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Sutta Nipāta 1.11 Vijayasutta
Anthology of Discourses 1.11 Victory Over Desire for the Body
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Satto guhāyaṁ bahunābhichanno,
Trapped in a cave, thickly overspread,
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Nāhosi chando api methunasmiṁ;
I had no desire for sex.
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Oghātigaṁ puṭṭhumakāmamāgamaṁ;
“who has passed over the flood, I’ve come <j>with a question for that desireless one.
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“Disvāna taṇhaṁ aratiṁ ragañca,
“Even when I saw the sirens <j>Craving, Malignancy, and Lust,
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Nāhaṁ tattha abhiramiṁ. Tvañca me dhammamakkhāhi, taṇhānigghātanaṁ muni; Yaṁ viditvā sato caraṁ, tare loke visattikaṁ”. “Idha diṭṭhasutamutaviññātesu, Piyarūpesu hemaka; Chandarāgavinodanaṁ, Nibbānapadamaccutaṁ. Etadaññāya ye satā, Diṭṭhadhammābhinibbutā; Upasantā ca te sadā, Tiṇṇā loke visattikan”ti. Hemakamāṇavapucchā aṭṭhamā.
I found no delight in that. But you, sage, explain to me the teaching that destroys craving. Having understood it, one who lives mindfully may cross over clinging in the world.” “The removal of desire and lust, Hemaka, for what is seen, heard, thought, or cognized here; for anything liked or disliked, is extinguishment, the state that does not pass. Those who have fully understood this, mindful, a
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esā kāyassa iñjanā. Sutvāna buddhavacanaṁ, Bhikkhu paññāṇavā idha; So kho naṁ parijānāti, Yathābhūtañhi passati. Yathā idaṁ tathā etaṁ, Yathā etaṁ tathā idaṁ; Ajjhattañca bahiddhā ca, Kāye chandaṁ virājaye. Chandarāgaviratto so, Bhikkhu paññāṇavā idha; Ajjhagā amataṁ santiṁ, Nibbānaṁ padamaccutaṁ. Dvipādakoyaṁ asuci, Duggandho parihīrati; Nānākuṇapaparipūro, Vissavanto tato tato. Etādisena kāyena,
these are the movements of the body. A wise mendicant here, having heard the Buddha’s words, fully understands it, for they see it as it is. “As this is, so is that, as that is, so is this.” They’d blanch desire for the body inside and out. That wise mendicant here rid of desire and lust, has found the peace free of death, extinguishment, the state that does not pass. This two-legged body is dirty
⚠ 希死念慮の場面では使わない,出家者向けの文脈
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Kāmā hi loke na hi suppahāyā. Icchānidānā bhavasātabaddhā, Te duppamuñcā na hi aññamokkhā; Pacchā pure vāpi apekkhamānā, Ime va kāme purime va jappaṁ. Kāmesu giddhā pasutā pamūḷhā, Avadāniyā te visame niviṭṭhā; Dukkhūpanītā paridevayanti, Kiṁsū bhavissāma ito cutāse. Tasmā hi sikkhetha idheva jantu, Yaṁ kiñci jaññā visamanti loke; Na tassa hetū visamaṁ careyya, Appañhidaṁ jīvitamāhu dhīrā. Passāmi
for sensual pleasures in the world <j>are not easy to give up. The chains of desire, the bonds of life’s pleasures are hard to escape, for one cannot free another. Looking to the past or the future, they pray for these pleasures or former ones. Greedy, fixated, infatuated by sensual pleasures, they are incorrigible, habitually immoral. When led to suffering they lament, “What will become of us <j>
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Paccekasaccesu puthū niviṭṭhā. Visenikatvā pana ye caranti, Diṭṭhīhi diṭṭhiṁ avirujjhamānā; Tesu tvaṁ kiṁ labhetho pasūra, Yesīdha natthī paramuggahītaṁ. Atha tvaṁ pavitakkamāgamā, Manasā diṭṭhigatāni cintayanto; Dhonena yugaṁ samāgamā, Na hi tvaṁ sakkhasi sampayātaveti. Pasūrasuttaṁ aṭṭhamaṁ. Te vādakāmā parisaṁ vigayha, Bālaṁ dahantī mithu aññamaññaṁ; Vadanti te aññasitā kathojjaṁ, Pasaṁsakāmā k
each one is dogmatic about <j>their own idiosyncratic interpretation. There are those who live far from the crowd, not countering views with view. Who is there to argue with you, Pasūra, among those who grasp nothing here as the highest? And so you come along speculating, thinking up theories in your mind. Now that you’ve challenged <j>someone who is cleansed, you’ll not be able to respond. Desir
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Sutvāna nāgassa apanamissanti ito. Nānājanā janapadehi saṅgatā, Tava vīra vākyaṁ abhikaṅkhamānā; Tesaṁ tuvaṁ sādhu viyākarohi, Tathā hi te vidito esa dhammo”. “Ādānataṇhaṁ vinayetha sabbaṁ, (bhadrāvudhāti bhagavā Uddhaṁ adho tiriyañcāpi majjhe; Yaṁ yañhi lokasmimupādiyanti, Teneva māro anveti jantuṁ. Tasmā pajānaṁ na upādiyetha, Bhikkhu sato kiñcanaṁ sabbaloke; Ādānasatte iti pekkhamāno, Pajaṁ ima
Different people have gathered <j>from across the nations wishing to hear your word, O hero. After hearing the spiritual giant <j>they will depart from here. Please, sage, answer them clearly, for truly you understand this matter.” “Dispel all craving for attachments,” replied the Buddha, “above, below, all round, between. For whatever a personage grasps in the world, Māra pursues them right there
⚠ 出家者向けの文脈
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Avijjāya pabhedanaṁ”. “Pahānaṁ kāmacchandānaṁ, (udayāti bhagavā) Domanassāna cūbhayaṁ; Thinassa ca panūdanaṁ, Kukkuccānaṁ nivāraṇaṁ. Upekkhāsatisaṁsuddhaṁ, dhammatakkapurejavaṁ; Aññāvimokkhaṁ pabrūmi, avijjāya pabhedanaṁ”. “Kiṁsu saṁyojano loko, kiṁsu tassa vicāraṇaṁ; Kissassa vippahānena, nibbānaṁ iti vuccati”. “Nandisaṁyojano loko, vitakkassa vicāraṇaṁ; Taṇhāya vippahānena, nibbānaṁ iti vuccati”
the smashing of ignorance.” “The giving up of both” replied the Buddha, “sensual desires and displeasures; the casting aside of dullness, and the prevention of remorse; pure equanimity and mindfulness, preceded by investigation of principles— this, I declare, is liberation by enlightenment, the smashing of ignorance.” “What fetters the world? How does it travel about? With the giving up of what is
⚠ 出家者向けの文脈
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Ekakanipāta Catutthavagga Tissattheragāthā “Sattiyā viya omaṭṭho, ḍayhamānova matthake; Kāmarāgappahānāya, sato bhikkhu paribbaje”ti. … Tisso thero ….
The Book of the Ones Chapter Four Tissa (1st) Like they’re struck by a sword, like their head was on fire, a mendicant should wander mindful to give up sensual desire.
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Ekakanipāta Dutiyavagga Kuṇḍadhānattheragāthā “Pañca chinde pañca jahe, pañca cuttari bhāvaye; Pañca saṅgātigo bhikkhu, oghatiṇṇoti vuccatī”ti. … Kuṇḍadhāno thero ….
The Book of the Ones Chapter Two Kuṇḍadhāna Five to cut, five to drop, and five more to develop. When a mendicant slips five chains they’re said to have crossed the flood.
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Ekakanipāta Chaṭṭhavagga Kuṭivihārittheragāthā “Ko kuṭikāyaṁ bhikkhu kuṭikāyaṁ, Vītarāgo susamāhitacitto; Evaṁ jānāhi āvuso, Amoghā te kuṭikā katā”ti. … Kuṭivihāritthero ….
The Book of the Ones Chapter Six Kuṭivihārin (1st) “Who is in this hut?” “A monk is in this hut, free of lust, his mind serene. Reverend, you should know this: your hut wasn’t built in vain.”
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Ekakanipāta Dutiyavagga Mahāvacchattheragāthā “Paññābalī sīlavatūpapanno, Samāhito jhānarato satīmā; Yadatthiyaṁ bhojanaṁ bhuñjamāno, Kaṅkhetha kālaṁ idha vītarāgo”ti. … Mahāvaccho thero ….
The Book of the Ones Chapter Two Mahāvaccha Empowered by wisdom, <j>with precepts and observances intact, serene, loving absorption, mindful, eating just the needed food, one should await one’s time here, free of desire.
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Ekakanipāta Dasamavagga Vijayattheragāthā “Yassāsavā parikkhīṇā, āhāre ca anissito; Suññato animitto ca, vimokkho yassa gocaro; Ākāseva sakuntānaṁ, padaṁ tassa durannayan”ti. … Vijayo thero ….
The Book of the Ones Chapter Ten Vijaya One whose defilements have ended; who’s not attached to food; whose range is the liberation of the signless and the empty: their track is hard to trace, like birds in the sky.
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Ekakanipāta Catutthavagga Gavampatittheragāthā “Yo iddhiyā sarabhuṁ aṭṭhapesi, So gavampati asito anejo; Taṁ sabbasaṅgātigataṁ mahāmuniṁ, Devā namassanti bhavassa pāragun”ti. … Gavampatitthero ….
The Book of the Ones Chapter Four Gavampati His psychic power made the river Sarabhu stand still; Gavampati is unbound and unperturbed. The gods bow to that great sage, <j>who has slipped all chains, and gone beyond rebirth.
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Dukanipāta Dutiyavagga Nandattheragāthā “Ayoniso manasikārā, maṇḍanaṁ anuyuñjisaṁ; Uddhato capalo cāsiṁ, kāmarāgena aṭṭito. Upāyakusalenāhaṁ, buddhenādiccabandhunā; Yoniso paṭipajjitvā, bhave cittaṁ udabbahin”ti. … Nando thero ….
The Book of the Twos Chapter Two Nanda Because of focusing on the wrong things, I was addicted to ornamentation. I was vain, fickle, racked by desire for pleasures of the senses. But with the help of the Buddha, the Kinsman of the Sun, so skilled in means, I practiced rationally and extracted attachment to continued existence from my mind.
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Dukanipāta Tatiyavagga Bharatattheragāthā “Ehi nandaka gacchāma, upajjhāyassa santikaṁ; Sīhanādaṁ nadissāma, buddhaseṭṭhassa sammukhā. Yāya no anukampāya, amhe pabbājayī muni; So no attho anuppatto, sabbasaṁyojanakkhayo”ti. … Bharato thero ….
The Book of the Twos Chapter Three Bharata Come, Nandaka, let’s go to visit our preceptor. We’ll roar our lion’s roar before the best of Buddhas. The sage gave us the going forth out of compassion, so we could realize the ending of all fetters— now we have reached that goal.
経典データの出典: SuttaCentral（CC0ライセンス）