AIブッダ 禅 経典データベース

If they don’t ask the resident monks about it, and then do the observance-day ceremony together, there’s an offense of wrong conduct. If they do ask the resident monks about it, and they change their view, but then do the observance-day ceremony separately, there’s an offense of wrong conduct. If they do ask the resident monks about it, and they change their view, and then do the observance-day ceremony together, there’s no offense. It may happen that resident monks see newly-arrived monks who belong to a different Buddhist sect, but they have the view that they belong to the same one. Then— If they don’t ask the newly-arrived monks about it, and then do the observance-day ceremony together, there’s no offense. If they do ask the newly-arrived monks about it, but don’t reach a clear conclusion, and then do the observance-day ceremony together, there’s an offense of wrong conduct. If they do ask the newly-arrived monks about it, but don’t reach a clear conclusion, and then do the observance-day ceremony separately, there’s no offense. It may happen that resident monks see newly-arrived monks who belong to the same Buddhist sect, but they have the view that they belong to a different one. Then—

Ānanda thought, “When the Buddha says this, it means he wishes to stay in the same dwelling as Venerable Soṇa.” And he prepared a resting place for Soṇa in the Buddha’s dwelling. Then, after spending much of the night outside, the Buddha entered the dwelling, Rising early in the morning, the Buddha said to Soṇa, “Recite a teaching, monk.” Saying, “Yes, sir,” he chanted the entire Chapter of Eights. When he was finished, the Buddha said, “Well done, Soṇa, well done. You have learned the Chapter of Eights well. You have remembered it well.

One from a different Buddhist sect, monastery zone, Air, and the subject of the procedure. Of these eighteen, An objection is invalid; Of a regular monk, An objection is valid. For one who is pure, the sending away fails, For the fool it succeeds; The <i lang='pi' translate='no'>paṇḍaka</i>, living together by theft, Joined, animal.

Three foundations, they had difficulty, Stairs, rails, railings; Outside, grass and dust, Plastered inside and outside. White, and black color, And treating with red ocher; Making a garland pattern, and a creeper pattern, A shark-teeth pattern, decoration. Bamboo, and clothesline, And should raise the base;

which dwelling he may stay in and whether it’s occupied or not. He should tell him where to go for alms and where not to go, and about any families designated as ‘in training’. He should point out the place for defecating and the place for urinating, the water for drinking and the water for washing, and the walking sticks.

‘Please, venerables, I ask the Sangha to listen. So-and-so is seeking the full ordination with so-and-so. She is free from obstacles and has been fully ordained on one side in the Sangha of nuns. She’s not present because of an obstruction. So-and-so is asking the Sangha for the full ordination with so-and-so as her mentor. If the Sangha is ready, it should give her the full ordination with so-and-so as her mentor. This is the motion. Please, venerables, I ask the Sangha to listen. So-and-so is seeking the full ordination with so-and-so. She is free from obstacles and has been fully ordained on one side in the Sangha of nuns.

He has no faith, conscience, or moral prudence; and he is lazy and absentminded. But a monk who has five qualities may give the full ordination, give formal support, and have a novice monk attend on him. He has faith, conscience, moral prudence, energy, and mindfulness. “A monk who has another five qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him. He has failed in the higher morality, in conduct, and in view; and he’s ignorant and foolish. But a monk who has five qualities may give the full ordination, give formal support, and have a novice monk attend on him. He hasn’t failed in the higher morality, in conduct, or in view; he’s learned and wise. “A monk who has another five qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him. He’s not capable of three things in regard to a student: to nurse him or have him nursed when he’s sick; to send him away or have him sent away when he’s discontent with the spiritual life; and to use the Teaching to dispel anxiety. And he doesn’t know the offenses; and he doesn’t know how offenses are cleared. But a monk who has five qualities may give the full ordination, give formal support, and have a novice monk attend on him.

She’s not present because of an obstruction. So-and-so is asking the Sangha for the full ordination with so-and-so as her mentor. The Sangha gives her the full ordination with so-and-so as her mentor. Any monk who approves of giving so-and-so the full ordination with so-and-so as her mentor should remain silent. Any monk who doesn’t approve should speak up. For the second time, I speak on this matter. Please, venerables, I ask the Sangha to listen. So-and-so is seeking the full ordination with so-and-so. She is free from obstacles and has been fully ordained on one side in the Sangha of nuns. She’s not present because of an obstruction. So-and-so is asking the Sangha for the full ordination with so-and-so as her mentor. The Sangha gives her the full ordination with so-and-so as her mentor. Any monk who approves of giving so-and-so the full ordination with so-and-so as her mentor should remain silent. Any monk who doesn’t approve should speak up. For the third time, I speak on this matter. Please, venerables, I ask the Sangha to listen. So-and-so is seeking the full ordination with so-and-so. She is free from obstacles and has been fully ordained on one side in the Sangha of nuns.

He’s capable of three things in regard to a student: to nurse him or have him nursed when he’s sick; to send him away or have him sent away when he’s discontent with the spiritual life; and to use the Teaching to dispel anxiety. And he knows the offenses; and he knows how offenses are cleared. “A monk who has another five qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him. He’s not capable of five things in regard to a student: to train him in good conduct; to train him in the basics of the spiritual life; to train him in the Teaching; to train him in the Monastic Law; to use the Teaching to make him give up wrong views. But a monk who has five qualities may give the full ordination, give formal support, and have a novice monk attend on him. He’s capable of five things in regard to a student: to train him in good conduct; to train him in the basics of the spiritual life; to train him in the Teaching; to train him in the Monastic Law; to use the Teaching to make him give up wrong views. “A monk who has another five qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him. He doesn’t know the offenses; he doesn’t know the non-offenses; he doesn’t know which offenses are light; he doesn’t know which offenses are heavy; neither Monastic Code has been properly learned by him in detail, and he hasn’t analyzed them well, thoroughly mastered them, or investigated them well, either in terms of the rules or their detailed exposition. But a monk who has five qualities may give the full ordination, give formal support, and have a novice monk attend on him. He knows the offenses; he knows the non-offenses; he knows which offenses are light; he knows which offenses are heavy; he has properly learned both Monastic Codes in detail, and he has analyzed them well, thoroughly mastered them, and investigated them well, both in terms of the rules and their detailed exposition. “A monk who has another five qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him.

Soṇa thought, “The Buddha approves of me! This is the time to bring up what my preceptor said.” He got up from his seat, arranged his upper robe over one shoulder, bowed down at the Buddha’s feet, and said, “Sir, my preceptor, Venerable Mahākaccāna, pays respect with his head at the Buddha’s feet.” He then repeated everything Mahākaccāna had asked him to say. Soon afterwards the Buddha gave a teaching and addressed the monks: “In the southern region of Avantī there are few monks. Outside the central Ganges plain, I allow the full ordination to be given by a group of five, including one expert on the Monastic Law. In this regard, the following is outside the central Ganges plain: In the eastern direction there is a town called <i lang='pi' translate='no'>Gajaṅgala</i>, with another town called <i lang='pi' translate='no'>Mahāsālā</i> just after it. Beyond it is outside the central Ganges plain. On the near side of it is the central Ganges plain. In the south-eastern direction there is a river called <i lang='pi' translate='no'>Sallavatī</i>. Beyond it is outside the central Ganges plain. On the near side of it is the central Ganges plain.

Goiter, branded, and whipped, And sentenced, elephantiasis. Serious, abnormal, and blind in one eye, Crooked limb, lame, and also the paralyzed; Crippled, weak, Blind, and mute, deaf. Blind and mute, blind and deaf, And blind and mute and deaf, Thirty-two exactly. For them there is admittance,

The Buddha rebuked them … “It’s not suitable … How can monks deserving to be sent back to the beginning consent to these things? This will affect people’s confidence …” After rebuking them … he gave a teaching and addressed the monks: “A monk deserving to be sent back to the beginning shouldn’t consent to: Regular monks bowing down to him Regular monks standing up for him Regular monks raising their joined palms to him

And did not sweat, muddy, Wash, should make a drain; And bench, gatehouse, making, Gravel, stones, drain. Naked, on the ground, raining, Three coverings there; Well, collapsed, low, With creepers, belt. Well-sweep, pulley, wheel, Many vessels broke;

“Is it true, monks, that the departing monks are acting like this?” “It’s true, sir.” … After rebuking them … the Buddha gave a teaching and addressed the monks: “Well then, I’ll lay down the proper conduct for departing monks. Before a monk departs, he should put the wooden and ceramic goods in order, close the door and the windows, and inform someone. If there are no monks, he should inform a novice monk; if there are no novice monks, he should inform a monastery worker; if there are no monastery workers, he should inform a lay follower. If there are no monks, novice monks, monastery workers, or lay followers, he should place the bed on four rocks. He should then stack the beds and benches on top of one another, with the other furniture piled on top, and put away the wooden and ceramic goods. He should close the door and the windows, and then depart.

He doesn’t know the offenses; he doesn’t know the non-offenses; he doesn’t know which offenses are light; he doesn’t know which offenses are heavy; he has less than ten years of seniority. But a monk who has five qualities may give the full ordination, give formal support, and have a novice monk attend on him. He knows the offenses; he knows the non-offenses; he knows which offenses are light; he knows which offenses are heavy; he has ten or more years of seniority.” The section consisting of sixteen groups of five requirements for giving the full ordination is finished. 24. The six requirements for giving the full ordination “A monk who has six qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him. He doesn’t have the virtue, stillness, wisdom, freedom, or knowledge and vision of freedom of one who is fully trained, and he has less than ten years of seniority. But a monk who has six qualities may give the full ordination, give formal support, and have a novice monk attend on him. He has the virtue, stillness, wisdom, freedom, and knowledge and vision of freedom of one who is fully trained, and he has ten or more years of seniority. “A monk who has another six qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him.

In the southern direction there is a town called <i lang='pi' translate='no'>Setakaṇṇika</i>. Beyond it is outside the central Ganges plain. On the near side of it is the central Ganges plain. In the western direction there is a brahmin village called <i lang='pi' translate='no'>Thūṇa</i>. Beyond it is outside the central Ganges plain. On the near side of it is the central Ganges plain. In the northern direction there is a mountain called <i lang='pi' translate='no'>Usīraddhaja</i>. Beyond it is outside the central Ganges plain. On the near side of it is the central Ganges plain. In Avantī the ground is dark and hard, made rough by the hooves of cattle. Outside the central Ganges plain, I allow sandals with multi-layered soles. In Avantī people value bathing and cleanliness. Outside the central Ganges plain, I allow unrestricted bathing. In Avantī sheepskins, goatskins, and deerskins are used as rugs, just as <i lang='pi' translate='no'>eragu</i> grass, chaff-flower grass, <i lang='pi' translate='no'>majjāru</i> grass, and <i lang='pi' translate='no'>jantu</i> grass are used in the central Ganges plain. Outside the central Ganges plain, I allow rugs of sheepskin, goatskin, and deerskin.

He neither has it himself nor encourages others in the virtue, or knowledge and vision of freedom of one who is fully trained, and he has less than ten years of seniority. But a monk who has six qualities may give the full ordination, give formal support, and have a novice monk attend on him. He both has it himself and encourages others in the virtue, stillness, and knowledge and vision of freedom of one who is fully trained, and he has ten or more years of seniority. “A monk who has another six qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him. He has no faith, conscience, or moral prudence; he is lazy and absentminded; and he has less than ten years of seniority. But a monk who has six qualities may give the full ordination, give formal support, and have a novice monk attend on him.

to a monastery or a non-monastery with monks who belong to the same Buddhist sect if you know you’ll get there on the same day. On the observance day you may go from a monastery or a non-monastery with monks to a monastery with monks … to a non-monastery with monks … to a monastery or a non-monastery with monks who belong to the same Buddhist sect if you know you’ll get there on the same day.” 38. The identification of persons to be avoided “You shouldn’t recite the Monastic Code with a nun seated in the gathering. If you do, you commit an offense of wrong conduct. You shouldn’t recite the Monastic Code with a trainee nun,

And it may be that people give robe-cloth to monks who are outside the monastery zone, saying, ‘We give this robe-cloth to so-and-so.’ I allow you to accept it and not start counting the days until you receive it in your hands.” The fifth chapter on skins is finished. This is the summary: “The king of Magadha and Soṇa, Eighty thousand chiefs; Sāgata on the Vulture Peak, Showed much that was super-human. Going forth, energetic, they cracked,

And done with admission. Recollection, insanity, penalty, Condemnation, and with demotion; Banishment, reconciliation, Ejection, and probation. Beginning, trial, rehabilitation, Just so ordination; If it does one in place of another, These sixteen are illegitimate. If it does the right one,