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経典: vinaya
✕ クリア
家族
vinaya
趣旨一致
中
Puna rājagahaṁ gantvā, rañño taṁ paṭivedayi. Putto sālavatikāya, abhayassa hi atrajo; Jīvatīti kumārena, saṅkhāto jīvako iti. So hi takkasīlaṁ gantvā, uggahetvā mahābhiso; Sattavassikaābādhaṁ, natthukammena nāsayi.
Returned to Rājagaha, Announced it to the king. The son of Sālavatī, But the child of Abhaya; Because the boy lived, He was called Jīvaka. He went to Takkasilā, Having learned, a great physician; A seven-year illness, He cured by nose treatment.
家族
vinaya
趣旨一致
中
Theravāda Vinayapiṭaka Cūḷavagga 20. Bhikkhunikkhandhaka 1. Mahāpajāpatigotamīvatthu Tena samayena buddho bhagavā sakkesu viharati kapilavatthusmiṁ nigrodhārāme. Atha kho mahāpajāpati gotamī yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhāsi. “sādhu, bhante, labheyya mātugāmo tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjan”ti. “Alaṁ, gotami, mā te rucci mātugāmassa tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjā”ti. tatiyampi kho mahāpajāpati gotamī bhagavantaṁ etadavoca— “sādhu, bhante, labheyya mātugāmo tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjan”ti.
Theravāda Collection on Monastic Law The Small Division The chapter on nuns 1. The account of Mahāpajāpati Gotamī At one time the Buddha was staying in the Sakyan country in the Banyan Tree Monastery at Kapilavatthu. At this time Mahāpajāpati Gotamī went to the Buddha, bowed down to him, “Sir, please allow women to go forth into homelessness on the spiritual path proclaimed by the Buddha.” “Let it be, Gotami, don’t pursue this idea.” and a third time she asked the same question
⚠ 出家者向けの文脈
家族
vinaya
趣旨一致
中
Atha kho soṇassa koḷivisassa mātāpitaro soṇaṁ koḷivisaṁ etadavocuṁ— “rājā te, tāta soṇa, pāde dakkhitukāmo. Mā kho tvaṁ, tāta soṇa, yena rājā tena pāde abhippasāreyyāsi. Rañño purato pallaṅkena nisīda. Nisinnassa te rājā pāde dakkhissatī”ti. Atha kho soṇaṁ koḷivisaṁ sivikāya ānesuṁ. Atha kho soṇo koḷiviso yena rājā māgadho seniyo bimbisāro tenupasaṅkami, upasaṅkamitvā rājānaṁ māgadhaṁ seniyaṁ bimbisāraṁ abhivādetvā rañño purato pallaṅkena nisīdi. Addasā kho rājā māgadho seniyo bimbisāro soṇassa koḷivisassa pādatalesu lomāni jātāni. Atha kho rājā māgadho seniyo bimbisāro tāni asīti gāmikasahassāni diṭṭhadhammike atthe anusāsitvā uyyojesi— “tumhe khvattha, bhaṇe, mayā diṭṭhadhammike atthe anusāsitā;
Soṇa’s parents said to him, “Soṇa, the king wishes to see your feet, but don’t point them at him. If you just sit down cross-legged in front him, he’ll be able to see them.” They then sent him away on a palanquin, and Soṇa went to King Bimbisāra. Upon arrival, he bowed to the king and sat down cross-legged in front of him. The king saw the hairs growing on the soles of his feet. Then, after instructing those eighty thousand chiefs in worldly matters, the king dismissed them, saying, “I’ve instructed you in worldly matters.
家族
vinaya
趣旨一致
中
Yo pabbājeyya, āpatti dukkaṭassā”ti. 35. Kammārabhaṇḍuvatthu Tena kho pana samayena aññataro kammārabhaṇḍu mātāpitūhi saddhiṁ bhaṇḍitvā ārāmaṁ gantvā bhikkhūsu pabbajito hoti. Atha kho tassa kammārabhaṇḍussa mātāpitaro taṁ kammārabhaṇḍuṁ vicinantā ārāmaṁ gantvā bhikkhū pucchiṁsu— “api, bhante, evarūpaṁ dārakaṁ passeyyāthā”ti? Bhikkhū ajānaṁyeva āhaṁsu— Atha kho tassa kammārabhaṇḍussa mātāpitaro taṁ kammārabhaṇḍuṁ vicinantā bhikkhūsu pabbajitaṁ disvā ujjhāyanti khiyyanti vipācenti— “alajjino ime samaṇā sakyaputtiyā, dussīlā musāvādino. Jānaṁyeva āhaṁsu—‘na jānāmā’ti, passaṁyeva āhaṁsu—‘na passāmā’ti. Ayaṁ dārako bhikkhūsu pabbajito”ti.
If you do, you commit an offense of wrong conduct.” 35. The shaven-headed smith At that time a certain shaven-headed smith had quarreled with his parents. He then went to the monastery and went forth with the monks. While looking for their son, the parents came to that monastery. They asked the monks, “Venerables, have you by any chance seen such-and-such a boy?” Because they had not, Soon afterwards those parents saw that their son had gone forth as a monk. They then complained and criticized the monks, “These Sakyan monastics are shameless and immoral liars. They deny knowing what they know and having seen what they’ve seen. Our boy has gone forth as a monk.”
⚠ 出家者向けの文脈
家族
vinaya
趣旨一致
中
Atha kho te dārakā ekamekassa mātāpitaro upasaṅkamitvā etadavocuṁ— “anujānātha maṁ agārasmā anāgāriyaṁ pabbajjāyā”ti. Atha kho tesaṁ dārakānaṁ mātāpitaro— “sabbepime dārakā samānacchandā kalyāṇādhippāyā”ti— anujāniṁsu. Te bhikkhū upasaṅkamitvā pabbajjaṁ yāciṁsu. Te bhikkhū pabbājesuṁ upasampādesuṁ. Te rattiyā paccūsasamayaṁ paccuṭṭhāya rodanti— “yāguṁ detha, bhattaṁ detha, khādanīyaṁ dethā”ti. Bhikkhū evamāhaṁsu—
The boys went each to his own parents and said, “Please allow me to go forth into homelessness.” Because the parents knew that all the boys had the same desire and good intentions, they gave their approval. The boys then went to the monks and asked them for the going forth, and the monks gave them the going forth and the full ordination. Soon afterwards they got up early in the morning and cried, “Give us congee, give us a meal, give us fresh food!” The monks said,
⚠ 出家者向けの文脈
家族
vinaya
趣旨一致
中
“Yañca, bhante, kappati, yañca anavajjan”ti. “Vadehi, gotamā”ti. “Bhagavati me, bhante, pabbajite anappakaṁ dukkhaṁ ahosi, tathā nande, adhimattaṁ rāhule. Puttapemaṁ, bhante, chaviṁ chindati, chaviṁ chetvā cammaṁ chindati, cammaṁ chetvā maṁsaṁ chindati, maṁsaṁ chetvā nhāruṁ chindati, nhāruṁ chetvā aṭṭhiṁ chindati, aṭṭhiṁ chetvā aṭṭhimiñjaṁ āhacca tiṭṭhati. Sādhu, bhante, ayyā ananuññātaṁ mātāpitūhi puttaṁ na pabbājeyyun”ti. Atha kho bhagavā suddhodanaṁ sakkaṁ dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṁsesi. Atha kho suddhodano sakko bhagavatā dhammiyā kathāya sandassito samādapito samuttejito sampahaṁsito uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi. Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi— “na, bhikkhave, ananuññāto mātāpitūhi putto pabbājetabbo. Yo pabbājeyya, āpatti dukkaṭassā”ti.
“It’s allowable and blameless.” “Well then, say what it is.” “When the Buddha went forth, it was very painful for me, and the same when Nanda went forth. With Rāhula, it’s even worse. Affection for a child cuts deep. It cuts through the outer and inner skin; it cuts through the flesh, the sinews, and the bones, and it reaches all the way to the bone-marrow. Please, may the venerables not give the going forth to a child without the parents’ permission.” The Buddha then instructed, inspired, and gladdened him with a teaching, after which Suddhodana got up from his seat, bowed down, circumambulated the Buddha with his right side toward him, and left. Soon afterwards the Buddha gave a teaching and addressed the monks: “You shouldn’t give the going forth to a child without the parents’ permission. If you do, you commit an offense of wrong conduct.”
⚠ 初手で出すと冷たく見える,出家者向けの文脈
家族
vinaya
趣旨一致
中
1.8. Ārāmaparikkhepaanujānana Tena kho pana samayena ārāmo aparikkhitto hoti. Ajakāpi pasukāpi uparope viheṭhenti. “Anujānāmi, bhikkhave, parikkhipituṁ tayo vāṭe— veḷuvāṭaṁ, kaṇḍakavāṭaṁ, parikkhan”ti. Koṭṭhako na hoti. Tatheva ajakāpi pasukāpi uparope viheṭhenti …pe… “anujānāmi, bhikkhave, koṭṭhakaṁ apesiṁ yamakakavāṭaṁ toraṇaṁ palighan”ti. Koṭṭhake tiṇacuṇṇaṁ paripatati …pe… “anujānāmi, bhikkhave, ogumphetvā ullittāvalittaṁ kātuṁ—
8. The allowance to enclose a monastery At that time the monasteries were unenclosed. Goats and domesticated animals harmed the saplings. “I allow you to make three kinds of enclosures: enclosures of bamboo, enclosures of thorny branches, and trenches.” There were no gatehouses. Goats and domesticated animals harmed the saplings just the same. “I allow gatehouses, gates of wood and thorny branches, double doors, arches, and crossbars.” Grass and dust fell into the gatehouses. “I allow you to firm up the structure and then plaster it inside and outside, including:
経典データの出典: SuttaCentral（CC0ライセンス）