AIブッダ 禅 経典データベース

‘Please come, venerables, and learn this discourse before it disappears,’ or she has some duty or business and sends a message to the monks: ‘Please come, venerables, I wish to make an offering, hear the Teaching, and see the monks,’ you should go for seven days, but only if you’re asked. And you should return within seven days. It may happen that a monk, or a novice nun has had a dwelling built for the Sangha … for a number of monks, for a single monk, for the Sangha of nuns, for a number of nuns,

They needed flour paste. “I allow flour paste.” They needed a dressing. “I allow a dressing.” The sore was itching. “I allow you to sprinkle it with mustard powder.” The sore festered. “I allow you to fumigate it.” The flesh protruded. “I allow you to cut it with a razor.”

he stayed in the Jeta Grove, Anāthapiṇḍika’s Monastery. Soon afterwards Visākhā Migāramātā went to the Buddha, bowed, and sat down. When the Buddha had instructed, inspired, and gladdened her with a teaching, Visākhā said, “Sir, please accept tomorrow’s meal from me together with the Sangha of monks.” The Buddha consented by remaining silent. Knowing that the Buddha had consented, Visākhā got up from her seat, bowed down, circumambulated him with her right side toward him, and left. The following morning it was pouring down from a great storm extending over the four continents. The Buddha said to the monks, “It rains on the four continents just as it rains here in the Jeta Grove.

Away from a ford, and with men. Mahāgotamī asked, And so did Ānanda wisely; There are four assemblies, Going forth in the instruction of the Victor. For the purpose of seeing the urgency, And for the purpose of growth in the true Teaching; Like medicine for the sick, So it was taught by the Buddha. Thus trained in the true Teaching,

for a single nun, for a number of trainee nuns, for a single trainee nun, for a number of novice monks, for a single novice monk, for a number of novice nuns, or for a single novice nun … or she’s had a dwelling built for herself, has had a stilt house built, an assembly hall,

The sore did not heal. “I allow oil for the sore.” The oil dripped off. “I allow a bandage and all treatments for sores.” On one occasion a certain monk was bitten by a snake. “I allow you to give him the four foul edibles: feces, urine, ash, and clay.” The monks thought, “Do they need to be received or not?” “They should be received if there is an attendant. If there isn’t, I allow you to take them yourself and then eat them.”

Bathe in the rain, monks. This is the last great storm of this kind.” Saying, “Yes, sir,” they took off their robes and bathed in the rain. When Visākhā had had various kinds of fine foods prepared, she told a slave, “Go to the monastery and tell the Buddha that the meal is ready.” Saying, “Yes, ma’am,” she went to the monastery and saw the monks bathing naked in the rain. She thought, “There are no monks in the monastery, just Ājīvaka ascetics bathing in the rain.” She returned and told Visākhā what had happened. Being wise and discerning, Visākhā thought, “No doubt the venerables are bathing naked in the rain. It’s only because of her ignorance that she thinks as she does.”

He may go from a monastery with monks to a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll be able to arrive on the same day. He may go from a monastery with monks to a monastery or non-monastery with monks who belong to the same Buddhist sect if he knows he’ll be able to arrive on the same day. He may go from a non-monastery with monks to a monastery with monks who belong to the same Buddhist sect if he knows he’ll be able to arrive on the same day. He may go from a non-monastery with monks to a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll be able to arrive on the same day. He may go from a non-monastery with monks to a monastery or non-monastery with monks who belong to the same Buddhist sect if he knows he’ll be able to arrive on the same day. He may go from a monastery or non-monastery with monks to a monastery with monks who belong to the same Buddhist sect if he knows he’ll be able to arrive on the same day. He may go from a monastery or non-monastery with monks to a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll be able to arrive on the same day. He may go from a monastery or non-monastery with monks to a monastery or non-monastery with monks who belong to the same Buddhist sect if he knows he’ll be able to arrive on the same day. He shouldn’t, in a monastery, stay in the same room as a regular monk. He shouldn’t, in a non-monastery, stay in the same room as a regular monk.

“I allow upholstered beds and upholstered benches.” They laid out mattresses without underlay. They sank down. “I allow you to arrange an underlay, then to lay down a mattress, and then to cover it.” The covers were removed and taken away. “I allow you to sprinkle them.” They were still taken away. “I allow you to make multi-colored lines.” They were still taken away. “I allow you to make multi-colored lines by hand.” They were still taken away.

And he drove it so that it soon rejoined the army. When he was back in Benares, the king gathered his court and said, ‘Now, let me ask you: if you saw Prince Dīghāvu, the son of Dīghīti the king of Kosala, what would you do to him?’ They variously replied, ‘Sir, we’d cut off his hands;’ ‘We’d cut off his feet;’ ‘We’d cut off both his hands and feet;’ ‘We’d cut off his ears;’ ‘We’d cut off his nose;’ ‘We’d cut off both his ears and nose;’

“I allow multi-colored lines by hand.” 3. The allowance for the color white, etc. At that time the monastics of other religions had white beds, black floors, and red ocher walls. Many people went to see their beds. “I allow the colors white, black, and red ocher in the dwellings.” The white color did not adhere to the rough walls. “I allow you to apply balls of husk, smooth with a trowel, and then apply the white color.” The white color still did not adhere. “I allow you to apply soft clay, smooth with a trowel, and then apply the white color.” The white color still did not adhere.

“I allow oily mung-bean broth.” He needed meat broth. “I allow meat broth.” 3. The account of Pilindavaccha At one time Venerable Pilindavaccha was having a hillside cleared near Rājagaha, intending to build a shelter. Just then King Seniya Bimbisāra of Magadha went to Pilindavaccha, bowed, sat down, “Venerable, what are you having made?” “I’m clearing the hillside, great king. I want to build a shelter.” “Do you need a monastery worker?” “The Buddha hasn’t allowed monastery workers.”

“I allow sap and flour paste.” The red ocher did not adhere to the rough walls. “I allow you to apply balls of husk, smooth with a trowel, and then apply the red ocher.” The red ocher still did not adhere. “I allow you to apply clay mixed with bran, smooth with a trowel, and then apply the red ocher.” The red ocher still did not adhere. “I allow mustard powder and beeswax.” It was too thick. “I allow you to wipe it off with a cloth.” The black color did not adhere to the rough floors.

‘I’ll dispel his anxiety,’ ‘I’ll find someone to dispel his anxiety,’ or ‘I’ll give him a teaching.’ But you should return within seven days. It may be that a monk who has wrong view sends a message to the monks: ‘Please come, venerables, I have wrong view.’ Then, even if you’re not asked, let alone if you are, you should go for seven days, thinking, ‘I’ll make him give up that wrong view,’ ‘I’ll get someone to make him give up that wrong view,’ or ‘I’ll give him a teaching.’ But you should return within seven days. It may be that a monk who has committed a heavy offense for which he deserves to be given probation sends a message to the monks: ‘Please come, venerables, I’ve committed a heavy offense for which I deserve to be given probation.’ Then, even if you’re not asked, let alone if you are, you should go for seven days, thinking,

“Well then, sir, please ask the Buddha and tell me the outcome.” Pilindavaccha instructed, inspired, and gladdened King Bimbisāra with a teaching, after which the king got up from his seat, bowed down, circumambulated Pilindavaccha with his right side toward him, and left. Soon afterwards Pilindavaccha sent a message to the Buddha: “Sir, King Seniya Bimbisāra of Magadha wishes to provide a monastery worker. What should I tell him?” The Buddha then gave a teaching and addressed the monks: “Monks, I allow monastery workers.” Once again King Bimbisāra went to Pilindavaccha, bowed, sat down, “Sir, has the Buddha allowed monastery workers?”

In this way the hatred would never end through hatred. But now you’ve spared my life and I’ve spared yours. In this way hatred ends through love.’ The king thought, ‘It’s amazing how wise Dīghāvu is, as he’s able to fully understand the meaning of his father’s brief statement.’ He gave him back his father’s army, his vehicles and transport animals, and his country and wealth. And he also gave him his own daughter. “In this way, monks, those kings who had the authority to punish were actually patient and gentle. But right here, you who’ve gone forth on this well-proclaimed spiritual path, do you shine with your patience and gentleness?” A third time the Buddha said to those monks, “Enough, monks, don’t quarrel and dispute.”

“Yes, great king.” “Well then, I’ll provide you with a monastery worker.” Yet after making this promise, he forgot, and only remembered after a long time. He then addressed the official in charge of practical affairs: “Listen, has the monastery worker I promised been provided?” “No, sir, he hasn’t.” “How long has it been since we made that promise?” The official counted the days and said, “It’s been five hundred days.” “Well then, provide him with five hundred monastery workers.” The official provided Pilindavaccha with those monastery workers, and a separate village was established.

“It’s true, sir.” … After rebuking them … the Buddha gave a teaching and addressed the monks: “If you’re kept out of the sauna by senior monks, you shouldn’t, out of disrespect, stack up much firewood and light it. If you do, you commit an offense of wrong conduct. And you shouldn’t close the door and sit down against it. If you do, you commit an offense of wrong conduct. Well then, I’ll lay down the proper conduct in regard to saunas. The monk who goes first to the sauna should discard any ashes that are building up. If the sauna is dirty, he should sweep it.

Please invite him as well.” The senior monks thought, “Where should we recite the Teaching and the Monastic Law?” It occurred to them, “Rājagaha has much almsfood and many dwellings. Let’s spend the rainy season there in order to recite the Teaching and the Monastic Law. No other monks should enter the rainy-season residence at Rājagaha.” And Venerable Mahākassapa informed the Sangha: “Please, venerables, I ask the Sangha to listen. If the Sangha is ready, it should appoint these five hundred monks to spend the rainy season at Rājagaha in order to recite the Teaching and the Monastic Law. No other monks should enter the rainy-season residence at Rājagaha.

“When many voices shout at once, No-one thinks they are a fool. Even as the Sangha splits, They do not think it through. Forgetting to speak wisely, They are obsessed by speech; Saying whatever they like, They don’t know what leads them on. ‘They abused me, they hit me, They defeated me, they robbed me.’