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不安
ダンマパダ（法句経）
趣旨一致
中
Dunniggahassa lahuno, yatthakāmanipātino; Cittassa damatho sādhu, cittaṁ dantaṁ sukhāvahaṁ.
Hard to hold back, flighty, alighting where it will; it’s good to tame the mind; a tamed mind leads to bliss.
捉えがたく、軽々と飛び回り、気の向くままに止まる——
心（こころ）を調御（ちょうご）することは、まことに善きことなり。
調御された心は、安楽（あんらく）へと導く。
不安
ダンマパダ（法句経）
趣旨一致
中
Sududdasaṁ sunipuṇaṁ, yatthakāmanipātinaṁ; Cittaṁ rakkhetha medhāvī, cittaṁ guttaṁ sukhāvahaṁ.
So hard to see, so subtle, alighting where it will; the discerning protect the mind, a guarded mind leads to bliss.
見極めることかくも難く、かくも微妙(みみょう)にして、思うがままに留まる心——
明智(めいち)ある者は心を護(まも)り、
護られたる心は安楽(あんらく)へと導く。
不安
ダンマパダ（法句経）
趣旨一致
中
Dūraṅgamaṁ ekacaraṁ, asarīraṁ guhāsayaṁ; Ye cittaṁ saṁyamissanti, mokkhanti mārabandhanā.
The mind travels far, wandering alone; incorporeal, it lies hidden in the heart. Those who will restrain the mind are freed from Māra’s bonds.
心は遠く旅をし、独り彷徨（さまよ）う。形なく、それは心臓（しんぞう）の奥深くに潜み隠れる。心を制御（せいぎょ）せんとする者たちは、魔（マーラ）の縛（いまし）めより解き放たれる。
不安
ダンマパダ（法句経）
趣旨一致
中
Anavaṭṭhitacittassa, saddhammaṁ avijānato; Pariplavapasādassa, paññā na paripūrati.
Those of unsteady mind, who don’t understand the true teaching, and whose confidence wavers, do not perfect their wisdom.
心定まらず、真の教えを理解せず、信念(しんねん)の揺らぐ者は、智慧(ちえ)を円満(えんまん)に成就(じょうじゅ)することあたわず。
不安
ダンマパダ（法句経）
趣旨一致
中
Kumbhūpamaṁ kāyamimaṁ viditvā, Nagarūpamaṁ cittamidaṁ ṭhapetvā; Yodhetha māraṁ paññāvudhena, Jitañca rakkhe anivesano siyā.
Knowing this body breaks like a pot, and fortifying the mind like a citadel, attack Māra with the sword of wisdom, guard your conquest, and never settle.
この身(み)は陶器(とうき)の如(ごと)く砕(くだ)けやすきものと知り、心(こころ)を城砦(じょうさい)の如く堅(かた)く固(かた)めよ。智慧(ちえ)の剣(つるぎ)をもって魔(ま)を攻(せ)め、勝利(しょうり)を守護(しゅご)し、いかなる時も安住(あんじゅう)することなかれ。
不安
ダンマパダ（法句経）
趣旨一致
中
Aciraṁ vatayaṁ kāyo, pathaviṁ adhisessati; Chuddho apetaviññāṇo, niratthaṁva kaliṅgaraṁ.
All too soon this body will lie upon the earth, bereft of consciousness, tossed aside like a worthless log.
やがてこの身(み)は、大地(だいち)の上に横たわるであろう。
意識(いしき)は失(う)せ、何の値打(ねう)ちもない朽木(くちき)のごとく、
打ち捨てられるのである。
不安
ダンマパダ（法句経）
趣旨一致
中
Diso disaṁ yaṁ taṁ kayirā, verī vā pana verinaṁ; Micchāpaṇihitaṁ cittaṁ, pāpiyo naṁ tato kare.
A wrongly directed mind would do you more harm than a hater to the hated, or an enemy to their foe.
邪(よこしま)に向けられた心(こころ)は、憎む者(もの)が憎まれる者(もの)に与える害(がい)よりも、また怨敵(おんてき)が仇(かたき)に与える害よりも、さらに深く汝(なんじ)を傷つけるであろう。
不安
ダンマパダ（法句経）
趣旨一致
中
Na taṁ mātā pitā kayirā, aññe vāpi ca ñātakā; Sammāpaṇihitaṁ cittaṁ, seyyaso naṁ tato kare.
A rightly directed mind would do you more good than your mother or father or any other relative.
正しき方向へと導かれたる心(こころ)は、母よりも、父よりも、いかなる肉親(にくしん)よりも、汝(なんじ)に勝(まさ)れる善(ぜん)をもたらすであろう。
不安
長部経典
趣旨一致
中
nesaṁ lomāpi iñjayuṁ. ‘Sabbe vijitasaṅgāmā, bhayātītā yasassino; Modanti saha bhūtehi, sāvakā te janesutā’”ti. vavatthitvāna cakkhumā; Tato āmantayī satthā, sāvake sāsane rate. ‘Mārasenā abhikkantā, te vijānātha bhikkhavo’;
and not a single hair was stirred! “All triumphant in battle, so fearless and glorious. They rejoice with all the spirits, the disciples renowned among men.” and distinguished by the Clear-eyed One. Thereupon the Teacher addressed the disciples who love the teaching: “Māra’s army has arrived; mendicants, you should be aware of them.”
不安
長部経典
趣旨一致
中
‘Devakāyā abhikkantā, te vijānātha bhikkhavo’; Te ca ātappamakaruṁ, sutvā buddhassa sāsanaṁ. yattha bhummā tadassitā; Ye sitā girigabbharaṁ, pahitattā samāhitā. Puthūsīhāva sallīnā, lomahaṁsābhisambhuno; Odātamanasā suddhā,
“The heavenly hosts have come forth; mendicants, you should be aware of them.” Those monks grew keen, hearing the Buddha’s instruction. Where the earth-gods dwell, there, in mountain caves, resolute and composed, dwell many like lonely lions, who have mastered their fears. Their minds are bright and pure,
不安
長部経典
趣旨一致
中
Yadā ca buddhamaddakkhiṁ, vicikicchāvitāraṇaṁ; Somhi vītabhayo ajja, sambuddhaṁ payirupāsiya. Taṇhāsallassa hantāraṁ, buddhaṁ appaṭipuggalaṁ; Ahaṁ vande mahāvīraṁ, buddhamādiccabandhunaṁ. Yaṁ karomasi brahmuno, Vicariṁ dīghamaddhānaṁ,
Now since I’ve seen the Buddha, who helps us overcome doubt, today, free of fear, I pay homage to the awakened one. Destroyer of the dart of craving, the Buddha is unrivaled. I bow to the great hero, the Buddha, Kinsman of the Sun. In the same way that Divinity ought be revered I wandered for such a long time,
不安
長部経典
趣旨一致
長
Tatra, bhikkhave, ye te samaṇabrāhmaṇā sassatavādā sassataṁ attānañca lokañca paññapenti catūhi vatthūhi, tadapi tesaṁ bhavataṁ samaṇabrāhmaṇānaṁ ajānataṁ apassataṁ vedayitaṁ taṇhāgatānaṁ paritassitavipphanditameva. Tatra, bhikkhave, ye te samaṇabrāhmaṇā ekaccasassatikā ekaccaasassatikā ekaccaṁ sassataṁ ekaccaṁ asassataṁ attānañca lokañca paññapenti catūhi vatthūhi, tadapi tesaṁ bhavataṁ samaṇabrāhmaṇānaṁ ajānataṁ apassataṁ vedayitaṁ taṇhāgatānaṁ paritassitavipphanditameva. Tatra, bhikkhave, ye
Now, these things are only the feeling of those who do not know or see, the anxiety and evasiveness of those under the sway of craving. Namely, when those ascetics and brahmins assert that the self and the cosmos are eternal on four grounds … partially eternal on four grounds … finite or infinite on four grounds … or they resort to flip-flops on four grounds … or they assert that the self and the cosmos arose anomalously on two grounds … they theorize about the first beginning on these eighteen
不安
長部経典
趣旨一致
長
Abhikkama, mahārāja, abhikkama, mahārāja, ete maṇḍalamāḷe dīpā jhāyantī”ti. Atha kho rañño māgadhassa ajātasattussa vedehiputtassa avidūre ambavanassa ahudeva bhayaṁ, ahu chambhitattaṁ, ahu lomahaṁso. Atha kho rājā māgadho ajātasattu vedehiputto bhīto saṁviggo lomahaṭṭhajāto jīvakaṁ komārabhaccaṁ etadavoca: “kacci maṁ, samma jīvaka, na vañcesi? Kacci maṁ, samma jīvaka, na palambhesi? Kacci maṁ, samma jīvaka, na paccatthikānaṁ desi? Kathañhi nāma tāva mahato bhikkhusaṅghassa aḍḍhateḷasānaṁ bhikkh
Go forward, great king, go forward! Those are lamps shining in the pavilion.” But as he drew near the mango grove, the king became frightened, scared, his hair standing on end. He said to Jīvaka, “My dear Jīvaka, I hope you’re not deceiving me! I hope you’re not betraying me! I hope you’re not turning me over to my enemies! For how on earth can there be no sound of coughing or clearing throats or any noise in such a large Saṅgha of 1,250 mendicants?” “Do not fear, great king, do not fear! I am n
⚠ 出家者向けの文脈
不安
長部経典
趣旨一致
長
11. Mittapatirūpaka “Cattārome, gahapatiputta, amittā mittapatirūpakā veditabbā. Aññadatthuharo amitto mittapatirūpako veditabbo, vacīparamo amitto mittapatirūpako veditabbo, anuppiyabhāṇī amitto mittapatirūpako veditabbo, apāyasahāyo amitto mittapatirūpako veditabbo. Catūhi kho, gahapatiputta, ṭhānehi aññadatthuharo amitto mittapatirūpako veditabbo. Aññadatthuharo hoti, appena bahumicchati; Bhayassa kiccaṁ karoti, sevati atthakāraṇā. Imehi kho, gahapatiputta, catūhi ṭhānehi aññadatthuharo amitt
11. Fake Friends “Householder’s son, you should recognize these four enemies disguised as friends: the taker, the talker, the flatterer, the spender. You can recognize a fake friend who’s all take on four grounds. Your possessions end up theirs. Giving little, they expect a lot. They do their duty out of fear. They associate for their own advantage. You can recognize a fake friend who’s all take on these four grounds. You can recognize a fake friend who’s all talk on four grounds.
不安
長部経典
趣旨一致
長
Dibbā dijā pakkhi visuddhacakkhū; Vehāyasā te vanamajjhapattā, Citrā supaṇṇā iti tesa nāmaṁ. Abhayaṁ tadā nāgarājānamāsi, Supaṇṇato khemamakāsi buddho; Saṇhāhi vācāhi upavhayantā, Nāgā supaṇṇā saraṇamakaṁsu buddhaṁ. vesālā sahatacchakā; Kambalassatarā āguṁ, pāyāgā saha ñātibhi.
Heavenly, twice-born birds with piercing vision— swoop down to the wood from the sky; their name is ‘Rainbow Phoenix’. But the dragon kings remained fearless, for the Buddha kept them safe from the phoenixes. Inviting each other with gentle words, the dragons and phoenixes <j>took the Buddha as refuge. and those from Vesālī with those from Takkasilā. The Kambalas and Assataras came and those from Payāga with their kin.
不安
jataka
趣旨一致
中
Tasā vakā eḷakānaṁ bhayāhi,
the wolf trembles for fear of the sheep.”
不安
中部経典
趣旨一致
長
Evaṁ vutte, aññataro bhikkhu bhagavantaṁ etadavoca: Nisajja kho bhagavā bhikkhū āmantesi: “kiṁvādī pana, bhante, bhagavā sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya na kenaci loke viggayha tiṭṭhati? Kathañca pana, bhante, bhagavantaṁ kāmehi visaṁyuttaṁ viharantaṁ taṁ brāhmaṇaṁ akathaṅkathiṁ chinnakukkuccaṁ bhavābhave vītataṇhaṁ saññā nānusentī”ti? “Yatonidānaṁ, bhikkhu, purisaṁ papañcasaññāsaṅkhā samudācaranti. Ettha ce natthi abhinanditabbaṁ abhivaditabbaṁ ajjho
When he had spoken, one of the mendicants said to him, and told the mendicants what had happened. “But sir, asserting what doctrine does the Buddha not argue with anyone in this world with its gods, Māras, and Divinities, this population with its ascetics and brahmins, its gods and humans? And how is it that perceptions do not underlie the Buddha, the brahmin who lives detached from sensual pleasures, without indecision, stripped of worry, and rid of craving for rebirth in this or that state?” “
彼がそのように語り終えると、一人の比丘が彼のもとへ近づき、その一部始終を諸比丘に伝えた。「しかし尊者よ、いかなる教義を奉じることにより、世尊は、神々と魔羅と梵天とを含むこの世界において、また沙門・婆羅門・神々・人間を含むこの衆生界において、いかなる者とも論争せられないのでしょうか。また、いかなる故に、欲楽より離れて住し、疑惑なく、憂悩を脱し、いかなる境涯への再生に対する渇愛をも滅し尽くされた婆羅門たる世尊には、妄想分別が潜在しないのでしょうか。」
⚠ 出家者向けの文脈
不安
中部経典
趣旨一致
中
Yesaṁ ve dullabho loke, pātubhāvo abhiṇhaso; Sohaṁ brāhmaṇa sambuddho, sallakatto anuttaro. Brahmabhūto atitulo, mārasenappamaddano; (selāti bhagavā) Sabbāmitte vasī katvā, modāmi akutobhayo”. Dhammacakkaṁ anuttaraṁ;
I am a Buddha, brahmin, the supreme surgeon, one of those whose appearance in the world is hard to find again. A manifestation of divinity, unequaled, crusher of Māra’s army; said the Buddha, having subdued all my opponents, I rejoice, fearing nothing from any quarter.” “the supreme wheel of teaching.
不安
中部経典
趣旨一致
中
Sīhova anupādāno, pahīnabhayabheravo. Bhikkhavo tisatā ime, tiṭṭhanti pañjalīkatā; Pāde vīra pasārehi, nāgā vandantu satthuno”ti. “Yaṁ taṁ saraṇamāgamma, ito aṭṭhami cakkhumā; Sattarattena bhagavā, dantamha tava sāsane.
by not grasping, like a lion, you’ve given up fear and dread. These three hundred mendicants stand with joined palms raised. Stretch out your feet, great hero: let these giants bow to the Teacher.” “This is the eighth day since we went for refuge, O Clear-eyed One. In these seven days, Blessed One, we’ve become tamed in your teaching.
経典データの出典: SuttaCentral（CC0ライセンス）