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経典: テーラガーター
✕ クリア
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Ekakanipāta Catutthavagga Sopākattheragāthā “Yathāpi ekaputtasmiṁ, piyasmiṁ kusalī siyā; Evaṁ sabbesu pāṇesu, sabbattha kusalo siyā”ti. … Sopāko thero ….
The Book of the Ones Chapter Four Sopāka (1st) Just as a mother would be good to her beloved only child; so, to creatures all and everywhere, let one be good.
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Ekakanipāta Dutiyavagga Dāsakattheragāthā “Middhī yadā hoti mahagghaso ca, Niddāyitā samparivattasāyī; Mahāvarāhova nivāpapuṭṭho, Punappunaṁ gabbhamupeti mando”ti. … Dāsako thero ….
The Book of the Ones Chapter Two Dāsaka One who gets drowsy from overeating, fond of sleep, rolling round the bed like a great hog stuffed with grain: that dullard returns to the womb again and again.
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Ekakanipāta Catutthavagga Posiyattheragāthā “Anāsannavarā etā, niccameva vijānatā; Gāmā araññamāgamma, tato gehaṁ upāvisi; Tato uṭṭhāya pakkāmi, anāmantetvā posiyo”ti. … Posiyo thero ….
The Book of the Ones Chapter Four Posiya It’s always better for a smart person to avoid sharing a seat with such women. I went from the village to the wilderness; from there I entered a house. Though I was there to be fed, I got up and left without taking leave.
⚠ 初学者には難しい
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Ekakanipāta Ekādasamavagga Belaṭṭhānikattheragāthā “Hitvā gihittaṁ anavositatto, Mukhanaṅgalī odariko kusīto; Mahāvarāhova nivāpapuṭṭho, Punappunaṁ gabbhamupeti mando”ti. … Belaṭṭhāniko thero ….
The Book of the Ones Chapter Eleven Belaṭṭhānika He’s given up the household life, <j>but is far from perfect. Living for his belly, lazy, <j>he uses his snout as a plow, like a great hog stuffed with grain. That dullard is reborn again and again.
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Dukanipāta Paṭhamavagga Surādhattheragāthā “Khīṇā hi mayhaṁ jāti, vusitaṁ jinasāsanaṁ; Pahīno jālasaṅkhāto, bhavanetti samūhatā. Yassatthāya pabbajito, agārasmānagāriyaṁ; So me attho anuppatto, sabbasaṁyojanakkhayo”ti. … Surādho thero ….
The Book of the Twos Chapter One Surādha Rebirth is ended for me; the victor’s instruction is fulfilled; what they call a “net” is given up; the leash to existence is eradicated. I’ve reached the goal for the sake of which I went forth from the lay life to homelessness: the ending of all fetters.
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Dukanipāta Pañcamavagga Vajjitattheragāthā “Saṁsaraṁ dīghamaddhānaṁ, gatīsu parivattisaṁ; Apassaṁ ariyasaccāni, andhabhūto puthujjano. Tassa me appamattassa, saṁsārā vinaḷīkatā; Sabbā gatī samucchinnā, natthi dāni punabbhavo”ti. … Vajjito thero ….
The Book of the Twos Chapter Five Vajjita Transmigrating for such a long time, I’ve cycled through various states of rebirth, not seeing the noble truths, a blind, unenlightened person. But when I became heedful, transmigrations were mown down. All states of rebirth are cut off; now there’ll be no more future lives.
⚠ 出家者向けの文脈
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Dukanipāta Catutthavagga Sivakattheragāthā “Aniccāni gahakāni, tattha tattha punappunaṁ; Gahakāraṁ gavesanto, dukkhā jāti punappunaṁ. Gahakāraka diṭṭhosi, puna gehaṁ na kāhasi; Sabbā te phāsukā bhaggā, thūṇikā ca vidālitā; Vimariyādikataṁ cittaṁ, idheva vidhamissatī”ti. … Sivako thero ….
The Book of the Twos Chapter Four Sivaka Houses are impermanent— on and on, life after life. I’ve been searching for the house-builder— painful is birth again and again. I’ve seen you, house-builder! You won’t build a house again. Your rafters are all broken, your ridgepole is shattered. My mind is without boundaries: in this very life it will dissipate.
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Ekakanipāta Navamavagga Sāmidattattheragāthā “Pañcakkhandhā pariññātā, tiṭṭhanti chinnamūlakā; Vikkhīṇo jātisaṁsāro, natthi dāni punabbhavo”ti. … Sāmidatto thero … vaggo navamo. Tassuddānaṁ Thero samitigutto ca, kassapo sīhasavhayo; Nīto sunāgo nāgito, paviṭṭho ajjuno isi; Devasabho ca yo thero, sāmidatto mahabbaloti.
The Book of the Ones Chapter Nine Sāmidatta The five aggregates are fully understood; they remain, but their root is cut. Transmigration through births is finished, now there’ll be no more future lives.
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Catukkanipāta Paṭhamavagga Candanattheragāthā “Jātarūpena sañchannā, dāsīgaṇapurakkhatā; Aṅkena puttamādāya, bhariyā maṁ upāgami. Tañca disvāna āyantiṁ, sakaputtassa mātaraṁ; Alaṅkataṁ suvasanaṁ, maccupāsaṁva oḍḍitaṁ. Tato me manasīkāro, yoniso udapajjatha; Ādīnavo pāturahu, nibbidā samatiṭṭhatha. Tato cittaṁ vimucci me, passa dhammasudhammataṁ; Tisso vijjā anuppattā, kataṁ buddhassa sāsanan”ti. … Candano thero ….
The Book of the Fours Chapter One Candana Covered over with gold, surrounded by all her maids, with my son upon her hip, my wife came to me. I saw her coming, the mother of my son, adorned with jewelry and all dressed up, like a snare of death laid down. Then the realization came upon me— the danger became clear, and I was firmly disillusioned. Then my mind was freed— behold the clear rightness of the teaching! I’ve attained the three knowledges and fulfilled the Buddha’s instructions.
⚠ 希死念慮の場面では使わない
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Dasakanipāta Paṭhamavagga Kāḷudāyittheragāthā “Aṅgārino dāni dumā bhadante, Phalesino chadanaṁ vippahāya; Te accimantova pabhāsayanti, Samayo mahāvīra bhāgī rasānaṁ. “Buddhassa puttomhi asayhasāhino, Aṅgīrasassappaṭimassa tādino; Pitupitā mayhaṁ tuvaṁsi sakka, Dhammena me gotama ayyakosī”ti. … Kāḷudāyī thero …. Dumāni phullāni manoramāni, Samantato sabbadisā pavanti; Pattaṁ pahāya phalamāsasānā, Kālo ito pakkamanāya vīra. Nevātisītaṁ na panātiuṇhaṁ, Sukhā utu addhaniyā bhadante; Passantu taṁ sāk
The Book of the Tens Chapter One Kāḷudāyī “The trees are now crimson, venerable sir, they’ve shed their foliage, and are ready to fruit. They shine as if aflame; great hero, this season is full of flavor. “I’m the son of the Buddha, the incomparable Aṅgīrasa, the unaffected, the bearer of the unbearable. You, Sakya, are my father’s father; Gotama, you are my grandfather in the Dhamma.” The blossoming trees are delightful, wafting their scent all around, in all directions. They’ve shed their lea
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Dasakanipāta Paṭhamavagga Cūḷapanthakattheragāthā “Dandhā mayhaṁ gatī āsi, paribhūto pure ahaṁ; Bhātā ca maṁ paṇāmesi, ‘gaccha dāni tuvaṁ gharaṁ’. Āyāgo sabbalokassa, āhutīnaṁ paṭiggaho; Puññakkhettaṁ manussānaṁ, paṭiggaṇhittha dakkhiṇan”ti. … Cūḷapanthako thero …. Sohaṁ paṇāmito santo, saṅghārāmassa koṭṭhake; Dummano tattha aṭṭhāsiṁ, sāsanasmiṁ apekkhavā. Bhagavā tattha āgacchi, sīsaṁ mayhaṁ parāmasi; Bāhāya maṁ gahetvāna, saṅghārāmaṁ pavesayi. Anukampāya me satthā, pādāsi pādapuñchaniṁ; ‘Etaṁ
The Book of the Tens Chapter One Cūḷapanthaka My progress was slow, I was despised in the past. Even my brother turned me away, saying, “Go home now.” Recipient of gifts from the whole world, receiver of sacrifices, field of merit for humanity, he received the religious donation. Turned away at the gate of the Saṅgha’s monastery, I stood there sadly, longing for the dispensation. Then the Buddha came and touched my head. Taking me by the arm, he brought me into the Saṅgha’s monastery. The Teach
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Dasakanipāta Paṭhamavagga Vaṅgantaputtaupasenattheragāthā “Vivittaṁ appanigghosaṁ, vāḷamiganisevitaṁ; Seve senāsanaṁ bhikkhu, paṭisallānakāraṇā. Evaṁ viharamānassa, suddhikāmassa bhikkhuno; Khīyanti āsavā sabbe, nibbutiñcādhigacchatī”ti. … Upaseno vaṅgantaputto thero …. Saṅkārapuñjā āhatvā, susānā rathiyāhi ca; Tato saṅghāṭikaṁ katvā, lūkhaṁ dhāreyya cīvaraṁ. Nīcaṁ manaṁ karitvāna, sapadānaṁ kulā kulaṁ; Piṇḍikāya care bhikkhu, guttadvāro susaṁvuto. Lūkhenapi vā santusse, nāññaṁ patthe rasaṁ bahu
The Book of the Tens Chapter One Upasena son of Vaṅgantā In order to go on retreat, a monk should stay in lodgings that are secluded and quiet, frequented by beasts of prey. For a mendicant who meditates in this way, longing for purification, all their defilements wither away, and they realize quenching. Having gathered scraps from rubbish heaps, cemeteries and streets, and making an outer robe from them, one should wear that coarse robe. Humbling their heart, a mendicant should walk for alms f
⚠ 出家者向けの文脈
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Vīsatinipāta Paṭhamavagga Anuruddhattheragāthā “Pahāya mātāpitaro, bhaginī ñātibhātaro; Pañca kāmaguṇe hitvā, anuruddhova jhāyati. Mama saṅkappamaññāya, satthā loke anuttaro; Manomayena kāyena, iddhiyā upasaṅkami. Yadā me ahu saṅkappo, tato uttari desayi; Nippapañcarato buddho, nippapañcamadesayi. Tassāhaṁ dhammamaññāya, vihāsiṁ sāsane rato; Tisso vijjā anuppattā, kataṁ buddhassa sāsanaṁ. Pañcapaññāsavassāni, yato nesajjiko ahaṁ; Pañcavīsativassāni, yato middhaṁ samūhataṁ. Nāhu assāsapassāsā, ṭh
The Book of the Twenties Chapter One Anuruddha Leaving my mother and father behind, as well as sisters, kinsmen, and brothers; having given up the five sensual titillations, Anuruddha practices absorption. “Knowing my thoughts, the supreme Teacher in the world came to me in a mind-made body, using his psychic power. He taught me more than I had thought of. The Buddha who loves non-proliferation taught me non-proliferation. Understanding that teaching, I happily did his bidding. I’ve attained the
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Pañcakanipāta Paṭhamavagga Nadīkassapattheragāthā “Atthāya vata me buddho, nadiṁ nerañjaraṁ agā; Yassāhaṁ dhammaṁ sutvāna, micchādiṭṭhiṁ vivajjayiṁ. Yajiṁ uccāvace yaññe, aggihuttaṁ juhiṁ ahaṁ; ‘Esā suddhī’ti maññanto, andhabhūto puthujjano. Diṭṭhigahanapakkhando, parāmāsena mohito; Asuddhiṁ maññisaṁ suddhiṁ, andhabhūto aviddasu. Micchādiṭṭhi pahīnā me, bhavā sabbe padālitā; Juhāmi dakkhiṇeyyaggiṁ, namassāmi tathāgataṁ. Mohā sabbe pahīnā me, bhavataṇhā padālitā; Vikkhīṇo jātisaṁsāro, natthi dāni
The Book of the Fives Chapter One Nadīkassapa It was truly for my benefit that the Buddha went to the river Nerañjara. When I heard his teaching, I shunned wrong view. I used to perform a diverse spectrum of sacrifices; I served the sacred flame, imagining, “This is purity.” I was a blind, ordinary person. Caught in the thicket of wrong view, deluded by misapprehension. Thinking impurity was purity, I was blind and ignorant. I’ve abandoned wrong view; all rebirths are shattered. I serve the fire
⚠ 初手で出すと冷たく見える
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Chakkanipāta Paṭhamavagga Migajālattheragāthā “Sudesito cakkhumatā, buddhenādiccabandhunā; Sabbasaṁyojanātīto, sabbavaṭṭavināsano. Niyyāniko uttaraṇo, taṇhāmūlavisosano; Visamūlaṁ āghātanaṁ, chetvā pāpeti nibbutiṁ. Aññāṇamūlabhedāya, kammayantavighāṭano; Viññāṇānaṁ pariggahe, ñāṇavajiranipātano. Vedanānaṁ viññāpano, upādānappamocano; Bhavaṁ aṅgārakāsuṁva, ñāṇena anupassano. Mahāraso sugambhīro, jarāmaccunivāraṇo; Ariyo aṭṭhaṅgiko maggo, dukkhūpasamano sivo. Kammaṁ kammanti ñatvāna, vipākañca vip
The Book of the Sixes Chapter One Migajāla It was well-taught by the Clear-eyed One, the Buddha, Kinsman of the Sun, who has transcended all fetters, and destroyed all rolling-on. Emancipating, it leads across, drying up the root of craving, and, having cut off the poisonous root, <j>the slaughterhouse, it leads to quenching. By breaking the root of unknowing, it smashes the mechanism of deeds, and drops the thunderbolt of knowledge on the taking up of consciousnesses. It informs us of our feeli
⚠ 自己責任論に誤解されやすい
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Chakkanipāta Paṭhamavagga Purohitaputtajentattheragāthā “Jātimadena mattohaṁ, bhogaissariyena ca; Saṇṭhānavaṇṇarūpena, madamatto acārihaṁ. Nāttano samakaṁ kañci, atirekaṁ ca maññisaṁ; Atimānahato bālo, patthaddho ussitaddhajo. Mātaraṁ pitarañcāpi, aññepi garusammate; Na kañci abhivādesiṁ, mānatthaddho anādaro. Disvā vināyakaṁ aggaṁ, sārathīnaṁ varuttamaṁ; Tapantamiva ādiccaṁ, bhikkhusaṅghapurakkhataṁ. Mānaṁ madañca chaḍḍetvā, vippasannena cetasā; Sirasā abhivādesiṁ, sabbasattānamuttamaṁ. Atimāno
The Book of the Sixes Chapter One Jenta, the High Priest’s Son I was drunk with the pride of birth and wealth and authority. I wandered about intoxicated with my own gorgeous body. No-one was my equal or my better— or so I thought. I was such an arrogant fool, stuck up, waving my own flag. I never paid homage to anyone: not even my mother or father, nor others esteemed as respectable. I was stiff with pride, lacking regard for others. When I saw the foremost leader, the most excellent of chariot
⚠ 初手で出すと冷たく見える,出家者向けの文脈
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Sattakanipāta Paṭhamavagga Bhaddattheragāthā “Ekaputto ahaṁ āsiṁ, piyo mātu piyo pitu; Bahūhi vatacariyāhi, laddho āyācanāhi ca. Te ca maṁ anukampāya, atthakāmā hitesino; Ubho pitā ca mātā ca, buddhassa upanāmayuṁ. ‘Kicchā laddho ayaṁ putto, sukhumālo sukhedhito; Imaṁ dadāma te nātha, jinassa paricārakaṁ’. Satthā ca maṁ paṭiggayha, ānandaṁ etadabravi; ‘Pabbājehi imaṁ khippaṁ, hessatyājāniyo ayaṁ’. Pabbājetvāna maṁ satthā, vihāraṁ pāvisī jino; Anoggatasmiṁ sūriyasmiṁ, tato cittaṁ vimucci me. Tato
The Book of the Sevens Chapter One Bhadda I was an only child, loved by my mother and father. They had me by practicing many supplications and observances. Out of sympathy for me wishing me well and wanting the best for me, my mother and father took me to see the Buddha. “We had this son with difficulty; he is delicate and dainty. We offer him to you, Lord, to attend upon the victor.” The teacher, having accepted me, declared to Ānanda: “Quickly give him the going-forth— this one will be a thoro
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Aṭṭhakanipāta Paṭhamavagga Mahāpanthakattheragāthā “Yadā paṭhamamaddakkhiṁ, satthāramakutobhayaṁ; Tato me ahu saṁvego, passitvā purisuttamaṁ. Siriṁ hatthehi pādehi, yo paṇāmeyya āgataṁ; Etādisaṁ so satthāraṁ, ārādhetvā virādhaye. Tadāhaṁ puttadārañca, dhanadhaññañca chaḍḍayiṁ; Kesamassūni chedetvā, pabbajiṁ anagāriyaṁ. Sikkhāsājīvasampanno, indriyesu susaṁvuto; Namassamāno sambuddhaṁ, vihāsiṁ aparājito. Tato me paṇidhī āsi, cetaso abhipatthito; Na nisīde muhuttampi, taṇhāsalle anūhate. Tassa mev
The Book of the Eights Chapter One Mahāpanthaka When I first saw the Teacher who fears nothing from any quarter, I was struck with a sense of urgency, seeing the supreme among men. Anyone who, having found such a Teacher, would lose them again, is like one who, when approached by Lady Luck, would ward her off with their hands and feet. Then I left behind my children and wives, my riches and my grain; I had my hair and beard cut off, and went forth to homelessness. Endowed with the monastic train
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