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慈しみの心の解脱を修し、多く行い、乗り物とし、基とし、実行し、修習し、よく始めた者にとって、十一の利益が期待される。安楽に眠り、安楽に目覚め、悪い夢を見ない。
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Catukkanipāta Brāhmaṇadhammayāgavagga Carasutta Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ: “Caraṁ vā yadi vā tiṭṭhaṁ, nisinno uda vā sayaṁ; Yo vitakkaṁ vitakketi, pāpakaṁ gehanissitaṁ. Kummaggaṁ paṭipanno so, mohaneyyesu mucchito; Abhabbo tādiso bhikkhu, phuṭṭhuṁ sambodhimuttamaṁ. Yo ca caraṁ vā tiṭṭhaṁ vā, Nisinno uda vā sayaṁ; Vitakkaṁ samayitvāna, Vitakkūpasame rato; Bhabbo so tādiso bhikkhu, Phuṭṭhuṁ sambodhimuttaman”ti. Ayampi attho vutto bhagavatā, iti me sutanti. Ekādasamaṁ. “Carato
The Book of the Fours The Chapter on the Brahmin’s Offering of the Teaching Walking This was said by the Buddha, the Perfected One: that is what I heard. “Whether walking or standing, sitting or lying down, one who thinks a bad thought to do with the domestic life is practicing the wrong way, lost among things that delude; such a mendicant is incapable of experiencing the highest awakening. But one who, whether standing or walking, sitting or lying down, has calmed their thoughts, loving peace o
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慈悲
イティヴッタカ
趣旨一致
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Dukanipāta Dutiyavagga Vitakkasutta Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ: “Tathāgataṁ, bhikkhave, arahantaṁ sammāsambuddhaṁ dve vitakkā bahulaṁ samudācaranti— khemo ca vitakko, paviveko ca. Abyāpajjhārāmo, bhikkhave, tathāgato abyāpajjharato. Tamenaṁ, bhikkhave, tathāgataṁ abyāpajjhārāmaṁ abyāpajjharataṁ eseva vitakko bahulaṁ samudācarati: ‘imāyāhaṁ iriyāya na kañci byābādhemi tasaṁ vā thāvaraṁ vā’ti. Pavivekārāmo, bhikkhave, tathāgato pavivekarato. Tamenaṁ, bhikkhave, tathāgataṁ paviv
The Book of the Twos Chapter Two Thoughts This was said by the Buddha, the Perfected One: that is what I heard. “Two thoughts, mendicants, often occur to the Realized One, the perfected one, the fully awakened Buddha: the thought of sanctuary, and that of seclusion. The Realized One loves kindness and delights in it, so this thought often occurs to him: ‘Through this behavior, I shall not hurt any creature firm or frail.’ The Realized One loves seclusion and delights in it, so this thought often
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