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Yadi ca jahati sabbakāmabhogaṁ, Labhati anuttaraṁ uttamadhanaggan”ti. “Tuliya paṭivicaya cintayitvā, Mahājanasaṅgahanaṁ samekkhamāno; Ayamidamarahati tattha tattha, Purisavisesakaro pure ahosi. Mahiñca pana ṭhito anonamanto, Phusati karehi ubhohi jaṇṇukāni; Mahiruhaparimaṇḍalo ahosi, Sucaritakammavipākasesakena.
But if he gives up all sensual enjoyments, he will gain the supreme, highest peak of wealth.’” “Examining the many people in a community, he weighed, evaluated, and judged each case: ‘This one deserves that.’ That’s how he used to draw <j>distinctions between people. Now standing without bending he can touch his knees with both hands. With the remaining ripening <j>of the fruit of good deeds, his circumference was that of a great tree.
⚠ 自己責任論に誤解されやすい
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natthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko …pe… atthi ca natthi ca sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko …pe… nevatthi na natthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko …pe… hoti tathāgato paraṁ maraṇā …pe… na hoti tathāgato paraṁ maraṇā …pe… hoti ca na ca hoti tathāgato paraṁ maraṇā …pe… neva hoti na na hoti tathāgato paraṁ maraṇāti iti ce maṁ pucchasi, neva hoti na na hoti tathāgato paraṁ maraṇāti iti ce me assa, neva hoti na na hoti tathāgato paraṁ maraṇāti iti te naṁ byākareyyaṁ. Evant
whether there is no fruit and result of good and bad deeds … whether there both is and is not fruit and result of good and bad deeds … whether there neither is nor is not fruit and result of good and bad deeds … whether a realized one still exists after death … whether a realized one no longer exists after death … whether a realized one both still exists and no longer exists after death … whether a realized one neither exists nor doesn’t exist after death. If I believed that to be the case, I wo
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Ye kho panānanda, puratthimāya disāya paṭirājāno, te rañño mahāsudassanassa anuyantā ahesuṁ. 5. Jhānasampatti Atha kho, ānanda, rañño mahāsudassanassa etadahosi: ‘kissa nu kho me idaṁ kammassa phalaṁ kissa kammassa vipāko, yenāhaṁ etarahi evaṁmahiddhiko evaṁmahānubhāvo’ti? Atha kho, ānanda, rañño mahāsudassanassa etadahosi: ‘tiṇṇaṁ kho me idaṁ kammānaṁ phalaṁ tiṇṇaṁ kammānaṁ vipāko, yenāhaṁ etarahi evaṁmahiddhiko evaṁmahānubhāvo, seyyathidaṁ— dānassa damassa saṁyamassā’ti. Atha kho, ānanda, subh
And so the opposing rulers of the eastern quarter became his vassals. 5. Attaining Absorption Then King Mahāsudassana thought, ‘Of what deed of mine is this the fruit and result, that I am now so mighty and powerful?’ Then King Mahāsudassana thought, ‘It is the fruit and result of three kinds of deeds: giving, self-control, and restraint.’ Then Queen Subhaddā thought, ‘The king’s faculties are so very clear, and the complexion of his skin is pure and bright. Let him not pass away!’ She said to h
⚠ 自己責任論に誤解されやすい
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Etamatthaṁ bhagavā avoca. Tatthetaṁ vuccati: Sa sīhapubbaddhasusaṇṭhito ahu, Samavaṭṭakhandho ca citantaraṁso; Pubbe suciṇṇena katena kammunā, Ahāniyaṁ pubbanimittamassa taṁ. Gihīpi dhaññena dhanena vaḍḍhati, Puttehi dārehi catuppadehi ca; Akiñcano pabbajito anuttaraṁ, Pappoti bodhiṁ asahānadhammatan”ti.
The Buddha spoke this matter. On this it is said: His chest was shaped like that of a lion, filled out between the shoulders, <j>and torso cylindrical. Due to the well-done deeds of the past, he had that portent of non-decline. Even as layman he grows in coin and grain, in wives, children, and livestock. But once gone forth, owning nothing, he attains the supreme awakening which may never decline.”
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‘etu me, bho, so puriso, punadeva hotu dāso kammakāro pubbuṭṭhāyī pacchānipātī kiṅkārapaṭissāvī manāpacārī piyavādī mukhullokako’”ti? idha te assa puriso dāso kammakāro pubbuṭṭhāyī pacchānipātī kiṅkārapaṭissāvī manāpacārī piyavādī mukhullokako. Tassa evamassa: ‘acchariyaṁ, vata bho, abbhutaṁ, vata bho, puññānaṁ gati, puññānaṁ vipāko. Ayañhi rājā māgadho ajātasattu vedehiputto manusso; ahampi manusso. Ayañhi rājā māgadho ajātasattu vedehiputto pañcahi kāmaguṇehi samappito samaṅgībhūto paricāreti,
‘Bring that person to me! Let them once more be my bondservant, my worker’?” Suppose you had a person who was a bondservant, a worker. They get up before you and go to bed after you, and are obliging, behaving nicely and speaking politely, and gazing up at your face. They’d think: ‘The outcome and result of good deeds is just so incredible, so amazing! For this King Ajātasattu is a human being, and so am I. Yet he amuses himself, supplied and provided with the five kinds of sensual stimulation a
⚠ 自己責任論に誤解されやすい
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sattānaṁ aviheṭhakajātiko ahosi pāṇinā vā leḍḍunā vā daṇḍena vā satthena vā. So tassa kammassa kaṭattā upacitattā …pe… so tato cuto itthattaṁ āgato samāno imaṁ mahāpurisalakkhaṇaṁ paṭilabhati, rasaggasaggī hoti, uddhaggāssa rasaharaṇīyo gīvāya jātā honti samābhivāhiniyo. So tena lakkhaṇena samannāgato sace agāraṁ ajjhāvasati, rājā hoti cakkavattī …pe… rājā samāno kiṁ labhati? Appābādho hoti appātaṅko, samavepākiniyā gahaṇiyā samannāgato nātisītāya nāccuṇhāya. Rājā samāno idaṁ labhati …pe… buddho
He would never hurt any sentient being with fists, stones, rods, or swords. Due to performing those deeds he was reborn in a heavenly realm. When he came back to this place he obtained this mark: he has ridged taste buds. His raised taste receptors, originating in the throat, disperse evenly. Possessing this mark, if he stays at home he becomes a wheel-turning monarch. And what does he obtain as king? He is rarely ill or unwell. His stomach digests well, being neither too hot nor too cold. That’
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‘acchariyaṁ vata bho, abbhutaṁ vata bho, puññānaṁ gati, puññānaṁ vipāko. Ayañhi rājā māgadho ajātasattu vedehiputto manusso, ahampi manusso. Ayañhi rājā māgadho ajātasattu vedehiputto pañcahi kāmaguṇehi samappito samaṅgībhūto paricāreti, devo maññe. “No hetaṁ, bhante. Atha kho naṁ mayameva abhivādeyyāmapi, paccuṭṭheyyāmapi, āsanenapi nimanteyyāma, abhinimanteyyāmapi naṁ cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārehi, dhammikampissa rakkhāvaraṇaguttiṁ saṁvidaheyyāmā”ti. “Taṁ kiṁ maññas
‘The outcome and result of good deeds is just so incredible, so amazing! For this King Ajātasattu is a human being, and so am I. Yet he amuses himself, supplied and provided with the five kinds of sensual stimulation as if he were a god. “No, sir. Rather, I would bow to them, rise in their presence, and offer them a seat. I’d invite them to accept robes, almsfood, lodgings, and medicines and supplies for the sick. And I’d organize their lawful guarding and protection.” “What do you think, great
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Teneva so sugatimupecca modati, Sukhapphalaṁ kariya sukhāni vindati; Samojasā rasaharaṇī susaṇṭhitā, Idhāgato labhati rasaggasaggitaṁ.
For that very reason he rejoiced in heaven <j>after passing away, finding happiness as a fruit of happy deeds. With taste receptors prominent <j>and evenly spreading nutrition, on his return here he has ridged taste buds.
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‘paccakkhāto dāni mayā, bhaggava, bhagavā. Na dānāhaṁ bhagavantaṁ uddissa viharāmī’ti. Kaccetaṁ, bhante, tatheva, yathā sunakkhatto licchaviputto avacā”ti? “Tatheva kho etaṁ, bhaggava, yathā sunakkhatto licchaviputto avaca. Atha kho bhaggavagotto paribbājako bhagavantaṁ etadavoca: “etu kho, bhante, bhagavā. Svāgataṁ, bhante, bhagavato. Cirassaṁ kho, bhante, bhagavā imaṁ pariyāyamakāsi yadidaṁ idhāgamanāya. Nisīdatu, bhante, bhagavā, idamāsanaṁ paññattan”ti. Nisīdi bhagavā paññatte āsane.
‘Now, Bhaggava, I have disavowed the Buddha. Now I no longer live dedicated to him.’ Sir, is what Sunakkhatta said true?” “Indeed it is, Bhaggava. Then the wanderer of the Bhaggava clan said to the Buddha, “Let the Blessed One come, sir! Welcome to the Blessed One, sir! It’s been a long time since you took the opportunity to come here. Please, sir, sit down, here, a seat is ready.” The Buddha sat on the seat spread out,
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So kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati. 2. Cattāro kammakilesā Katamassa cattāro kammakilesā pahīnā honti? Pāṇātipāto kho, gahapatiputta, kammakileso, adinnādānaṁ kammakileso, kāmesumicchācāro kammakileso, musāvādo kammakileso. Imassa cattāro kammakilesā pahīnā hontī”ti. Idamavoca bhagavā. Idaṁ vatvāna sugato athāparaṁ etadavoca satthā: Pañcahi kho, gahapatiputta, ṭhānehi sāmikena pacchimā disā bhariyā paccupaṭṭhātabbā— sammānanāya anavamānanāya anaticariyāya issariyavossa
When their body breaks up, after death, they’re reborn in a good place, a heavenly realm. 2. Four Corrupt Deeds What four corrupt deeds have they given up? Killing living creatures, stealing, sexual misconduct, and lying: these are corrupt deeds. These are the four corrupt deeds they’ve given up.” That is what the Buddha said. Then the Holy One, the Teacher, went on to say: A husband should serve his wife as the western quarter in five ways: by treating her with honor, by not looking down on her
⚠ 自己責任論に誤解されやすい
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sīsampi te na yathā aññesaṁ, vatthānipi te na yathā aññesan’ti? ‘Ahaṁ kho, deva, pabbajito nāmā’ti. ‘Kiṁ pana tvaṁ, samma, pabbajito nāmā’ti? ‘Ahaṁ kho, deva, pabbajito nāma, sādhu dhammacariyā sādhu samacariyā sādhu kusalakiriyā sādhu puññakiriyā sādhu avihiṁsā sādhu bhūtānukampā’ti. ‘Sādhu kho tvaṁ, samma, pabbajito nāma sādhu dhammacariyā sādhu samacariyā sādhu kusalakiriyā sādhu puññakiriyā sādhu avihiṁsā sādhu bhūtānukampā’ti. Disvā sārathiṁ āmantesi: ‘ayaṁ pana, samma sārathi, puriso kiṅka
For your head and your clothes are unlike those of other men.’ ‘Sire, I am what is called a renunciate.’ ‘But why are you called a renunciate?’ ‘I am called a renunciate because I celebrate principled and fair conduct, skillful actions, good deeds, harmlessness, and sympathy for living creatures.’ ‘Then I celebrate the one called a renunciate, who celebrates principled and fair conduct, skillful actions, good deeds, harmlessness, and sympathy for living creatures!’ He addressed his charioteer, ‘
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‘Eso kho, deva, pabbajito nāma sādhu dhammacariyā sādhu samacariyā sādhu kusalakiriyā sādhu puññakiriyā sādhu avihiṁsā sādhu bhūtānukampā’ti. ‘Sādhu kho so, samma sārathi, pabbajito nāma, sādhu dhammacariyā sādhu samacariyā sādhu kusalakiriyā sādhu puññakiriyā sādhu avihiṁsā sādhu bhūtānukampā. Tena hi, samma sārathi, yena so pabbajito tena rathaṁ pesehī’ti. 9. Bodhisattapabbajjā Atha kho, bhikkhave, vipassī kumāro sārathiṁ āmantesi: ‘tena hi, samma sārathi, rathaṁ ādāya itova antepuraṁ paccaniy
‘He is called a renunciate because he celebrates principled and fair conduct, skillful actions, good deeds, harmlessness, and sympathy for living creatures.’ ‘Then I celebrate the one called a renunciate, who celebrates principled and fair conduct, skillful actions, good deeds, harmlessness, and sympathy for living creatures! Well then, drive the chariot up to that renunciate.’ 9. The Going Forth Then the prince addressed the charioteer, ‘Well then, my dear charioteer, take the chariot and retur
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imehi catūhi ṭhānehi pāpakammaṁ na karotī”ti. Idamavoca bhagavā. Idaṁ vatvāna sugato athāparaṁ etadavoca satthā: “Chandā dosā bhayā mohā, yo dhammaṁ ativattati; Nihīyati yaso tassa, kāḷapakkheva candimā. Chandā dosā bhayā mohā, yo dhammaṁ nātivattati; Āpūrati yaso tassa,
they don’t do bad deeds on these four grounds.” That is what the Buddha said. Then the Holy One, the Teacher, went on to say: “If you act against the teaching out of favoritism, hostility, cowardice, or stupidity, your fame shrinks, like the moon in the waning fortnight. If you don’t act against the teaching out of favoritism, hostility, cowardice, and stupidity, your fame swells,
⚠ 自己責任論に誤解されやすい
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‘kahaṁ nu kho, bho, etarahi kumārā sammantī’ti? ‘Atthi, deva, himavantapasse pokkharaṇiyā tīre mahāsākasaṇḍo, tatthetarahi kumārā sammanti. Te jātisambhedabhayā sakāhi bhaginīhi saddhiṁ saṁvāsaṁ kappentī’ti. Atha kho, ambaṭṭha, rājā okkāko udānaṁ udānesi: ‘sakyā vata, bho, kumārā, paramasakyā vata, bho, kumārā’ti. Tadagge kho pana, ambaṭṭha, sakyā paññāyanti; so ca nesaṁ pubbapuriso. “atibāḷhaṁ kho ayaṁ ambaṭṭho māṇavo sakyesu ibbhavādena nimmādeti, yannūnāhaṁ gottaṁ puccheyyan”ti. Atha kho bhag
‘Where, sirs, have the princes settled now?’ ‘Sire, there is a lotus pond on the slopes of the Himalayas, by a large grove of <i lang='pi' translate='no'>sakhua</i> trees. They’ve settled there. For fear of breaking their line of birth, they are sleeping with their own sisters.’ Then, Ambaṭṭha, King Okkāka expressed this heartfelt sentiment: ‘The princes are indeed Sakyans! The princes are indeed the best Sakyans!’ From that day on the Sakyans were recognized and he was their founder. “This Amba
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“Yassadāni bhavaṁ govindo kālaṁ maññatī”ti. 2. Aṭṭhayathābhuccavaṇṇa Atha kho, bhante, sakko devānamindo devānaṁ tāvatiṁsānaṁ sampasādaṁ viditvā deve tāvatiṁse āmantesi: ‘iccheyyātha no tumhe, mārisā, tassa bhagavato aṭṭha yathābhucce vaṇṇe sotun’ti? ‘Icchāma mayaṁ, mārisa, tassa bhagavato aṭṭha yathābhucce vaṇṇe sotun’ti. Atha kho, bhante, sakko devānamindo devānaṁ tāvatiṁsānaṁ bhagavato aṭṭha yathābhucce vaṇṇe payirudāhāsi: Atha kho, bho, mahāgovindo brāhmaṇo yena te cha khattiyā tenupasaṅkami
“Please do so, Steward, at your convenience.” 2. Eight Genuine Praises Seeing the joy of those gods, Sakka, lord of gods, addressed them, ‘Gentlemen, would you like to hear eight genuine praises of the Buddha?’ ‘Indeed we would, sir.’ Then Sakka proffered these eight genuine praises of the Buddha: Then the Great Steward went to the six aristocrats to put the same proposal, and received the same reply. He also went to the seven well-to-do brahmins and seven hundred bathed initiates and put to the
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upekkhāsahagatena cetasā vipulena mahaggatena appamāṇena averena abyāpajjena pharitvā viharati. So anekavihitaṁ pubbenivāsaṁ anussarati. Seyyathidaṁ—ekampi jātiṁ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo …pe… iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati. So dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate, yathākammūpage satte pajānāti: ‘ime vata bhonto sattā kāyaduccaritena samannāgatā
equanimity … They recollect many kinds of past lives, with features and details. With clairvoyance that is purified and superhuman, they see sentient beings passing away and being reborn—inferior and superior, beautiful and ugly, in a good place or a bad place. They understand how sentient beings pass on according to their deeds: ‘These dear beings did bad things by way of body, speech, and mind. They denounced the noble ones; they had wrong view; and they chose to act out of that wrong view. Wh
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ekaṁ māsaṁ … aḍḍhamāsaṁ. Tiṭṭhatu, nigrodha, aḍḍhamāso. Tassa me, bhante, bhagavā accayaṁ accayato paṭiggaṇhātu āyatiṁ saṁvarāyā”ti. Etu viññū puriso asaṭho amāyāvī ujujātiko, ahamanusāsāmi ahaṁ dhammaṁ desemi. Yathānusiṭṭhaṁ tathā paṭipajjamāno—yassatthāya kulaputtā sammadeva agārasmā anagāriyaṁ pabbajanti, tadanuttaraṁ—brahmacariyapariyosānaṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharissati sattāhaṁ’. “Taggha tvaṁ, nigrodha, accayo accagamā yathābālaṁ yathāmūḷhaṁ yathāakusalaṁ
one month … a fortnight. Let alone a fortnight. Please, sir, accept my mistake for what it is, so I will restrain myself in future.” Let a sensible person come—neither devious nor deceitful, a person of integrity. I teach and instruct them. By practicing as instructed they will realize the supreme end of the spiritual path in this very life, in seven days. “Indeed, Nigrodha, you made a mistake. It was foolish, stupid, and unskillful of you to speak in that way. But since you have recognized your
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atthāvuso, kammaṁ kaṇhaṁ kaṇhavipākaṁ. Atthāvuso, kammaṁ sukkaṁ sukkavipākaṁ. Atthāvuso, kammaṁ kaṇhasukkaṁ kaṇhasukkavipākaṁ. Atthāvuso, kammaṁ akaṇhaasukkaṁ akaṇhaasukkavipākaṁ kammakkhayāya saṁvattati. Cattāro sacchikaraṇīyā dhammā— pubbenivāso satiyā sacchikaraṇīyo; Cittasamādhipadhānasaṅkhārasamannāgataṁ iddhipādaṁ bhāveti. sattānaṁ cutūpapāto cakkhunā sacchikaraṇīyo; aṭṭha vimokkhā kāyena sacchikaraṇīyā; āsavānaṁ khayo paññāya sacchikaraṇīyo.
There are deeds that are dark with dark result. There are deeds that are bright with bright result. There are deeds that are dark and bright with dark and bright result. There are neither dark nor bright deeds with neither dark nor bright results, which lead to the ending of deeds. <em>Four things to be realized:</em> Past lives are to be realized with recollection. They develop the basis of psychic power that has immersion due to mental development, and active effort. The passing away and rebir
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Samaṇo khalu, bho, gotamo kalyāṇavāco kalyāṇavākkaraṇo poriyā vācāya samannāgato vissaṭṭhāya anelagalāya atthassa viññāpaniyā …pe… Samaṇo khalu, bho, gotamo bahūnaṁ ācariyapācariyo …pe… Samaṇo khalu, bho, gotamo khīṇakāmarāgo vigatacāpallo …pe… Samaṇo khalu, bho, gotamo kammavādī kiriyavādī apāpapurekkhāro brahmaññāya pajāya …pe… Samaṇo khalu, bho, gotamo uccā kulā pabbajito asambhinnakhattiyakulā …pe… Samaṇo khalu, bho, gotamo aḍḍhā kulā pabbajito mahaddhanā mahābhogā …pe… Samaṇaṁ khalu, bho, g
He’s a good speaker who enunciates well, with a polished, clear, and articulate voice that expresses the meaning. … He’s a tutor of tutors. … He has ended sensual desire, and is rid of caprice. … He teaches the efficacy of deeds and action. He doesn’t wish any harm upon the community of brahmins. … He went forth from an eminent family of unbroken aristocratic lineage. … He went forth from a rich, affluent, and wealthy family. … People come from distant lands and distant countries to question him
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Dasavassāyukesu, bhikkhave, manussesu dasa kusalakammapathā sabbena sabbaṁ antaradhāyissanti, dasa akusalakammapathā atibyādippissanti. Dasavassāyukesu, bhikkhave, manussesu kusalantipi na bhavissati, kuto pana kusalassa kārako. 2. Daḷhanemicakkavattirājā Bhūtapubbaṁ, bhikkhave, rājā daḷhanemi nāma ahosi cakkavattī dhammiko dhammarājā cāturanto vijitāvī janapadatthāvariyappatto sattaratanasamannāgato. Tassimāni satta ratanāni ahesuṁ seyyathidaṁ— cakkaratanaṁ hatthiratanaṁ assaratanaṁ maṇiratanaṁ
The ten ways of doing skillful deeds will totally disappear, and the ten ways of doing unskillful deeds will explode in popularity. Those humans will not even have the word ‘skillful’, still less anyone who does what is skillful. 2. King Daḷhanemi Once upon a time, mendicants, there was a king named Daḷhanemi who was a wheel-turning monarch, a just and principled king. His dominion extended to all four sides, he achieved stability in the country, and he possessed the seven treasures. He had the
⚠ 自己責任論に誤解されやすい
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