AIブッダ 禅 経典データベース

The Book of the Ones Chapter Eight Suyāmana Sensual desire, ill will, dullness and drowsiness, restlessness, and doubt are not found in a monk at all.

The Book of the Ones Chapter One Dabba Once hard to tame, now tamed himself; clever, content, with doubt overcome; victorious since his fears have vanished: Dabba is steadfast, and has become fully quenched. That is how this verse was recited by the senior venerable Dabba.

The Book of the Twos Chapter Two Tissa (3rd) A shaven one wrapped in the outer robe gets many enemies when they receive food and drink, clothes and bedding. Knowing this danger, this great fear in honors, a mendicant should wander mindful, with few possessions, not festering.

The Book of the Twos Chapter Four Sambulakaccāna The heavens rain, the heavens pour, I’m staying alone in a frightful hole. But while I’m staying alone in that frightful hole, I’ve no fear, no dread, no goosebumps. This is my normal state while staying alone in a frightful hole: I’ve no fear, no dread, no goosebumps.

The Book of the Fives Chapter One Soṇa of the Sharp Ears I’ve received ordination; I am liberated, without defilements; I’ve seen the Blessed One myself, and even stayed together with him. The Blessed One, the teacher, spent much of the night in the open; then he, who is so skilled in meditation, entered his dwelling. Spreading his outer robe, Gotama made his bed, like a lion in a rocky cave, with fear and dread given up. Then, with lovely enunciation, Soṇa, a disciple of the Buddha, recited the

安らかな者は勝ちも負けもない。勝ちも負けもない者は安らかである。

At Ajakalāpaka So I have heard. At one time the Buddha was staying in Pāvā at the Ajakalāpaka Shrine, the haunt of the native spirit Ajakalāpaka. Now at that time the Buddha was meditating in the open during the dark of night, while a gentle rain drizzled down. Then Ajakalāpaka, wanting to make the Buddha feel fear, terror, and goosebumps, approached him, and while not far away yelled three times, “Grr! Arrgh!” Then he added, “Now that’s a goblin for you, ascetic!” Then, understanding this matte

直心（すなおな心）はこれ菩薩の浄土なり。

Resolution by majority decision “If, monks, those monks are unable to resolve that legal issue by committee, they should hand it over to the Sangha, saying, ‘Venerables, we’re unable to resolve this legal issue by committee. Can the Sangha please resolve it.’ I allow such a legal issue to be resolved by majority decision. A monk who has five qualities should be appointed as the manager of the vote: one who isn’t biased by favoritism, ill will, confusion, or fear, and who knows who has and who hasn’t voted. And he should be appointed like this. First a monk should be asked, and then a competent and capable monk should inform the Sangha: ‘Please, venerables, I ask the Sangha to listen. If the Sangha is ready, it should appoint monk so-and-so as the manager of the vote.

The following morning that brahmin prepared much congee and many honey balls and brought it to the Buddha, saying, “Good Gotama, please accept the congee and the honey balls.” “Well then, brahmin, give it to the monks.” But being afraid of wrongdoing, the monks did not accept. The Buddha said, “Accept, monks, and eat.” That brahmin then personally served much congee and many honey balls to the Sangha of monks headed by the Buddha. When the Buddha had finished his meal, the brahmin sat down to one side. And the Buddha said this to him: “Brahmin, there are these ten benefits of congee. One who gives congee gives life, beauty, happiness, strength, and eloquence; drinking congee stills hunger, allays thirst, gets rid of wind, cleans out the bladder, and helps the digestion of food remnants. One who gives congee respectfully at the right time

If the gatehouse is dirty, he should sweep it. If the assembly hall is dirty, he should sweep it. If the water-boiling shed is dirty, he should sweep it. If the restroom is dirty, he should sweep it. If there’s no water for drinking, he should get some. If there’s no water for washing, he should get some. If there’s no water in the restroom ablutions pot, he should fill it.” Spiritual support, etc. “If the teacher becomes discontent with the spiritual life, the pupil should send him away or have him sent away, or he should give him a teaching. If the teacher becomes anxious, the pupil should dispel it or have it dispelled, or he should give him a teaching.

Don’t be afraid of him. We’ll take your side.” Because of this, new quarrels start and existing quarrels become worse. The Sangha does a legal procedure of condemnation against the monks Paṇḍuka and Lohitaka. Any monk who approves of doing this legal procedure should remain silent. Any monk who doesn’t approve should speak up. For the third time, I speak on this matter. Please, venerables, I ask the Sangha to listen. These monks Paṇḍuka and Lohitaka are quarrelsome, argumentative, and creators of legal issues in the Sangha.

high couches, luxurious couches, long-fleeced woolen rugs, multi-colored woolen rugs, white woolen rugs, red woolen rugs, cotton-down quilts, woolen rugs decorated with the images of predatory animals, woolen rugs with long fleece on one side, woolen rugs with long fleece on both sides, sheets of silk embroidered with gems, silken sheets, woolen rugs like a dancer’s rug, elephant-back rugs, horse-back rugs, carriage-seat rugs, rugs made of black antelope hide, exquisite sheets made of <i lang='pi' translate='no'>kadalī</i>-deer hide, seats with canopies, seats with red cushions at each end. Being afraid of wrongdoing, the monks did not sit on them. They told the Buddha. high couches, luxurious couches, and cotton-down quilts, I allow you to sit down on what belongs to householders, but not to lie down on it.” At that time people prepared beds and benches upholstered with cotton down in the dining halls in inhabited areas. Being afraid of wrongdoing, the monks did not sit on them. They told the Buddha. “I allow you to sit down on what belongs to householders, but not to lie down on it.” 15. The expression of appreciation for the Jeta Grove dwellings

and asked where Revata was, he had gone to Aggaḷapura. Revata then went from Aggaḷapura to Sahajāti. When the senior monks came to Aggaḷapura and asked where Revata was, he had gone to Sahajāti. Finally the senior monks caught up with Revata at Sahajāti. The ten practices explained Sambhūta Sāṇavāsī then said to Yasa, “Revata is learned and a master of the tradition; he’s an expert on the Teaching, the Monastic Law, and the Key Terms; he’s knowledgeable and competent, has a sense of conscience, and is afraid of wrongdoing and fond of the training.

“This legal issue is going to be contentious and difficult. How can we get supporters to strengthen our side?” It occurred to them, “Venerable Revata is learned and a master of the tradition; he’s an expert on the Teaching, the Monastic Law, and the Key Terms; he’s knowledgeable and competent, has a sense of conscience, and is afraid of wrongdoing and fond of the training. If we get Revata to support us, we’ll be stronger.” They prepared many monastic requisites: a bowl, a robe, a sitting mat, a needle case, a belt, a water filter, and a water strainer. Taking those requisites, they traveled by boat upstream to Sahajāti. After disembarking, they had a meal at the foot of a tree. At this time, Venerable Sāḷha was reflecting in private:

The Buddha then continued wandering toward Rājagaha. When he eventually arrived, he stayed in the Bamboo Grove, the squirrel sanctuary. At that time there was an abundance of sugar in Rājagaha. The monks thought, “The Buddha has only allowed sugar for the sick,” and being afraid of wrongdoing, they did not eat it. “I allow you to take sugar when you’re sick and sugar mixed in water when you’re not.” 14. Pāṭaligāma When the Buddha had stayed at Rājagaha for as long as he liked, he set out wandering toward Pāṭaligāma with a large sangha of twelve-hundred and fifty monks. When he eventually arrived, he stayed there.

When he’s cleaning the dwelling, he should first take out the bowl and robe and put them aside. He should take out the sitting mat and the sheet and put them aside. He should take out the mattress and the pillow and put them aside. Holding the bed low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside. Holding the bench low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside. He should take out the bed supports and put them aside. He should take out the spittoon and put it aside. He should take out the leaning board and put it aside. After taking note of its position, he should take out the floor cover and put it aside. If the dwelling has cobwebs, he should first remove them from the ceiling cloth, and he should then wipe the windows and the corners of the room. If the walls have been treated with red ocher and they’re moldy, he should moisten a cloth, wring it out, and wipe the walls. If the floor has been treated with a black finish and it’s moldy, he should moisten a cloth, wring it out, and wipe the floor. If the floor is untreated, he should sprinkle it with water and then sweep it, trying to avoid stirring up dust. He should look out for any trash and discard it. He should sun the floor cover, clean it, beat it, bring it back inside, and put it back as before. He should sun the bed supports, wipe them, bring them back inside, and put them back as before. He should sun the bed, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back as before. He should sun the bench, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back as before. He should sun the mattress and the pillow, clean them, beat them, bring them back inside, and put them back as before. He should sun the sitting mat and the sheet, clean them, beat them, bring them back inside, and put them back as before. He should sun the spittoon, wipe it, bring it back inside, and put it back where it was. He should sun the leaning board, wipe it, bring it back inside, and put it back where it was. He should put away the bowl and robe. When putting away the bowl, he should hold the bowl in one hand, feel under the bed or the bench with the other, and then put it away. He shouldn’t put the bowl away on the bare floor. When putting away the robe, he should hold the robe in one hand, wipe the bamboo robe rack or the clothesline with the other, and then put it away by folding the robe over it, making the ends face the wall and the fold face out. If dusty winds are blowing from the east, he should close the windows on the eastern side. If dusty winds are blowing from the west, he should close the windows on the western side. If dusty winds are blowing from the north, he should close the windows on the northern side. If dusty winds are blowing from the south, he should close the windows on the southern side. If the weather is cold, he should open the windows during the day and close them at night. If the weather is hot, he should close the windows during the day and open them at night. If the yard is dirty, he should sweep it. If the gateway is dirty, he should sweep it. If the assembly hall is dirty, he should sweep it. If the water-boiling shed is dirty, he should sweep it. If the restroom is dirty, he should sweep it. If there’s no water for drinking, he should get some. If there’s no water for washing, he should get some. If there’s no water in the restroom ablutions pot, he should fill it.” Spiritual support, etc. “If the pupil becomes discontent with the spiritual life, the teacher should send him away or have him sent away, or he should give him a teaching. If the pupil becomes anxious, the teacher should dispel it or have it dispelled, or he should give him a teaching. If the pupil has wrong view, the teacher should make him give it up or have someone else do it, or he should give him a teaching. If the pupil has committed a heavy offense and deserves probation,

“You should appoint a monk who has five qualities as the allocator of dwellings: one who’s not biased by favoritism, ill will, confusion, or fear, and who knows which dwellings have and have not been allocated. And he should be appointed like this. First a monk should be asked, and then a competent and capable monk should inform the Sangha: ‘Please, venerables, I ask the Sangha to listen. If the Sangha is ready, it should appoint monk so-and-so as allocator of dwellings. This is the motion. Please, venerables, I ask the Sangha to listen. The Sangha appoints monk so-and-so as allocator of dwellings. Any monk who approves of appointing monk so-and-so as allocator of dwellings should remain silent.

“Who are entitled to sit on the same seat?” “I allow those with a difference of three years or less in seniority to sit together.” On one occasion a number of monks who were entitled to sit on the same seat were seated on a bed. The bed broke. They were seated on the same bench, and the bench broke. “I allow a maximum of three on the same bed or bench.” The beds and benches still broke. “I allow a maximum of two on the same bed or bench.” At that time, being afraid of wrongdoing, monks who were not entitled to sit on the same seat did not sit together on a long seat. “I allow those who aren’t entitled to sit on the same seat to sit together on a long seat, except with a <i lang='pi' translate='no'>paṇḍaka</i>, a woman, or a hermaphrodite.” The monks thought, “What’s the size of the smallest long seat?”

I’m not tired from traveling.” And he told the Buddha all that had happened, adding, “That’s where I’ve come from.” “Well, that’s not an offense, monk, and you haven’t been ejected. You’ve been ejected by an illegitimate legal procedure that’s reversible and unfit to stand. Go back and stay right there in the village of Vāsabha.” “Yes, sir.” He got up from his seat, bowed down, circumambulated the Buddha with his right side toward him, and set out for Vāsabha. Soon those newly-arrived monks became anxious and remorseful: “It’s truly bad for us