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経典: スッタニパータ
✕ クリア
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maccānaṁ idha jīvitaṁ;
is the extent of this mortal life—
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“Karaṇīyamatthakusalena,
Those who are skilled in the meaning of scripture
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Oraṁ vassasatāpi miyyati;
you die before a hundred years.
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“Majjhe sarasmiṁ tiṭṭhataṁ,
“For those overwhelmed by old age and death,”
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Atha kho vāseṭṭhabhāradvājānaṁ māṇavānaṁ jaṅghāvihāraṁ anucaṅkamantānaṁ anuvicarantānaṁ ayamantarākathā udapādi:
Then as the students Vāseṭṭha and Bhāradvāja were going for a walk they began to discuss the question:
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sallaviddhāna ruppataṁ. Uṭṭhahatha nisīdatha, Daḷhaṁ sikkhatha santiyā; Mā vo pamatte viññāya, Maccurājā amohayittha vasānuge. Yāya devā manussā ca, sitā tiṭṭhanti atthikā; Tarathetaṁ visattikaṁ, khaṇo vo mā upaccagā; Khaṇātītā hi socanti, nirayamhi samappitā. Pamādo rajo pamādo, Pamādānupatito rajo; Appamādena vijjāya, Abbahe sallamattanoti. Uṭṭhānasuttaṁ dasamaṁ.
when inflicted by an arrow strike? Get up and meditate! Train hard for peace! The King of Death has caught you heedless— don’t let him fool you under his sway. Needy gods and humans are held back by clinging: get over it. Don’t let the moment pass you by. For if you miss your moment you’ll grieve when sent to hell. Negligence is always dust; dust follows right behind negligence. Through diligence
⚠ 初手で出すと冷たく見える
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Atha kho āyasmā vaṅgīso uṭṭhāyāsanā ekaṁsaṁ cīvaraṁ katvā yena bhagavā tenañjaliṁ paṇāmetvā bhagavantaṁ gāthāya ajjhabhāsi: Pahīnajātimaraṇaṁ asesaṁ, Niggayha dhonaṁ vadessāmi dhammaṁ; Na kāmakāro hi puthujjanānaṁ, Saṅkheyyakāro ca tathāgatānaṁ. Sampannaveyyākaraṇaṁ tavedaṁ, Samujjupaññassa samuggahītaṁ; Ayamañjalī pacchimo suppaṇāmito, Mā mohayī jānamanomapañña. Parovaraṁ ariyadhammaṁ viditvā, Mā
Then Venerable Vaṅgīsa got up from his seat, arranged his robe over one shoulder, raised his joined palms toward the Buddha, and addressed him in verse: You have entirely abandoned birth and death; restrained and pure, I urge you to speak the Dhamma! For while ordinary people have no wish-granter, Realized Ones have a comprehensibility-granter. Your answer is definitive, and we will adopt it, for
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Idaṁ paṭikkosamakevalī so. Diṭṭhe sute sīlavate mute vā, Ete ca nissāya vimānadassī; Vinicchaye ṭhatvā pahassamāno, Bālo paro akkusaloti cāha. Yeneva bāloti paraṁ dahāti, Tenātumānaṁ kusaloti cāha; Sayamattanā so kusalāvadāno, Aññaṁ vimāneti tadeva pāva. Atisāradiṭṭhiyā so samatto, Mānena matto paripuṇṇamānī; Sayameva sāmaṁ manasābhisitto, Diṭṭhī hi sā tassa tathā samattā. Parassa ce hi vacasā nih
those who reject this are inadequate.’ The seen, heard, or thought, <j>or precepts or vows— based on these they show disdain. Standing in judgment, they scoff, saying, ‘The other is a fool, an amateur!’ They take the other as a fool on the same grounds that they speak of themselves as an expert. Claiming to be an expert on their own authority, they disdain the other while saying the same thing. Th
⚠ 初手で出すと冷たく見える
経典データの出典: SuttaCentral（CC0ライセンス）