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慈悲
長部経典
趣旨一致
長
Atha kho, ānanda, rājā mahāsudassano mahāviyūhā kūṭāgārā nikkhamitvā sovaṇṇamayaṁ kūṭāgāraṁ pavisitvā rūpiyamaye pallaṅke nisinno mettāsahagatena cetasā ekaṁ disaṁ pharitvā vihāsi. Tathā dutiyaṁ tathā tatiyaṁ tathā catutthaṁ. Iti uddhamadho tiriyaṁ sabbadhi sabbattatāya sabbāvantaṁ lokaṁ mettāsahagatena cetasā vipulena mahaggatena appamāṇena averena abyāpajjena pharitvā vihāsi. Karuṇāsahagatena cetasā …pe… muditāsahagatena cetasā …pe… upekkhāsahagatena cetasā ekaṁ disaṁ pharitvā vihāsi. Tathā du
Then King Mahāsudassana left the Chamber of the Grand Tower and entered the golden chamber, where he sat on the golden couch. He meditated spreading a heart full of love to one direction, and to the second, and to the third, and to the fourth. In the same way he spread a heart full of love above, below, across, everywhere, all around, to everyone in the world—abundant, expansive, limitless, free of enmity and ill will. He meditated spreading a heart full of compassion … He meditated spreading a
慈悲
長部経典
趣旨一致
長
Tassa mayhaṁ, brahme, etadahosi: Ahañceva kho pana dhammaṁ deseyyaṁ, pare ca me na ājāneyyuṁ; so mamassa kilamatho, sā mamassa vihesā”ti. Dutiyampi kho, bhikkhave, so mahābrahmā …pe… tatiyampi kho, bhikkhave, so mahābrahmā vipassiṁ bhagavantaṁ arahantaṁ sammāsambuddhaṁ etadavoca: Atha kho, bhikkhave, vipassī bhagavā arahaṁ sammāsambuddho brahmuno ca ajjhesanaṁ viditvā sattesu ca kāruññataṁ paṭicca buddhacakkhunā lokaṁ volokesi. Addasā kho, bhikkhave, vipassī bhagavā arahaṁ sammāsambuddho buddhac
Then it occurred to me, “If I were to teach this principle, others might not understand me, which would be wearying and troublesome for me.” For a second time, and a third time that Great Divinity begged the Buddha to teach. Then, understanding the Divinity’s invitation, the Buddha Vipassī surveyed the world with the eye of a Buddha, out of his compassion for sentient beings. And he saw sentient beings with little dust in their eyes, and some with much dust in their eyes; with keen faculties and
⚠ 出家者向けの文脈
慈悲
長部経典
趣旨一致
長
Atha kho, bho, mahāgovindassa brāhmaṇassa etadahosi: “mayhaṁ kho evaṁ kalyāṇo kittisaddo abbhuggato: ‘sakkhi mahāgovindo brāhmaṇo brahmānaṁ passati, sakkhi mahāgovindo brāhmaṇo brahmunā sākaccheti sallapati mantetī’ti. Na kho panāhaṁ brahmānaṁ passāmi, na brahmunā sākacchemi, na brahmunā sallapāmi, na brahmunā mantemi. Sutaṁ kho pana metaṁ brāhmaṇānaṁ vuddhānaṁ mahallakānaṁ ācariyapācariyānaṁ bhāsamānānaṁ: ‘yo vassike cattāro māse paṭisallīyati, karuṇaṁ jhānaṁ jhāyati, so brahmānaṁ passati brahm
The Great Steward thought, “I have the reputation of seeing the Divinity in person, and discussing with him in person. But I don’t. I have heard that brahmins of the past who were elderly and senior, the tutors of tutors, said: ‘Whoever goes on retreat for the four months of the rainy season and practices the absorption on compassion sees the Divinity and discusses with him.’ Why don’t I do that?” So the Great Steward went to King Reṇu and told him of the situation, saying, “Sir, I wish to go on
慈悲
長部経典
趣旨一致
長
Yadi evaṁ sante tapojigucchā parisuddhā vā hoti aparisuddhā vā”ti? “Addhā kho, bhante, evaṁ sante tapojigucchā parisuddhā hoti no aparisuddhā, aggappattā ca sārappattā cā”ti. “Na kho, nigrodha, ettāvatā tapojigucchā aggappattā ca hoti sārappattā ca; 2.4. Parisuddhaphegguppattakathā “Kittāvatā pana, bhante, tapojigucchā aggappattā ca hoti sārappattā ca? karuṇāsahagatena cetasā …pe… muditāsahagatena cetasā …pe… upekkhāsahagatena cetasā vipulena mahaggatena appamāṇena averena abyāpajjena pharitvā v
If this is so, is the fervent mortification in disgust of sin purified or not?” “Clearly, sir, it is purified. It has reached the peak and the pith.” “No, Nigrodha, at this point the fervent mortification in disgust of sin has not yet reached the peak and the pith. 2.4. On Reaching the Softwood “But at what point, sir, does the fervent mortification in disgust of sin reach the peak and the pith? compassion … rejoicing … equanimity. They recollect many kinds of past lives, that is, one, two, thre
慈悲
長部経典
趣旨一致
長
namhi kenaci upasaṅkamitabbo aññatra ekena bhattābhihārenā”ti. Atha kho, bho, mahāgovindo brāhmaṇo yena cattārīsā bhariyā sādisiyo tenupasaṅkami; upasaṅkamitvā cattārīsā bhariyā sādisiyo etadavoca: Atha kho, bho, mahāgovindo brāhmaṇo puratthimena nagarassa navaṁ sandhāgāraṁ kārāpetvā vassike cattāro māse paṭisallīyi, karuṇaṁ jhānaṁ jhāyi; nāssudha koci upasaṅkamati aññatra ekena bhattābhihārena. Atha kho, bho, mahāgovindassa brāhmaṇassa catunnaṁ māsānaṁ accayena ahudeva ukkaṇṭhanā ahu paritassan
And they too said, Then the Great Steward went to his forty equal wives to put the same proposal to them, and received the same reply. Then the Great Steward had a new ceremonial hall built to the east of his citadel, where he went on retreat for the four months of the rainy season and practiced the absorption on compassion. And no one approached him except the one who served his meals. But then, when the four months had passed, the Great Steward became dissatisfied and anxious, “I have heard th
慈悲
長部経典
趣旨一致
長
Atha kho, bho, mahāgovindassa brāhmaṇassa etadahosi: Katthaṭṭhito kimhi ca sikkhamāno, Pappoti macco amataṁ brahmalokan”ti. “Hitvā mamattaṁ manujesu brahme, Ekodibhūto karuṇedhimutto; Nirāmagandho virato methunasmā, Etthaṭṭhito ettha ca sikkhamāno; Pappoti macco amataṁ brahmalokan”ti. “katāvakāso khomhi brahmunā sanaṅkumārena. Kiṁ nu kho ahaṁ brahmānaṁ sanaṅkumāraṁ puccheyyaṁ diṭṭhadhammikaṁ vā atthaṁ samparāyikaṁ vā”ti?
Then the Great Steward thought, Standing on what, training in what may a mortal reach the deathless realm of divinity?” “He among mankind, O brahmin, has given up possessiveness, at one, compassionate, free of putrefaction, and refraining from sex. Standing on that, training in that a mortal may reach the deathless realm of divinity.” “the divinity Sanaṅkumāra has granted me an opportunity. Should I ask him about what is beneficial for this life or lives to come?”
慈悲
長部経典
趣旨一致
長
Pabbajissāmahaṁ, bho, agārasmā anagāriyan”ti. “Yassadāni bhavaṁ govindo kālaṁ maññatī”ti. iti ‘hitvā mamattan’ti ahaṁ, bhoto, ājānāmi. ‘Ekodibhūto’ti ahaṁ, bhoto, ājānāmi. Idhekacco vivittaṁ senāsanaṁ bhajati araññaṁ rukkhamūlaṁ pabbataṁ kandaraṁ giriguhaṁ susānaṁ vanapatthaṁ abbhokāsaṁ palālapuñjaṁ, iti ‘ekodibhūto’ti ahaṁ, bhoto, ājānāmi. ‘Karuṇedhimutto’ti ahaṁ, bhoto, ājānāmi. Idhekacco karuṇāsahagatena cetasā ekaṁ disaṁ pharitvā viharati, tathā dutiyaṁ, tathā tatiyaṁ, tathā catutthaṁ. Iti u
I shall go forth from the lay life to homelessness!” “Please do so, Steward, at your convenience.” That’s how I understand ‘giving up possessiveness’. Sir, I understand what ‘at one’ means. It’s when someone frequents a secluded lodging—a wilderness, the root of a tree, a hill, a ravine, a mountain cave, a charnel ground, a forest, the open air, a heap of straw. That’s how I understand ‘at one’. Sir, I understand what ‘compassionate’ means. It’s when someone meditates spreading a heart full of c
慈悲
長部経典
趣旨一致
長
Tena kho pana samayena manussā khipanti vā upakkhalanti vā. Te evamāhaṁsu: “namatthu mahāgovindassa brāhmaṇassa, namatthu satta purohitassā”ti. Mahāgovindo, bho, brāhmaṇo mettāsahagatena cetasā ekaṁ disaṁ pharitvā vihāsi, tathā dutiyaṁ, tathā tatiyaṁ, tathā catutthaṁ. Iti uddhamadho tiriyaṁ sabbadhi sabbattatāya sabbāvantaṁ lokaṁ mettāsahagatena cetasā vipulena mahaggatena appamāṇena averena abyāpajjena pharitvā vihāsi. Karuṇāsahagatena cetasā …pe… muditāsahagatena cetasā …pe… upekkhāsahagatena
And whenever people sneezed or tripped over they’d say: “Homage to the Great Steward! Homage to the high priest for the seven!” And the Great Steward meditated spreading a heart full of love to one direction, and to the second, and to the third, and to the fourth. In the same way above, below, across, everywhere, all around, he spread a heart full of love to the whole world—abundant, expansive, limitless, free of enmity and ill will. He meditated spreading a heart full of compassion … rejoicing
慈悲
長部経典
趣旨一致
長
“Yāvakīvañca, bhikkhave, bhikkhū aniccasaññaṁ bhāvessanti …pe… anattasaññaṁ bhāvessanti … asubhasaññaṁ bhāvessanti … ādīnavasaññaṁ bhāvessanti … pahānasaññaṁ bhāvessanti … Cha vo, bhikkhave, aparihāniye dhamme desessāmi, taṁ suṇātha, sādhukaṁ manasikarotha, bhāsissāmī”ti. Yāvakīvañca, bhikkhave, ime cha aparihāniyā dhammā bhikkhūsu ṭhassanti, imesu ca chasu aparihāniyesu dhammesu bhikkhū sandississanti, vuddhiyeva, bhikkhave, bhikkhūnaṁ pāṭikaṅkhā, no parihānī”ti. “Yāvakīvañca, bhikkhave, bhikkh
As long as the mendicants develop the perceptions of impermanence … not-self … ugliness … drawbacks … giving up … I will teach you six principles that prevent decline. … As long as these six principles that prevent decline last among the mendicants, and as long as the mendicants are seen following them, they can expect growth, not decline.” As long as the mendicants consistently treat their spiritual companions with bodily kindness … verbal kindness … and mental kindness both in public and in pr
⚠ 初学者には難しい
慈悲
長部経典
趣旨一致
中
vaṇṇavanto yasassino; Modamānā abhikkāmuṁ, bhikkhūnaṁ samitiṁ vanaṁ. tejo vāyo tadāgamuṁ; Varuṇā vāraṇā devā, somo ca yasasā saha. Mettā karuṇā kāyikā, āguṁ devā yasassino; Dasete dasadhā kāyā, sabbe nānattavaṇṇino.
so beautiful and glorious. Rejoicing, they’ve come forth to the meeting of mendicants in the wood. and fire and wind came there. The gods of Varuṇa and Varuṇa’s offsping, and Soma together with Yasa. A host of the gods of love and compassion came, so glorious. These ten hosts of gods shone in all different colors.
慈悲
イティヴッタカ
直接根拠
短
慈しみの心の解脱を修し、多く行い、乗り物とし、基とし、実行し、修習し、よく始めた者にとって、十一の利益が期待される。安楽に眠り、安楽に目覚め、悪い夢を見ない。
慈悲
イティヴッタカ
趣旨一致
長
Catukkanipāta Brāhmaṇadhammayāgavagga Carasutta Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ: “Caraṁ vā yadi vā tiṭṭhaṁ, nisinno uda vā sayaṁ; Yo vitakkaṁ vitakketi, pāpakaṁ gehanissitaṁ. Kummaggaṁ paṭipanno so, mohaneyyesu mucchito; Abhabbo tādiso bhikkhu, phuṭṭhuṁ sambodhimuttamaṁ. Yo ca caraṁ vā tiṭṭhaṁ vā, Nisinno uda vā sayaṁ; Vitakkaṁ samayitvāna, Vitakkūpasame rato; Bhabbo so tādiso bhikkhu, Phuṭṭhuṁ sambodhimuttaman”ti. Ayampi attho vutto bhagavatā, iti me sutanti. Ekādasamaṁ. “Carato
The Book of the Fours The Chapter on the Brahmin’s Offering of the Teaching Walking This was said by the Buddha, the Perfected One: that is what I heard. “Whether walking or standing, sitting or lying down, one who thinks a bad thought to do with the domestic life is practicing the wrong way, lost among things that delude; such a mendicant is incapable of experiencing the highest awakening. But one who, whether standing or walking, sitting or lying down, has calmed their thoughts, loving peace o
⚠ 出家者向けの文脈
慈悲
イティヴッタカ
趣旨一致
長
Dukanipāta Dutiyavagga Vitakkasutta Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ: “Tathāgataṁ, bhikkhave, arahantaṁ sammāsambuddhaṁ dve vitakkā bahulaṁ samudācaranti— khemo ca vitakko, paviveko ca. Abyāpajjhārāmo, bhikkhave, tathāgato abyāpajjharato. Tamenaṁ, bhikkhave, tathāgataṁ abyāpajjhārāmaṁ abyāpajjharataṁ eseva vitakko bahulaṁ samudācarati: ‘imāyāhaṁ iriyāya na kañci byābādhemi tasaṁ vā thāvaraṁ vā’ti. Pavivekārāmo, bhikkhave, tathāgato pavivekarato. Tamenaṁ, bhikkhave, tathāgataṁ paviv
The Book of the Twos Chapter Two Thoughts This was said by the Buddha, the Perfected One: that is what I heard. “Two thoughts, mendicants, often occur to the Realized One, the perfected one, the fully awakened Buddha: the thought of sanctuary, and that of seclusion. The Realized One loves kindness and delights in it, so this thought often occurs to him: ‘Through this behavior, I shall not hurt any creature firm or frail.’ The Realized One loves seclusion and delights in it, so this thought often
⚠ 出家者向けの文脈
慈悲
クッダカパータ
趣旨一致
中
Evaṁ dadanti ñātīnaṁ, ye honti anukampakā; Suciṁ paṇītaṁ kālena, kappiyaṁ pānabhojanaṁ. Idaṁ vo ñātīnaṁ hotu, sukhitā hontu ñātayo;
That’s why those who have compassion give to their relatives food and drink at the right time, that’s clean, delicious, and suitable. “May this be for our relatives! May our relatives be happy!”
慈悲
中部経典
趣旨一致
長
Puna caparaṁ, ānanda, bhikkhuno mettaṁ vacīkammaṁ paccupaṭṭhitaṁ hoti sabrahmacārīsu āvi ceva raho ca. Ayampi dhammo sāraṇīyo piyakaraṇo garukaraṇo saṅgahāya avivādāya sāmaggiyā ekībhāvāya saṁvattati. Puna caparaṁ, ānanda, bhikkhuno mettaṁ manokammaṁ paccupaṭṭhitaṁ hoti sabrahmacārīsu āvi ceva raho ca. Ayampi dhammo sāraṇīyo piyakaraṇo garukaraṇo saṅgahāya avivādāya sāmaggiyā ekībhāvāya saṁvattati. Puna caparaṁ, ānanda, bhikkhu—ye te lābhā dhammikā dhammaladdhā antamaso pattapariyāpannamattampi
Furthermore, a mendicant consistently treats their spiritual companions with verbal kindness … This too is a warm-hearted quality. Furthermore, a mendicant consistently treats their spiritual companions with mental kindness … This too is a warm-hearted quality. Furthermore, a mendicant shares without reservation any material things they have gained by legitimate means, even the food placed in the alms-bowl, using them in common with their ethical spiritual companions. If you should undertake and
⚠ 自己責任論に誤解されやすい,出家者向けの文脈
慈悲
中部経典
趣旨一致
長
Tadamināpetaṁ, gahapati, pariyāyena veditabbaṁ yathā ime dhammā nānatthā ceva nānābyañjanā ca. Katamā ca, gahapati, appamāṇā cetovimutti? Idha, gahapati, bhikkhu mettāsahagatena cetasā ekaṁ disaṁ pharitvā viharati, tathā dutiyaṁ tathā tatiyaṁ tathā catutthaṁ; iti uddhamadho tiriyaṁ sabbadhi sabbattatāya sabbāvantaṁ lokaṁ mettāsahagatena cetasā vipulena mahaggatena appamāṇena averena abyābajjhena pharitvā viharati. Karuṇāsahagatena cetasā … muditāsahagatena cetasā … upekkhāsahagatena cetasā ekaṁ
This is a way to understand how these things differ in both meaning and phrasing. And what is the limitless release of the heart? It’s when a mendicant meditates spreading a heart full of love to one direction, and to the second, and to the third, and to the fourth. In the same way above, below, across, everywhere, all around, they spread a heart full of love to the whole world—abundant, expansive, limitless, free of enmity and ill will. They meditate spreading a heart full of compassion … They
⚠ 出家者向けの文脈
慈悲
中部経典
趣旨一致
長
Evaṁ me sutaṁ— ekaṁ samayaṁ bhagavā mithilāyaṁ viharati maghadevaambavane. Rañño kho panānanda, maghadevassa puttapaputtakā tassa paramparā caturāsītirājasahassāni imasmiṁyeva maghadevaambavane kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajiṁsu. Te mettāsahagatena cetasā ekaṁ disaṁ pharitvā vihariṁsu, tathā dutiyaṁ, tathā tatiyaṁ, tathā catutthaṁ; iti uddhamadho tiriyaṁ sabbadhi sabbattatāya sabbāvantaṁ lokaṁ mettāsahagatena cetasā vipulena mahaggatena appamāṇena ave
So I have heard. At one time the Buddha was staying near Mithilā in the Maghadeva Mango Grove. And a lineage of 84,000 kings, sons of sons of King Maghadeva, shaved off their hair and beard, dressed in ocher robes, and went forth from the lay life to homelessness here in this mango grove. They meditated spreading a heart full of love … compassion … rejoicing … equanimity to one direction, and to the second, and to the third, and to the fourth. In the same way above, below, across, everywhere, al
私はこのように聞いた。あるとき、世尊はミティラーの近く、マガデーヴァの菴羅園に滞在しておられた。そしてマガデーヴァ王の子々孫々にあたる八万四千の王たちが、この菴羅園において、髪と鬚を剃り、橙黄色の袈裟をまとい、在家の生から出家して無家の道に入った。彼らはこの菴羅園にて、慈しみに満ちた心を一方向へと遍く広め、第二、第三、第四の方向へも同じく広めながら禅定に入った。さらに上方、下方、四維、あらゆる方向へと、慈・悲・喜・捨の四無量心を遍く及ぼしたのである。
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