AIブッダ 禅 経典データベース

The Excellent Omniscient One having heard, Prohibited the illegitimate. A procedure deficient in motion, But complete in announcement; One deficient in announcement, But complete in motion. And one deficient in both, And not according to the Teaching; The Monastic Law, the Teacher, objected to, Reversible, unfit to stand.

Bracelets, rings. Long, brush, comb, hands, Beeswax, water and oil; Sores in a mirror or bowl of water, Ointment, creams, powder. They applied, and body cosmetics, Facial cosmetics, both; Eye disease, and hilltop, drawn-out voice, outside. Mangoes, pieces, with whole,

“You shouldn’t enter the village wearing sandals. If you do, you commit an offense of wrong conduct.” Soon afterwards a certain sick monk was unable to go to the village without sandals. “I allow sick monks to enter the village wearing sandals.” 11. The account of Soṇa Kuṭikaṇṇa At one time Venerable Mahākaccāna was staying in Avantī on Papataka Hill at Kuraraghara. At that time the lay follower Soṇa Kuṭikaṇṇa was his supporter. On one occasion Soṇa went to Mahākaccāna, bowed, sat down, “Venerable, the way I understand your teaching, it’s not easy for one who lives at home to lead the spiritual life perfectly complete and pure as a polished conch shell. I wish to cut off my hair and beard, put on the ocher robes, and go forth into homelessness.

Because of my great clarity of memory, I ask the Sangha for resolution through recollection. Venerables, these monks Mettiya and Bhūmajaka are groundlessly charging me with failure in morality. Because of my great clarity of memory, for the second time, I ask the Sangha for resolution through recollection. Venerables, these monks Mettiya and Bhūmajaka are groundlessly charging me with failure in morality. Because of my great clarity of memory, for the third time, I ask the Sangha for resolution through recollection.’ A competent and capable monk should then inform the Sangha: ‘Please, venerables, I ask the Sangha to listen. These monks Mettiya and Bhūmajaka are groundlessly charging Venerable Dabba the Mallian with failure in morality. Because of his great clarity of memory, Dabba is asking the Sangha for resolution through recollection. If the Sangha is ready, it should grant Dabba resolution through recollection. This is the motion.

he doesn’t have much affection for his teacher; he doesn’t have much confidence in his teacher; he doesn’t have much conscience in regard to his teacher; he doesn’t have much respect for his teacher; he hasn’t developed his mind much under his teacher. If a pupil has five qualities, he shouldn’t be dismissed: he has much affection for his teacher; he has much confidence in his teacher; he has much conscience in regard to his teacher; he has much respect for his teacher; he has developed his mind much under his teacher. If a pupil has five qualities, he deserves to be dismissed: he doesn’t have much affection for his teacher; he doesn’t have much confidence in his teacher; he doesn’t have much conscience in regard to his teacher; he doesn’t have much respect for his teacher; he hasn’t developed his mind much under his teacher. If a pupil has five qualities, he doesn’t deserve to be dismissed: he has much affection for his teacher; he has much confidence in his teacher; he has much conscience in regard to his teacher; he has much respect for his teacher; he has developed his mind much under his teacher. If a pupil has five qualities, the teacher is at fault if he doesn’t dismiss him, but not if he does: the pupil doesn’t have much affection for his teacher; he doesn’t have much confidence in his teacher; he doesn’t have much conscience in regard to his teacher; he doesn’t have much respect for his teacher; he hasn’t developed his mind much under his teacher. If a pupil has five qualities, the teacher is at fault if he dismisses him, but not if he doesn’t:

and then do the observance-day ceremony together, there’s no offense. If they investigate, and they see someone, but then do the observance-day ceremony separately, there’s an offense of wrong conduct. If they investigate, and they see someone, ‘May they get lost! May they disappear! We are better off without them,’ and then do the observance-day ceremony aiming at schism,

After doing as instructed, Ānanda returned to Jīvaka to let him know, adding, “Please continue the treatment.” Jīvaka thought, “It would not be appropriate for me to give the Buddha a powerful purgative.” He then prepared three handfuls of lotus flowers with a variety of medicines, went to the Buddha, and gave him one handful, saying, “Sir, please smell the first handful. This will purge you ten times.” He then brought him the second and the third handful, repeating the instruction, adding, “In this way you’ll have thirty purgings.”

Together with the procedure of rehabilitation, Is done by a group of four. Apart from two procedures, Ordination in the Middle Country; Rehabilitation, a group of five, Does all procedures. Apart from rehabilitation, Is a group of ten monks; A sangha that does all procedures, Is twenty, a doer of all.

Please, venerables, I ask the Sangha to listen. These monks Mettiya and Bhūmajaka are groundlessly charging Venerable Dabba the Mallian with failure in morality. Because of his great clarity of memory, Dabba is asking the Sangha for resolution through recollection. The Sangha grants Dabba resolution through recollection. Any monk who approves of granting Dabba resolution through recollection should remain silent. Any monk who doesn’t approve should speak up. For the second time, I speak on this matter. … For the third time, I speak on this matter. Please, venerables, I ask the Sangha to listen. These monks Mettiya and Bhūmajaka are groundlessly charging Venerable Dabba the Mallian with failure in morality.

Ordination by messenger At that time the courtesan Aḍḍhakāsī had gone forth with the nuns. She wanted to go to Sāvatthī to get the full ordination in the presence of the Buddha. Some scoundrels heard and besieged the road. When Aḍḍhakāsī heard she sent a message to the Buddha, saying, “I want the full ordination. What should I do?”

Finger, and thimble, Small bowl, bag, strap. Outside, low base, And also the mound, they had difficulty; Fell down, grass and dust, Plaster inside and outside. White, and black color, And treating with red ocher; Making a garland pattern, and a creeper pattern, A shark-teeth pattern, decoration.

“Is it true, monks, that the resident monks are acting like this?” “It’s true, sir.” … After rebuking them … the Buddha gave a teaching and addressed the monks: “Well then, I’ll lay down the proper conduct for resident monks. When a resident monk sees a newly-arrived monk who is senior to him, he should prepare a seat, and put out a foot stool, a foot scraper, and water for washing the feet. He should go out to meet him to receive his bowl and robe, and ask if he wants water to drink. If he’s able, he should wipe his sandals, first with a dry cloth and then with a wet one. He should wash the cloth and spread it out. If the newly-arrived monk is senior to him, the resident monk should bow down to him.

There are ignorant teachers with knowledgeable pupils, incompetent teachers with competent pupils, uneducated teachers with learned pupils, and foolish teachers with wise pupils.” They told the Buddha. … “Is it true, monks, that this is happening?” “It’s true, sir.” The Buddha rebuked them … He then gave a teaching and addressed the monks: “An ignorant and incompetent monk shouldn’t give formal support. If he does, he commits an offense of wrong conduct. I allow a competent and capable monk who has ten or more years of seniority to give formal support.” The section on the ignorant and incompetent is finished.

‘In the southern region of Avantī, sir, there are few monks. Only after three years, with much trouble and difficulty, was it possible to gather a sangha of ten monks from here and there to give me the full ordination. Would the Buddha allow a smaller group of monks to give the full ordination in Avantī? In Avantī the ground is dark and hard, made rough by the hooves of cattle. Would the Buddha allow sandals with multi-layered soles in Avantī? In Avantī people value bathing and cleanliness. Would the Buddha allow unrestricted bathing in Avantī? In Avantī sheepskins, goatskins, and deerskins are used as rugs, just as <i lang='pi' translate='no'>eragu</i> grass, chaff-flower grass, <i lang='pi' translate='no'>majjāru</i> grass, and <i lang='pi' translate='no'>jantu</i> grass are used in the central Ganges plain. Would the Buddha allow sheepskins, goatskins, and deerskins as rugs in Avantī? At present people give robe-cloth to monks who are outside the monastery zone, saying,

A hermaphrodite, a different Buddhist sect, Outside the monastery zone, by supernormal power. The one who is subject to the legal procedure, These twenty-four are; Prohibited by the Fully Awakened One, For these do not complete the quorum. If, with one on probation as the fourth, It should give probation; Or send to the beginning, give trial, rehabilitate, It’s invalid, not to be done.

He should assign him a dwelling, tell him where it is, and inform him whether it’s occupied or not. He should tell him where to go for alms and where not to go, and about any families designated as ‘in training’. He should point out the place for defecating and the place for urinating, the water for drinking and the water for washing,

If they investigate, and they see someone, but then do the observance-day ceremony separately, there’s an offense of wrong conduct. If they investigate, and they see someone, but think, ‘May they get lost! May they disappear! We are better off without them,’ and then do the observance-day ceremony aiming at schism, there’s a serious offense.” 35. The doing of the observance-day ceremony with those belonging to a different Buddhist sect, etc. “It may happen that newly-arrived monks see resident monks who belong to a different Buddhist sect, but they have the view that they belong to the same one. Then— If they don’t ask the resident monks about it, and then do the observance-day ceremony together, there’s no offense. If they do ask the resident monks about it, but don’t reach a clear conclusion, and then do the observance-day ceremony together, there’s an offense of wrong conduct. If they do ask the resident monks about it, but don’t reach a clear conclusion, and then do the observance-day ceremony separately, there’s no offense. It may happen that newly-arrived monks see resident monks who belong to the same Buddhist sect, but they have the view that they belong to a different one. Then—

“Sir, until your body is back to normal, please don’t take any mung-bean broth.” 9. The account of asking for a favor Soon the Buddha’s body was back to normal. Jīvaka then took those two valuable cloths and went to the Buddha. He bowed, sat down, “Sir, I wish to ask for a favor.” “Buddhas don’t grant favors, Jīvaka.” “It’s allowable and blameless.” “Well then, say what it is.” “The Buddha and the Sangha of monks are rag-robe wearers. But I’ve received these two valuable cloths from King Pajjota

and the walking sticks. He should tell him about the Sangha’s agreements concerning the right time to enter and the right time to leave. If the newly-arrived monk is junior to him, the resident monk should remain seated while telling him where to put his bowl and robe, and which seat to sit on. He should point out the water for drinking and the water for washing, as well as a sandal-wiping cloth. If the newly-arrived monk is junior to the resident monk, he should bow down to him. The resident monk should tell him

He doesn’t have the virtue, stillness, wisdom, freedom, or knowledge and vision of freedom of one who is fully trained. But a monk who has five qualities may give the full ordination, give formal support, and have a novice monk attend on him. He has the virtue, stillness, wisdom, freedom, and knowledge and vision of freedom of one who is fully trained. “A monk who has another five qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him. He neither has it himself nor encourages others in the virtue, or knowledge and vision of freedom of one who is fully trained. But a monk who has five qualities may give the full ordination, give formal support, and have a novice monk attend on him. He both has it himself and encourages others in the virtue, and knowledge and vision of freedom of one who is fully trained. “A monk who has another five qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him.