AIブッダ 禅 経典データベース

“This is that health, worthy Gotama, this is that extinguishment! For I am now healthy and happy, and have no afflictions.” “Health is the ultimate blessing; extinguishment, the ultimate happiness. Of paths, the ultimate is eightfold— it’s safe, and leads to freedom from death.” When he said this, Māgaṇḍiya said to him, “It’s incredible, worthy Gotama, it’s amazing! How well said this was by the worthy Gotama! ‘Health is the ultimate blessing; extinguishment, the ultimate happiness.’

‘Health is the ultimate blessing; extinguishment, the ultimate happiness.’ For this verse was recited by the perfected ones, fully awakened Buddhas of the past: ‘Health is the ultimate blessing; extinguishment, the ultimate happiness. Of paths, the ultimate is eightfold— it’s safe, and leads to freedom from death.’ These days it has gradually become a verse used by ordinary people. But Māgaṇḍiya, this body is a disease, a boil, a dart, a gloom, an affliction. Yet you say of this body: “I am quit

That too is how exertion and striving is fruitful. When their mind has become immersed in samādhi like this—purified, bright, flawless, rid of corruptions, pliable, workable, steady, and imperturbable—they extend it toward knowledge of the death and rebirth of sentient beings. With clairvoyance that is purified and superhuman, they see sentient beings passing away and being reborn—inferior and superior, beautiful and ugly, in a good place or a bad place. They understood how sentient beings pass

‘I am practicing to give up and cut off the fetters that might cause me to kill living creatures. But if I were to kill living creatures, because of that I would reprimand myself; sensible people, after examination, would criticize me; and when my body breaks up, after death, I could expect to be reborn in a bad place. And killing living creatures is itself a fetter and a hindrance. The distressing and feverish defilements that might arise because of killing living creatures do not occur in some

but only with a residue of conditioned phenomena. ‘All that is conditioned and crude. But there is the cessation of conditions—<em>that</em> is real.’ Understanding this and seeing the escape from it, the Realized One has gone beyond all that. Now, the ascetics and brahmins who assert the annihilation, eradication, and nonexistence of an existing being reject those who assert a self that is free of disease after death, whether percipient or non-percipient or neither percipient non-percipient. Wh

自燈明 法燈明

At Sāvatthī. “Mendicants, when a mendicant is practicing in line with the teaching, this is what’s in line with the teaching. They should live full of disillusionment for form, feeling, perception, choices, and consciousness. Living in this way, they completely understand form, feeling, perception, choices, and consciousness. Completely understanding form, feeling, perception, choices, and consciousness, they’re freed from these things. They’re freed from rebirth, old age, and death, from sorrow

“Mendicants, when the perception of death is developed and cultivated it’s very fruitful and beneficial. …”

At Sāvatthī. “… which have freedom from death as their objective, destination, and culmination …” “… which slant, slope, and incline to extinguishment … The seven awakening factors should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters.” “Mendicants, there are five higher fetters. What five? Desire for rebirth in the realm of luminous form, desire for rebirth in the formless realm, conceit, restlessness, and ignorance. These ar

At Sāvatthī. “Mendicants, there are these three scopes of definition, labeling, and description. They’re uncorrupted, as they have been since the beginning. They’re not being corrupted now, nor will they be. Sensible ascetics and brahmins don’t look down on them. What three? When form has passed, ceased, and perished, its designation, label, and description is ‘was’. It’s not ‘is’ or ‘will be’. When feeling … perception … choices … consciousness has been born, and has appeared, its designation,

“Mendicants, I will teach you an exposition of the teaching on burning. Listen … And what is the exposition of the teaching on burning? You’d be better off mutilating your eye faculty with a red-hot iron nail, burning, blazing and glowing, than getting caught up in the features by way of the details in sights known by the eye. For if you die at a time when your consciousness is still tied to gratification in the features or details, it’s possible you’ll go to one of two destinations: hell or the

At one time, when he was first awakened, the Buddha was staying in Uruvelā at the goatherd’s banyan tree on the bank of the Nerañjarā River. When these five faculties are developed and cultivated they have freedom from death as their objective, destination, and culmination.” Then as he was in private retreat this thought came to his mind, “When these five faculties are developed and cultivated they have freedom from death as their objective, destination, and culmination. What five? The faculties

“Mendicants, suppose there were four venomous vipers of awesome might. Then a person would come along who wants to live and doesn’t want to die, who wants to be happy and recoils from pain. They’d say to him, ‘My friend, here are four venomous vipers of awesome might. They must be periodically picked up, washed, fed, and put to sleep. But when one or other of these four venomous vipers gets angry with you, you’ll meet with death or deadly pain. So then, my friend, do what has to be done.’ ‘Empty

At Sāvatthī. “Mendicants, I do not dispute with the world; it is the world that disputes with me. When your speech is in line with the teaching you do not dispute with anyone in the world. What the astute deem as not existing, I too say does not exist. What the astute deem as existing, I too say exists. And what do the astute deem as not existing, which I too say does not exist? Form that is permanent, everlasting, eternal, and imperishable. Feeling … Perception … Choices … Consciousness that is

At Sāvatthī. perception … choices … consciousness at all that’s permanent, everlasting, eternal, imperishable, and will last forever and ever.” Seated to one side, that mendicant said to the Buddha: “Sir, is there any form at all that’s permanent, everlasting, eternal, imperishable, and will last forever and ever? Is there any feeling … perception … choices … consciousness at all that’s permanent, everlasting, eternal, imperishable, and will last forever and ever?” “Mendicant, there is no form a

At Sāvatthī. perception … choices … consciousness at all that’s permanent, everlasting, eternal, imperishable, and will last forever and ever.” Seated to one side, that mendicant said to the Buddha: “Sir, is there any form at all that’s permanent, everlasting, eternal, imperishable, and will last forever and ever? Is there any feeling … perception … choices … consciousness at all that’s permanent, everlasting, eternal, imperishable, and will last forever and ever?” “Mendicant, there is no form a

At Sāvatthī. They’re called an unlearned ordinary person who is bound to consciousness, inside and out. They see neither the near shore nor the far shore. They’re born in bonds and die in bonds, and in bonds they go from this world to the next. “Mendicants, take an unlearned ordinary person who has not seen the noble ones, and is neither skilled nor trained in the teaching of the noble ones. They’ve not seen true persons, and are neither skilled nor trained in the teaching of the true persons. T

“Mendicants, when ladies have three qualities, when their body breaks up, after death, they are mostly reborn in a place of loss, a bad place, the underworld, hell. What three? A female lives at home with a heart full of the stain of stinginess in the morning, jealousy in the afternoon, and sexual desire in the evening. When ladies possess these three qualities, when their body breaks up, after death, they are mostly reborn in a place of loss, a bad place, the underworld, hell.”

“Anuruddha, when ladies have five qualities, when their body breaks up, after death, they are reborn in a place of loss, a bad place, the underworld, hell. What five? They kill living creatures, steal, commit sexual misconduct, lie, and consume beer, wine, and liquor intoxicants. When ladies possess these five qualities, when their body breaks up, after death, they are reborn in a place of loss, a bad place, the underworld, hell.”

“Anuruddha, when ladies have five qualities, when their body breaks up, after death, they are reborn in a good place, a heavenly realm. What five? They don’t kill living creatures, steal, commit sexual misconduct, lie, or consume beer, wine, and liquor intoxicants. When ladies possess these five qualities, when their body breaks up, after death, they are reborn in a good place, a heavenly realm.”