AIブッダ 禅 経典データベース

the observance-day ceremony, the invitation ceremony, distributing rainy-season robes, meal invitations, and meals. And now I will lay down the proper conduct for a monk deserving to be sent back to the beginning. This is the proper conduct: He shouldn’t give the full ordination. He shouldn’t give formal support. He shouldn’t have a novice monk attend on him. He shouldn’t accept being appointed as an instructor of the nuns. Even if appointed, he shouldn’t instruct the nuns. He shouldn’t commit the same offense as the offense for which he deserves to be sent back to the beginning by the Sangha, nor one that is similar or worse. He shouldn’t criticize the legal procedure. He shouldn’t criticize those who did the procedure.

Vaḍḍha, Bodhi, he did not step on, Waterpot, ceramic foot scrubber, broom; Stone, and pebbles, Pumice foot scrubbers. Standard fan, palm-leaf fan, And mosquito, yak-tail; Sunshade, and without, in a monastery, Three with agreement on carrying net. Regurgitator, rice, long nails, Cutting, the fingers hurt;

He has faith, conscience, moral prudence, energy, mindfulness, and ten or more years of seniority. “A monk who has another six qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him. He has failed in the higher morality, in conduct, and in view; he’s ignorant and foolish; and he has less than ten years of seniority. But a monk who has six qualities may give the full ordination, give formal support, and have a novice monk attend on him. He hasn’t failed in the higher morality, in conduct, or in view; he’s learned and wise; and he has ten or more years of seniority. “A monk who has another six qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him. He’s not capable of three things in regard to a student: to nurse him or have him nursed when he’s sick; to send him away or have him sent away when he’s discontent with the spiritual life; to use the Teaching to dispel anxiety. And he doesn’t know the offenses; he doesn’t know how offenses are cleared; and he has less than ten years of seniority. But a monk who has six qualities may give the full ordination, give formal support, and have a novice monk attend on him. He’s capable of three things in regard to a student: to nurse him or have him nursed when he’s sick; to send him away or have him sent away when he’s discontent with the spiritual life; to use the Teaching to dispel anxiety. And he knows the offenses; he knows how offenses are cleared; and he has ten or more years of seniority. “A monk who has another six qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him.

one who has renounced the training, or one who has committed the worst kind of offense seated in the gathering. If you do, you commit an offense of wrong conduct. You shouldn’t recite the Monastic Code with one who has been ejected for not recognizing an offense seated in the gathering. If you do, you should be dealt with according to the rule. You shouldn’t recite the Monastic Code with one who has been ejected for not making amends for an offense seated in the gathering or with one who has been ejected for not giving up a bad view seated in the gathering. If you do, you should be dealt with according to the rule. You shouldn’t recite the Monastic Code with a <i lang='pi' translate='no'>paṇḍaka</i> seated in the gathering. If you do, you commit an offense of wrong conduct.

Lute, single-layered soles; Blue, yellow, red, Magenta, and just black. And he prohibited straps; Leather, and enclosing, covering, Cotton, partridge, ram, goat. Scorpion, peacock, and various, Lion, and tiger, leopard; Deer, otter, and cat, Squirrel, bat, decorated.

These sixteen are legitimate; It would counter accuse reciprocally, These sixteen are illegitimate. Two and two having that basis, Also these sixteen are legitimate; The permutation with a one-by-one basis, ‘Illegitimate’, said the Victor. It did a legal procedure of condemnation, The Sangha, the one who is quarrelsome; An illegitimate procedure with incomplete assembly,

He shouldn’t cancel the observance-day ceremony of a regular monk. He shouldn’t cancel the invitation of a regular monk. He shouldn’t direct a regular monk. He shouldn’t give instructions to a regular monk. He shouldn’t ask a regular monk for permission to accuse him of an offense. He shouldn’t accuse a regular monk of an offense. He shouldn’t remind a regular monk of an offense. He shouldn’t associate inappropriately with other monks. He shouldn’t walk in front of a regular monk. He shouldn’t sit in front of a regular monk.

Any monk who doesn’t approve should speak up. For the second time, I speak on this matter. … For the third time, I speak on this matter. … Since he’s no longer insane, the Sangha has granted the monk Gagga resolution because of past insanity. The Sangha approves and is therefore silent. I’ll remember it thus.’ There are three illegitimate and three legitimate grantings of resolution because of past insanity. What are the three illegitimate grantings of resolution because of past insanity? It may be that a monk has committed an offense. The Sangha, several monks, or a single monk accuses him, saying, ‘Venerable, do you remember committing such-and-such an offense?’

Bled, and measure, Twenty, long haired. Razor, stone, case, Felt, barber equipment; They trimmed beards, grew them long, Goatee, sideburns. Circle beard, and chest hair, Mustache, would remove from private parts; Disease, sore with scissors, Long, and small stones.

He’s not capable of five things in regard to a student: to train him in good conduct; to train him in the basics of the spiritual life; to train him in the Teaching; to train him in the Monastic Law; or to use the Teaching to make him give up wrong views. And he has less than ten years of seniority. But a monk who has six qualities may give the full ordination, give formal support, and have a novice monk attend on him. He’s capable of five things in regard to a student: to train him in good conduct; to train him in the basics of the spiritual life; to train him in the Teaching; to train him in the Monastic Law; and to use the Teaching to make him give up wrong views. And he has ten or more years of seniority. “A monk who has another six qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him. He doesn’t know the offenses; he doesn’t know the non-offenses; he doesn’t know which offenses are light; he doesn’t know which offenses are heavy; neither Monastic Code has been properly learned by him in detail, and he hasn’t analyzed them well, thoroughly mastered them, or investigated them well, either in terms of the rules or their detailed exposition; he has less than ten years of seniority. But a monk who has six qualities may give the full ordination, give formal support, and have a novice monk attend on him. He knows the offenses; he knows the non-offenses; he knows which offenses are light; he knows which offenses are heavy; he has properly learned both Monastic Codes in detail, and he has analyzed them well, thoroughly mastered them, and investigated them well, both in terms of the rules and their detailed exposition; he has ten or more years of seniority.” The section consisting of fourteen groups of six requirements for giving the full ordination is finished. 25. Discussion on those who have been monastics of another religion Soon afterwards that monk who had been a monastic of another religion, and who had returned to that religious community after refuting his preceptor,

You shouldn’t recite the Monastic Code with a fake monk, with one who has previously left to join the monastics of another religion, with an animal, with a matricide, with a patricide, with a murderer of a perfected one, with one who has raped a nun, with one has caused a schism in the Sangha, with one who has caused the Buddha to bleed, or with a hermaphrodite seated in the gathering.

He went to another monastery. There unanimous assembly with illegitimate, Did condemnation against him; Another incomplete assembly with legitimate, Did condemnation against him. Also incomplete assembly with legitimate-like, So did a unanimous assembly; And a unanimous assembly with illegitimate, And an incomplete assembly with legitimate. And incomplete assembly with legitimate-like,

Although he remembers, he says If the Sangha grants him resolution because of past insanity, then that granting is illegitimate. It may be that a monk has committed an offense. The Sangha, several monks, or a single monk accuses him, saying, ‘Venerable, do you remember committing such-and-such an offense?’ Although he remembers, he says, ‘I remember as if in a dream.’ If the Sangha grants him resolution because of past insanity, then that granting is illegitimate.

Gray, blocked, luxurious, Metal goods, with ointment box; And clasping the knees, back-and-knee strap, Loom, shuttle, belt. Multiple string belt, water snake head belt, Belts of twisted strings of various colors, belts like ornamental ropes; Strips of cloth, and pigs’ intestines, Edges, twisted strings of various colors, ornamental ropes; End, loop, and knot, Also the loop at the end wore away.

If the Sangha is ready, it should appoint nun so-and-so as a companion to nun so-and-so. This is the motion. Please, venerables, I ask the Sangha to listen. The Sangha appoints nun so-and-so as a companion to nun so-and-so. Any nun who approves of appointing nun so-and-so as a companion to nun so-and-so should remain silent. Any nun who doesn’t approve should speak up. The Sangha has appointed nun so-and-so as a companion to nun so-and-so. The Sangha approves and is therefore silent. I’ll remember it thus.’” That companion nun thought, “How should I act in regard to this boy?”

If you do, you commit an offense of wrong conduct. You shouldn’t do the observance-day ceremony with a passed-on purity that has expired, except if the gathering is still seated together. You shouldn’t do the observance-day ceremony on a non-observance day, except to unify the Sangha.” The third section for recitation is finished. The second chapter on the observance day is finished. This is the summary: “Ascetics of other religions, and Bimbisāra, To assemble, silent; Teaching, seclusion, the Monastic Code, Daily, then once.

And unanimous assembly, in these cases; Having done the basis one by one, A discerning one would link the permutation series. Demotion for the incompetent fool, The corrupter of families should be banished; And a procedure of reconciliation, Should be done to the abuser. In not recognizing, in not making amends, And one who would not give up a view; For them there is the procedure of ejection,

For the second time, I go for refuge to the Teaching, For the second time, I go for refuge to the Sangha. For the third time, I go for refuge to the Buddha, For the third time, I go for refuge to the Teaching, For the third time, I go for refuge to the Sangha.’ Then, after approaching the Sangha, he who had been a monastic of another religion should arrange his upper robe over one shoulder, pay respect at the feet of the monks, squat on his heels, and raise his joined palms. He should then say this: ‘Venerables, I have been a monastic of another religion, and I wish for the full ordination on this spiritual path. I ask the Sangha for four months of probation.’ And he should ask a second and a third time.

Separately, complete assembly, Complete assembly, and Maddakucchi; Monastery zone, large, with river, One after another, two, and small. Juniors, and just in Rājagaha, May-stay-apart zone; Should establish the monastery zone first, Should abolish the monastery zone afterwards. Non-established zones of inhabited areas, In a river, in the ocean, in a lake;

The leader did these five favors, For Soṇa, the senior monk.” In this chapter there are sixty-three topics. The chapter on skins is finished.