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The Book of the Ones Chapter Six Kosalavihārin I went forth out of faith and built a hut in the wilderness. I’m heedful, ardent, aware, and mindful.

The Book of the Ones Chapter Two Kula Irrigators guide water, fletchers shape arrows, carpenters carve timber; those true to their vows tame themselves.

The Book of the Ones Chapter Eleven Malitavambha Dissatisfied, one should not stay; and even if happy, one should leave. One who sees clearly wouldn’t stay in a place that was not conducive to the goal.

The Book of the Ones Chapter Four Gahvaratīriya Pestered by flies and mosquitoes in the wilds, the formidable forest, one should mindfully endure, like an elephant at the head of the battle.

The Book of the Ones Chapter Seven Ekudāniya A sage of higher consciousness, diligent, training in the ways of sagacity: there are no sorrows for the unaffected, calm and ever mindful.

The Book of the Ones Chapter Six Uttiya (2nd) The heavens rain like a sweet song; my hut is roofed and pleasant, sheltered from the wind. I dwell there without a partner: so rain forth, heavens, if you wish.

The Book of the Ones Chapter Six Subāhu The heavens rain like a sweet song. My hut is roofed and pleasant, sheltered from the wind. My mind is immersed in my body: so rain forth, heavens, if you wish.

The Book of the Ones Chapter Six Valliya (1st) The heavens rain like a sweet song. My hut is roofed and pleasant, sheltered from the wind. I meditate there, diligent: so rain forth, heavens, if you wish.

The Book of the Ones Chapter Ten Paripuṇṇaka What I consumed today is considered better than delicious grain of a hundred flavors— the Dhamma taught by the Buddha, Gotama of infinite vision.

The Book of the Ones Chapter One Mahākoṭṭhita Calm and still, thoughtful in counsel, not restless— he shakes off bad qualities as the gale shakes leaves off a tree. That is how this verse was recited by the senior venerable Mahākoṭṭhita.

The Book of the Ones Chapter Five Samiddhi I went forth out of faith from the lay life to homelessness. My mindfulness and wisdom have grown, my mind is serene. Make whatever illusions you want, it doesn’t bother me.

The Book of the Ones Chapter Ten Abhaya When you see a sight, mindfulness is lost as you focus on a pleasant feature. Experiencing it with a mind full of desire, you keep clinging to it. Your defilements grow, leading to the root of rebirth.

The Book of the Ones Chapter Ten Uttiya (3rd) When you hear a sound, mindfulness is lost as you focus on a pleasant feature. Experiencing it with a mind full of desire, you keep clinging to it. Your defilements grow, leading to transmigration.

The Book of the Ones Chapter One Vīra Once hard to tame, now tamed himself; a hero, content, with doubt overcome; victorious, with goosebumps vanished, Vīra is steadfast, and has become fully quenched. That is how this verse was recited by the senior venerable Vīra.

The Book of the Ones Chapter One Sītavaniya The monk who went to the Cool Grove is solitary, content and serene, victorious, with goosebumps vanished, guarding mindfulness of the body, steadfast. That is how this verse was recited by the senior venerable Sītavaniya.

The Book of the Ones Chapter Four Kumāputtasahāyaka Some travel to different countries, wandering undisciplined. If they lose their meditation, what will such rotten conduct achieve? So you should dispel aggression, practicing absorption undistracted.

The Book of the Ones Uttarā (1st) I was restrained in body, speech, and mind. Having plucked out craving, root and all, I’m cooled and quenched.

the doing of, the performing of, the participation in, the consent to, the agreement to, the non-objection to that legal procedure of majority decision. When a legal issue has been resolved like this, if any of the participants reopen it, they incur an offense entailing confession for the reopening. If anyone who gave their consent criticizes the resolution, they incur an offense entailing confession.” The three kinds of voting At one time at Sāvatthī a legal issue had come about in this way. But there were monks who were dissatisfied with how the Sangha at Sāvatthī had resolved it. They heard that in a certain monastery there was a number of senior monks who were learned and masters of the tradition; who were experts on the Teaching, the Monastic Law, and the Key Terms; who were knowledgeable and competent, had a sense of conscience, and were afraid of wrongdoing and fond of the training. They thought, “If these senior monks resolve this legal issue—according to the Teaching, the Monastic Law, and the Teacher’s instruction—then it will be properly disposed of.” They then went to that monastery and said to those senior monks,

“This legal issue has come about like this. Venerables, please resolve it—according to the Teaching, the Monastic Law, and the Teacher’s instruction—so that it’ll be properly disposed of.” Those senior monks thought, “This legal issue was properly disposed of by the Sangha at Sāvatthī,” and they resolved it in the same way. were dissatisfied with how the Sangha at Sāvatthī had resolved that legal issue and also with how that number of senior monks had resolved it. They then heard that in a certain monastery there were three senior monks … two senior monks … one senior monk who was learned and a master of the tradition; who was an expert on the Teaching, the Monastic Law, and the Key Terms; who was knowledgeable and competent, had a sense of conscience, and was afraid of wrongdoing and fond of the training. They thought, “If this senior monk resolves this legal issue—according to the Teaching, the Monastic Law, and the Teacher’s instruction—then it will be properly disposed of.”

What’s an open vote? If he knows that those who speak in accordance with the Teaching are in the majority, the ballots should be distributed openly.” Resolution through recollection “There are four principles for settling a legal issue arising from an accusation: resolution face-to-face, resolution through recollection, resolution because of past insanity, and by further penalty. Is it possible that a legal issue arising from an accusation should be settled not by resolution because of past insanity or by further penalty, by resolution face-to-face and by resolution through recollection? It may be that monks are groundlessly charging a monk with failure in morality.