, ‘Don’t be unhappy at the vanishing of the wheel-treasure. My dear, the wheel-treasure is not inherited from your father. Come now, my dear, proceed in the noble duty of a wheel-turning monarch. If you do so, it’s possible that—on a fifteenth day sabbath, having bathed your head and gone upstairs in the royal longhouse to observe the sabb
⚠ 初学者には難しい
家族
長部経典
趣旨一致
長
Samaṇo tveva gotamo arahati bhavantaṁ kūṭadantaṁ dassanāya upasaṅkamitun”ti. Sace bhavaṁ kūṭadanto samaṇaṁ gotamaṁ dassanāya upasaṅkamissati, bhoto kūṭadantassa yaso hāyissati, samaṇassa gotamassa yaso abhivaḍḍhissati. Yampi bhoto kūṭadantassa yaso hāyissati, samaṇassa gotamassa yaso abhivaḍḍhissati, imināpaṅgena na arahati bhavaṁ kūṭadanto samaṇaṁ gotamaṁ dassanāya upasaṅkamituṁ. Samaṇo tveva gotamo arahati bhavantaṁ kūṭadantaṁ dassanāya upasaṅkamituṁ. Bhavañhi kūṭadanto ubhato sujāto mātito ca
it’s appropriate that he comes to see you.” For if you do so, your reputation will diminish and his will increase. For this reason it’s not appropriate for you to go to see the ascetic Gotama; it’s appropriate that he comes to see you. You are well born on both your mother’s and father’s side, of pure descent, with irrefutable and impeccable genealogy back to the seventh paternal generation. For this reason it’s not appropriate for you to go to see the ascetic Gotama; it’s appropriate that he co
家族
長部経典
趣旨一致
長
Atha kho anuttarāya vijjācaraṇasampadāya samaṇassa gotamassa yaso samudāgato …pe… na tveva arahati so bhavaṁ gotamo amhākaṁ dassanāya upasaṅkamituṁ. Samaṇaṁ khalu, bho, gotamaṁ rājā māgadho seniyo bimbisāro saputto sabhariyo sapariso sāmacco pāṇehi saraṇaṁ gato …pe… Samaṇaṁ khalu, bho, gotamaṁ rājā pasenadi kosalo saputto sabhariyo sapariso sāmacco pāṇehi saraṇaṁ gato …pe… Samaṇaṁ khalu, bho, gotamaṁ brāhmaṇo pokkharasāti saputto sabhariyo sapariso sāmacco pāṇehi saraṇaṁ gato …pe… Samaṇo khalu,
Rather, he came by his fame due to his supreme knowledge and conduct. … and it’s not appropriate for him to come to see me. King Seniya Bimbisāra of Magadha and his wives and children have gone for refuge for life to the ascetic Gotama. … King Pasenadi of Kosala and his wives and children have gone for refuge for life to the ascetic Gotama. … The brahmin Pokkharasāti and his wives and children have gone for refuge for life to the ascetic Gotama. … He’s honored, respected, revered, venerated, and
家族
長部経典
趣旨一致
長
Atithī kho panamhehi sakkātabbā garukātabbā mānetabbā pūjetabbā apacetabbā. Samaṇo khalu, bho, gotamo ubhato sujāto mātito ca pitito ca saṁsuddhagahaṇiko yāva sattamā pitāmahayugā akkhitto anupakkuṭṭho jātivādena. Imināpaṅgena nārahati so bhavaṁ gotamo amhākaṁ dassanāya upasaṅkamituṁ. Atha kho mayameva arahāma taṁ bhavantaṁ gotamaṁ dassanāya upasaṅkamituṁ. Ettake kho ahaṁ, bho, tassa bhoto gotamassa vaṇṇe pariyāpuṇāmi, no ca kho so bhavaṁ gotamo ettakavaṇṇo. Aparimāṇavaṇṇo hi so bhavaṁ gotamo”ti
and should be honored and respected as such. He is well born on both his mother’s and father’s side, of pure descent, with irrefutable and impeccable genealogy back to the seventh paternal generation. For this reason, too, it’s not appropriate for the worthy Gotama to come to see me, rather, it’s appropriate for me to go to see him. This is the extent of the worthy Gotama’s praise that I have memorized. But his praises are not confined to this, for the praise of the worthy Gotama is limitless.”
家族
長部経典
趣旨一致
中
ogāhe te thanūdaraṁ. Accaṅkusova nāgova, jitaṁ me tuttatomaraṁ; Kāraṇaṁ nappajānāmi, timbaruṁ sūriyavacchase; sammatto lakkhaṇūruyā. Tayi gedhitacittosmi, cittaṁ vipariṇāmitaṁ; Paṭigantuṁ na sakkomi, vaṅkaghastova ambujo.
that’s how I would plunge into your breast. Like elephants bursting bonds in rutting season, beating off the pricks of lance and pikes— I just don’t understand what is the reason I pay homage to your father Timbaru, I’m so crazy for your shapely thighs! For you, my heart is full of passion, I’m in a besotted state of mind. There is no going back, I’m just not able, I’m like a fish that’s hooked up on the line.
家族
長部経典
趣旨一致
長
“bahūpakāro kho mesi tvaṁ, tāta pañcasikha, yaṁ tvaṁ bhagavantaṁ paṭhamaṁ pasādesi. Tayā, tāta, paṭhamaṁ pasāditaṁ pacchā mayaṁ taṁ bhagavantaṁ dassanāya upasaṅkamimhā arahantaṁ sammāsambuddhaṁ. Pettike vā ṭhāne ṭhapayissāmi, gandhabbarājā bhavissasi, bhaddañca te sūriyavacchasaṁ dammi, sā hi te abhipatthitā”ti. Atha kho sakko devānamindo pāṇinā pathaviṁ parāmasitvā tikkhattuṁ udānaṁ udānesi: “Namo tassa bhagavato arahato sammāsambuddhassa. Namo tassa bhagavato arahato sammāsambuddhassa. Namo ta
“Dear Pañcasikha, you were very helpful to me, since you first charmed the Buddha, after which I went to see him. I shall appoint you to your father’s position—you shall be king of the centaurs. And I give you Bhaddā Suriyavaccasā, for she loves you very much.” Then Sakka, touching the ground with his hand, expressed this heartfelt sentiment three times: “Homage to him, the blessed one, the perfected one, the fully awakened Buddha! Homage to him, the blessed one, the perfected one, the fully awa
⚠ 出家者向けの文脈
家族
長部経典
趣旨一致
長
majjhimesu janapadesu paccājāto hoti. So ca hoti micchādiṭṭhiko viparītadassano: ‘natthi dinnaṁ, natthi yiṭṭhaṁ, natthi hutaṁ, natthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko, natthi ayaṁ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṁ parañca lokaṁ sayaṁ abhiññā sacchikatvā pavedentī’ti. Ayaṁ sattamo akkhaṇo asamayo brahmacariyavāsāya. Puna caparaṁ …pe… majjhimesu janapadesu paccājāto hoti. So ca hoti
And an individual is reborn in a central country. But they have wrong view and distorted perspective: ‘There’s no meaning in giving, sacrifice, or offerings. There’s no fruit or result of good and bad deeds. There’s no afterlife. There’s no such thing as mother and father, or beings that are reborn spontaneously. And there’s no ascetic or brahmin who is rightly comported and rightly practiced, and who describes the afterlife after realizing it with their own insight.’ This is the seventh lost op
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seyyathidaṁ—santikammaṁ paṇidhikammaṁ bhūtakammaṁ bhūrikammaṁ vassakammaṁ vossakammaṁ vatthukammaṁ vatthuparikammaṁ ācamanaṁ nhāpanaṁ juhanaṁ vamanaṁ virecanaṁ uddhaṁvirecanaṁ adhovirecanaṁ sīsavirecanaṁ kaṇṇatelaṁ nettatappanaṁ natthukammaṁ añjanaṁ paccañjanaṁ sālākiyaṁ sallakattiyaṁ dārakatikicchā mūlabhesajjānaṁ anuppadānaṁ osadhīnaṁ paṭimokkho iti vā iti evarūpāya tiracchānavijjāya micchājīvā paṭivirato samaṇo gotamo’ti— iti vā hi, bhikkhave, puthujjano tathāgatassa vaṇṇaṁ vadamāno vadeyya.
This includes rites for propitiation, for granting wishes, for ghosts, for the earth, for rain, for property settlement, and for preparing and consecrating house sites, and rites involving sipping water and bathing, and oblations. It also includes administering emetics, purgatives, expectorants, and phlegmagogues; administering ear-oils, eye restoratives, nasal medicine, ointments, and counter-ointments; surgery with needle and scalpel, treating children, prescribing root medicines, and herbal b
⚠ 自己責任論に誤解されやすい
家族
長部経典
趣旨一致
長
“sace kho ahaṁ kosinārake malle ekamekaṁ bhagavantaṁ vandāpessāmi, avandito bhagavā kosinārakehi mallehi bhavissati, athāyaṁ ratti vibhāyissati. Yannūnāhaṁ kosinārake malle kulaparivattaso kulaparivattaso ṭhapetvā bhagavantaṁ vandāpeyyaṁ: ‘itthannāmo, bhante, mallo saputto sabhariyo sapariso sāmacco bhagavato pāde sirasā vandatī’”ti. Atha kho āyasmā ānando kosinārake malle kulaparivattaso kulaparivattaso ṭhapetvā bhagavantaṁ vandāpesi: Atha kho āyasmā ānando etena upāyena paṭhameneva yāmena kosi
“If I have the Mallas pay homage to the Buddha one by one, they won’t be finished before first light. I’d better separate them family by family and then have them pay homage, saying: ‘Sir, the Malla named so-and-so with children, wives, retinue, and ministers bows with his head at your feet.’” And so that’s what he did. So by this means Ānanda got the Mallas to finish paying homage to the Buddha in the first watch of the night. 34. On Subhadda the Wanderer Now at that time a wanderer named Subha
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趣旨一致
長
Atha kho so māṇavako mātusapattiṁ etadavoca: ‘yamidaṁ, bhoti, dhanaṁ vā dhaññaṁ vā rajataṁ vā jātarūpaṁ vā, sabbaṁ taṁ mayhaṁ; natthi tuyhettha kiñci. Pitu me, bhoti, dāyajjaṁ niyyādehī’ti. “Kiñcāpi bhavaṁ kassapo evamāha, atha kho evaṁ me ettha hoti: ‘tena hi, bho, imaṁ purisaṁ jīvantaṁyeva kumbhiyā pakkhipitvā mukhaṁ pidahitvā allena cammena onandhitvā allāya mattikāya bahalāvalepanaṁ karitvā uddhanaṁ āropetvā aggiṁ dethā’ti. Te me ‘sādhū’ti paṭissutvā taṁ purisaṁ jīvantaṁyeva kumbhiyā pakkhip
So the youth said to his mother’s co-wife, ‘Madam, all the money, grain, silver, and gold is mine, and you get nothing. Transfer to me my father’s inheritance.’ “Even though the worthy Kassapa says this, still I think that ‘Well then, sirs, place this man in a pot while he’s still alive. Close up the mouth, bind it up with damp leather, and seal it with a thick coat of damp clay. Then lift it up on a stove and light the fire.’ They agree, and do what I ask. When we know that that man has passed
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趣旨一致
長
Puna caparaṁ, āvuso, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno, aṇumattesu vajjesu bhayadassāvī samādāya sikkhati sikkhāpadesu. ‘natthi dinnaṁ, natthi yiṭṭhaṁ, natthi hutaṁ, natthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko, natthi ayaṁ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṁ parañca lokaṁ sayaṁ abhiññā sacchikatvā pavedentī’ti. Ayaṁ chaṭṭho akkhaṇo asamayo brahmac
Furthermore, a mendicant is ethical, restrained in the monastic code, conducting themselves well and resorting for alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken. ‘There’s no meaning in giving, sacrifice, or offerings. There’s no fruit or result of good and bad deeds. There’s no afterlife. There’s no such thing as mother and father, or beings that are reborn spontaneously. And there’s no ascetic or brahmin who is rightly comported and rightl
⚠ 出家者向けの文脈
家族
長部経典
趣旨一致
長
1. Brāhmaṇadūtavatthu Evaṁ me sutaṁ— Sādhu kho pana tathārūpānaṁ arahataṁ dassanaṁ hotī”ti. ekaṁ samayaṁ bhagavā vesāliyaṁ viharati mahāvane kūṭāgārasālāyaṁ. Tena kho pana samayena sambahulā kosalakā ca brāhmaṇadūtā māgadhakā ca brāhmaṇadūtā vesāliyaṁ paṭivasanti kenacideva karaṇīyena. Assosuṁ kho te kosalakā ca brāhmaṇadūtā māgadhakā ca brāhmaṇadūtā: “samaṇo khalu, bho, gotamo sakyaputto sakyakulā pabbajito vesāliyaṁ viharati mahāvane kūṭāgārasālāyaṁ. Taṁ kho pana bhavantaṁ gotamaṁ evaṁ kalyāṇo
1. On the Brahmin Emissaries So I have heard. It’s good to see such perfected ones.” At one time the Buddha was staying near Vesālī, at the Great Wood, in the hall with the peaked roof. Now at that time several brahmin emissaries from Kosala and Magadha were residing in Vesālī on some business. They heard: “It seems the ascetic Gotama—a Sakyan, gone forth from a Sakyan family—is staying near Vesālī, at the Great Wood, in the hall with the peaked roof. He has this good reputation: ‘That Blessed O
家族
長部経典
趣旨一致
長
Tatra, bhikkhave, yo so satto paṭhamaṁ upapanno tassa evaṁ hoti: Iminā mayaṁ bhotā brahmunā nimmitā. Taṁ kissa hetu? Imañhi mayaṁ addasāma idha paṭhamaṁ upapannaṁ, mayaṁ panamha pacchā upapannā’ti. ‘ahamasmi brahmā mahābrahmā abhibhū anabhibhūto aññadatthudaso vasavattī issaro kattā nimmātā seṭṭho sajitā vasī pitā bhūtabhabyānaṁ. Mayā ime sattā nimmitā. Taṁ kissa hetu? Mamañhi pubbe etadahosi: “aho vata aññepi sattā itthattaṁ āgaccheyyun”ti. Iti mama ca manopaṇidhi, ime ca sattā itthattaṁ āgatā’
Now, the being who was reborn there first thinks: And we were created by him. Why is that? Because we see that he was reborn here first, and we arrived later.’ ‘I am the Divinity, the Great Divinity, the Vanquisher, the Unvanquished, the Universal Seer, the Wielder of Power, God Almighty, the Maker, the Creator, the First, the Begetter, the Controller, the Father of those who have been born and those yet to be born. These beings were created by me! Why is that? Because first I thought: “Oh, if o
家族
長部経典
趣旨一致
長
Yepi te sattā pacchā upapannā, tesampi evaṁ hoti: ‘ayaṁ kho bhavaṁ brahmā mahābrahmā abhibhū anabhibhūto aññadatthudaso vasavattī issaro kattā nimmātā seṭṭho sajitā vasī pitā bhūtabhabyānaṁ. Tatra, bhikkhave, yo so satto paṭhamaṁ upapanno, so dīghāyukataro ca hoti vaṇṇavantataro ca mahesakkhataro ca. Ṭhānaṁ kho panetaṁ, bhikkhave, vijjati, yaṁ aññataro satto tamhā kāyā cavitvā itthattaṁ āgacchati. Itthattaṁ āgato samāno agārasmā anagāriyaṁ pabbajati. Agārasmā anagāriyaṁ pabbajito samāno ātappama
And the beings who were reborn there later also think: ‘This must be the Divinity, the Great Divinity, the Vanquisher, the Unvanquished, the Universal Seer, the Wielder of Power, God Almighty, the Maker, the Creator, the First, the Begetter, the Controller, the Father of those who have been born and those yet to be born. And the being who was reborn first is more long-lived, beautiful, and illustrious than those who arrived later. It’s possible that one of those beings passes away from that host
経典データの出典: SuttaCentral（CC0ライセンス）