AIブッダ 禅 経典データベース

Any monk who doesn’t approve should speak up. The Sangha has given the full ordination to so-and-so with so-and-so as his preceptor. The Sangha approves and is therefore silent. I’ll remember it thus.’” The procedure of full ordination is finished. 64. The four supports “Straightaway the time should be noted and the date should be pointed out. These should be declared jointly to everyone. And the four supports should be pointed out to him: ‘One gone forth is supported by almsfood. You should persevere with this for life. There are these additional allowances: a meal for the Sangha, a meal for designated monks, an invitational meal, a meal for which lots are drawn, a half-monthly meal, a meal on the observance day, and a meal on the day after the observance day.

admits right then and there that he’s been ejected for not making amends for an offense, admits right then and there that he’s been ejected for not giving up a bad view, admits right then and there that he’s a <i lang='pi' translate='no'>paṇḍaka</i>, admits right then and there that he’s a fake monk, admits right then and there that he’s previously left to join the monastics of another religion, admits right then and there that he’s an animal, admits right then and there that he’s a matricide, admits right then and there that he’s a patricide, admits right then and there that he’s a murderer of a perfected one, admits right then and there that he’s raped a nun,

2. Discussion of illegitimate legal procedures done by an incomplete assembly, etc. At that time the monks at Campā did legal procedures such as these: illegitimate legal procedures done by an incomplete assembly, illegitimate legal procedures done by a unanimous assembly, legitimate legal procedures done by an incomplete assembly, legitimate-like legal procedures done by an incomplete assembly, legitimate-like legal procedures done by a unanimous assembly, one person ejecting another, one ejecting two, one ejecting three, one ejecting a sangha, two ejecting one, two ejecting two, two ejecting three, two ejecting a sangha, three ejecting one, three ejecting two, three ejecting three, three ejecting a sangha, a sangha ejecting a sangha.

He asked the Sangha to give him probation for a half-month for that offense, While on probation, he committed one offense of intentional emission of semen, concealed for five days. He asked the Sangha to send him back to the beginning for that offense, He’s now asking the Sangha for probation for that offense, simultaneous with the probation for the previous offense. The Sangha gives him that simultaneous probation. Any monk who approves of giving him that simultaneous probation should remain silent. Any monk who doesn’t approve should speak up. For the second time, I speak on this matter. … For the third time, I speak on this matter. … The Sangha has given the monk Udāyī probation for one offense of intentional emission of semen—concealed for five days and committed while on probation—simultaneous with the probation for the previous offense.

“Is it true, monks, that the monks from the group of six are doing this?” “It’s true, sir.” The Buddha rebuked them, “It’s not suitable for those foolish men, it’s not proper, it’s not worthy of a monastic, it’s not allowable, it’s not to be done. How can they do this? This will affect people’s confidence …” After rebuking them … the Buddha gave a teaching and addressed the monks: “You shouldn’t rub your body against a tree while bathing. If you do, you commit an offense of wrong conduct.”

And having put on, drinking water; Washing water, fire, And also fire-making implements, walking stick. Constellations, or a portion, Should be skilled also in the regions; Laid down by the Supreme Teacher, These make up the conduct for those staying in the wilderness. Outside, they were covered, And the good monks complained; If the dwelling is dirty,

Good will, Sangha, committee.” The chapter on the group of seven hundred is finished. The Small Division is finished. The canonical text of the Small Division is finished.

One gone forth is supported by rag-robes. You should persevere with this for life. There are these additional allowances: linen, cotton, silk, wool, sunn hemp, and hemp. One gone forth is supported by the foot of a tree as a resting place. You should persevere with this for life. There are these additional allowances: a dwelling, a stilt house, and a cave. One gone forth is supported by medicine of fermented urine. You should persevere with this for life.

admits right then and there that he’s caused a schism in the Sangha, admits right then and there that he’s caused the Buddha to bleed, or admits right then and there that he’s a hermaphrodite, then the invitation should be passed on to someone else. If, after the invitation has been passed on to him, the monk who is conveying the invitation goes away while on his way to the invitation ceremony, then the invitation hasn’t been brought. If, after the invitation has been passed on to him, the monk who is conveying the invitation disrobes, admits that he’s a novice monk, admits that he’s renounced the training, admits that he’s committed the worst kind of offense, admits that he’s insane, admits that he’s deranged,

“A monk who’s had a legal procedure of demotion done against himself should conduct himself properly. This is the proper conduct: He shouldn’t give the full ordination. He shouldn’t give formal support. He shouldn’t have a novice monk attend on him. He shouldn’t accept being appointed as an instructor of the nuns. Even if appointed, he shouldn’t instruct the nuns. He shouldn’t commit the same offense as the offense for which the Sangha did the procedure of demotion against him. He shouldn’t commit an offense similar to the offense for which the Sangha did the procedure of demotion against him. He shouldn’t commit an offense worse than the offense for which the Sangha did the procedure of demotion against him.

First the bowl and robe. Mattress, pillow, bed, Bench, spittoon; Leaning board, ceiling cloth, corners, Red ocher, black, untreated. Trash, near monks, Furniture, dwelling, drinking water; Near washing water, And in an open area upwind. Downwind, cover,

he gave a teaching and addressed the monks: “Illegitimate legal procedures done by an incomplete assembly are invalid and not to be done. Illegitimate legal procedures done by a unanimous assembly are invalid and not to be done. Legitimate legal procedures done by an incomplete assembly are invalid and not to be done. Legitimate-like legal procedures done by an incomplete assembly are invalid and not to be done. Legitimate-like legal procedures done by a unanimous assembly are invalid and not to be done. One person ejecting another is invalid and not to be done. One ejecting two is invalid and not to be done. One ejecting three is invalid and not to be done. One ejecting a sangha is invalid and not to be done.

He shouldn’t criticize the procedure. He shouldn’t criticize those who did the procedure. He shouldn’t cancel the observance-day ceremony of a regular monk. He shouldn’t cancel the invitation ceremony of a regular monk. He shouldn’t direct a regular monk. He shouldn’t give instructions to a regular monk. He shouldn’t get permission from a regular monk to correct him. He shouldn’t accuse a regular monk of an offense. He shouldn’t remind a regular monk of an offense. He shouldn’t associate inappropriately with other monks.”

If you distribute any of them, you commit a serious offense. A monastery or the land of a monastery A dwelling or the land of a dwelling A bed, bench, mattress, or pillow A metal pot, a metal jar, a metal bucket, a metal bowl, an adz, a hatchet, an ax, a spade, or a chisel A creeper, bamboo, reed, grass, clay, wooden goods, or ceramic goods.” 21. Discussion on putting in charge of building work When the Buddha had stayed at Kīṭāgiri for as long as he liked, he set out wandering toward Āḷavī. When he eventually arrived, he stayed at Aggāḷava Shrine.

admits that he’s a murderer of a perfected one, admits that he’s raped a nun, admits that he’s caused a schism in the Sangha, admits that he’s caused the Buddha to bleed, or admits that he’s a hermaphrodite while on his way to the invitation ceremony, then the invitation hasn’t been brought. But if, after the invitation has been passed on to him, the monk who is conveying the invitation goes away after reaching the Sangha, then the invitation has been brought. And if, after the invitation has been passed on to him, the monk who is conveying the invitation disrobes, admits that he’s a novice monk, admits that he’s renounced the training, admits that he’s committed the worst kind of offense,

Two ejecting one is invalid and not to be done. Two ejecting two is invalid and not to be done. Two ejecting three is invalid and not to be done. Two ejecting a sangha is invalid and not to be done. Three ejecting one is invalid and not to be done. Three ejecting two is invalid and not to be done. Three ejecting three is invalid and not to be done. Three ejecting a sangha is invalid and not to be done. A sangha ejecting a sangha is invalid and not to be done. There are four kinds of legal procedures:

And it should be given like this. The monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, ‘Venerables, I had committed one offense of intentional emission of semen, concealed for a half-month. … I’ve now completed that probation and ask the Sangha for the trial period of six days for the three offenses.’ And he should ask a second and a third time. A competent and capable monk should then inform the Sangha: ‘Please, venerables, I ask the Sangha to listen. The monk Udāyī had committed one offense of intentional emission of semen, concealed for a half-month. … He’s now completed that probation and is asking the Sangha for the trial period of six days for the three offenses.

At that time the monks of Āḷava put monks in charge of building work such as this: the mere filling of gaps, the mere plastering of walls, the mere hanging of doors, the mere making of door jambs, the mere making of windows, the mere application of white coloring, the mere application of black coloring, the mere treatment with red ocher, the mere covering with a roof,

And restroom, drinking water. Restroom ablutions pot, and a senior monk, Recitation, question, rehearse; Teaching, should turn off a lamp, Should not open, and also not close. Turning around according to seniority, Should not touch even with a corner; Laid down by the Great Hero, That is the proper conduct in regard to dwellings. Were being kept out, door,

an illegitimate legal procedure done by an incomplete assembly, an illegitimate legal procedure done by a unanimous assembly, a legitimate legal procedure done by an incomplete assembly, and a legitimate legal procedure done by a unanimous assembly. The illegitimate legal procedure done by an incomplete assembly is reversible and unfit to stand, because it’s illegitimate and the assembly is incomplete. You shouldn’t do such procedures. I haven’t allowed such procedures. The illegitimate legal procedure done by a unanimous assembly is reversible and unfit to stand, because it’s illegitimate. You shouldn’t do such procedures. I haven’t allowed such procedures. The legitimate legal procedure done by an incomplete assembly is reversible and unfit to stand, because the assembly is incomplete. You shouldn’t do such procedures. I haven’t allowed such procedures. The legitimate legal procedure done by a unanimous assembly is irreversible and fit to stand, because it’s legitimate and the assembly is unanimous. You should do such procedures. I have allowed such procedures. And so, monks, you should train yourselves like this: ‘We will perform legitimate legal procedures done by a unanimous assembly.’”