AIブッダ 禅 経典データベース

He should put away the bowl and robe. When putting away the bowl, he should hold the bowl in one hand, feel under the bed or the bench with the other, and then put it away. He shouldn’t put the bowl away on the bare floor. When putting away the robe, he should hold the robe in one hand, wipe the bamboo robe rack or the clothesline with the other, and then put it away by folding the robe over it, making the ends face the wall and the fold face out. If dusty winds are blowing from the east, he should close the windows on the eastern side. If dusty winds are blowing from the west, he should close the windows on the western side. If dusty winds are blowing from the north, he should close the windows on the northern side. If dusty winds are blowing from the south, he should close the windows on the southern side. If the weather is cold, he should open the windows during the day and close them at night. If the weather is hot, he should close the windows during the day and open them at night.

“Pulled by a female or by a male?” “I allow a rickshaw pulled by men.” Soon afterwards a certain monk was even more uncomfortable when jolted around in a vehicle. “I allow a palanquin and a litter.” 8. The prohibition against high and luxurious beds At that time the monks from the group of six used high and luxurious beds, such as: high couches, luxurious couches, long-fleeced woolen rugs, multi-colored woolen rugs, white woolen rugs, red woolen rugs, cotton-down quilts, woolen rugs decorated with the images of predatory animals, woolen rugs with long fleece on one side, woolen rugs with long fleece on both sides, sheets of silk embroidered with gems, silken sheets, woolen rugs like a dancer’s rug, elephant-back rugs, horse-back rugs, carriage-seat rugs, rugs made of black antelope hide, exquisite sheets made of <i lang='pi' translate='no'>kadalī</i>-deer hide, seats with canopies, seats with red cushions at each end. When people walking about the dwellings saw this, they complained and criticized them, “They’re just like householders who indulge in worldly pleasures!” They told the Buddha.

“Yes, sir.” The monks Mettiya and Bhūmajaka said to each other, “Yesterday we were designated a meal from that householder who offers fine food. Tomorrow he’ll serve us together with his wives and children. Some of them will offer us rice, some bean curry, some oil, and some special curries.” And because they were excited, they did not sleep properly that night. The following morning they robed up, took their bowls and robes, and went to the house of that householder. When the female slave saw them coming, she prepared seats in the gatehouse and said to them, “Please sit, venerables.”

Theravāda Collection on Monastic Law The Small Division The chapter on proper conduct 1. Discussion of the proper conduct for newly-arrived monks At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery. At that time newly-arrived monks entered the monastery wearing sandals, holding sunshades, with their heads covered, with their robes on their heads; and they washed their feet with drinking water, did not bow down to the resident monks who were senior to them, and did not ask about dwellings. A certain newly-arrived monk lifted the latch of an unoccupied dwelling, opened the door, and entered hastily. A snake fell from above the door frame onto his shoulders. Terrified, he screamed. The monks came running

“You shouldn’t use high and luxurious beds, such as: high couches, luxurious couches, long-fleeced woolen rugs, multi-colored woolen rugs, white woolen rugs, red woolen rugs, cotton-down quilts, woolen rugs decorated with the images of predatory animals, woolen rugs with long fleece on one side, woolen rugs with long fleece on both sides, sheets of silk embroidered with gems, silken sheets, woolen rugs like a dancer’s rug, elephant-back rugs, horse-back rugs, carriage-seat rugs, rugs made of black antelope hide, exquisite sheets made of <i lang='pi' translate='no'>kadalī</i>-deer hide, seats with canopies, seats with red cushions at each end. If you do, you commit an offense of wrong conduct.” 9. The prohibition against all skins Soon afterwards when the monks from the group of six heard that the Buddha had prohibited high and luxurious beds, they used luxurious skins: lionskins, tiger skins, and leopard skins. They cut them to fit their beds and benches, and used them both there and elsewhere. When people walking about the dwellings saw this, they complained and criticized them, “They’re just like householders who indulge in worldly pleasures!”

King Bimbisāra told Jīvaka, “Go to Ujjenī, Jīvaka, and treat King Pajjota.” Jīvaka consented and traveled to Ujjenī. He then went to King Pajjota, examined him, and said, “Please give me some ghee, sir. I’ll make a medicine from it for you to drink.” “Forget it, Jīvaka. Make whatever will cure me that doesn’t contain ghee. I hate ghee; it’s disgusting.” Jīvaka thought, “I won’t be able to cure this sickness without ghee.

Regular monks standing up for him Regular monks raising their joined palms to him Regular monks doing acts of respect toward him Regular monks offering him a seat Regular monks offering him a bed Regular monks offering him water for washing his feet and a foot stool Regular monks offering him a foot scraper Regular monks receiving his bowl and robe Regular monks massaging his back when he’s bathing. If he consents to any of these, he commits an offense of wrong conduct.

“The meal can’t be ready, since we’re given seats in the gatehouse.” She then brought them broken rice and porridge and said, “Eat, sirs.” “But, Sister, we’ve come for the regular meal.” But yesterday I was told by the head of the household to serve you like this. They said to each other, “Yesterday this householder came to the monastery and spoke with Dabba. Dabba must be responsible for this split between the householder and us.” And because they were dejected, they did not eat as much as they had intended.

the Buddha gave a teaching and addressed the monks: “Well then, I’ll lay down the proper conduct for newly-arrived monks. When a newly-arrived monk enters a monastery, he should remove his sandals, hold them low, knock them together, and carry them along; he should lower his sunshade, uncover his head, and put his robe over his shoulders; he should then enter the monastery carefully and without hurry. As he enters the monastery, he should look out for where the resident monks gather— whether in the assembly hall, under a roof cover, or at the foot of a tree— and he should go there. He should then put down his bowl and robe, find a suitable seat, and sit down. which is the water for drinking and which the water for washing.

and so they said, “What happened to your outer robe?” When he told them what had happened, they asked, “So did you encourage someone to kill?” The monks of few desires complained and criticized him, “How can a monk encourage someone to kill? Hasn’t the Buddha in many ways criticized killing and praised abstention from killing?” They then told the Buddha. Soon afterwards the Buddha had the Sangha gathered and questioned that bad monk: “Is it true, monk, that you encouraged someone to kill?” “It’s true, sir.” …

The king told Kāka, “Go, Kāka, and make Jīvaka turn back. Tell him that the king is asking him to return. But Kāka, these doctors are full of tricks. Don’t receive anything from him.” Kāka caught up with Jīvaka at Kosambī, while he was still on his way and having breakfast. “Doctor, the king is asking you to return.” “Wait, Kāka, until I’ve finished eating. Why don’t you have something too?” “There’s no need.

and they made gestures of approval. And they misbehaved in a variety of ways. They told the Buddha. Soon afterwards he gave a teaching and addressed the monks: “You shouldn’t engage in various kinds of misbehavior If you do, you should be dealt with according to the rule.” At the time of Venerable Uruvelakassapa’s going forth, the Sangha was offered a large number of iron, wooden, and ceramic goods. The monks thought, and ceramic goods have been allowed by the Buddha, and which not?” They told the Buddha. The Buddha then gave a teaching and addressed the monks:

and whether it’s occupied or not. He should ask about where to go for alms and where not to go, about any families designated as “in training”, about the place for defecating and the place for urinating, about the water for drinking and the water for washing, about walking sticks, and about the Sangha’s agreements concerning the right time to enter and the right time to leave. If the dwelling is unoccupied, he should knock on the door, wait for a moment, then lift the latch, open the door, and look inside while standing outside. If the dwelling is dirty, and if the beds or benches are stacked on top of one another with furniture piled on top, he should clean it if he’s able. When he’s cleaning the dwelling, he should first take out the floor cover and put it aside. He should take out the bed supports and put them aside. He should take out the mattress and the pillow and put them aside. He should take out the sitting mat and the sheet and put them aside. Holding the bed low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside. Holding the bench low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside.

At that time the monks canceled the nuns’ observance-day ceremony and their invitation ceremony; they directed them, gave them instructions, got permission from them to correct them, accused them of offenses, and reminded them of offenses. They told the Buddha. “A monk may cancel the observance-day ceremony of a nun. If he does, it’s valid, and there’s no offense for him. A monk may cancel the invitation ceremony of a nun. If he does, it’s valid, and there’s no offense for him. A monk may direct a nun. If he does, it’s valid,

If he doesn’t, he commits an offense of wrong conduct.” They still did not conduct themselves properly. They told the Buddha. … “You should dismiss one who doesn’t conduct himself properly. And this is how he should be dismissed. If the teacher conveys the following by body, by speech, or by body and speech: ‘I dismiss you;’ ‘Don’t come back here;’ ‘Remove your bowl and robe;’ or, ‘You shouldn’t attend on me’— then the pupil has been dismissed. If he doesn’t convey this by body, by speech, or by body and speech, then the pupil hasn’t been dismissed.” Pupils who had been dismissed did not ask for forgiveness. They told the Buddha.

“Foolish man, how can you encourage someone to kill? Haven’t I in many ways criticized killing and praised abstention from killing? This will affect people’s confidence …” After rebuking him, the Buddha gave a teaching and addressed the monks: “You shouldn’t make others kill. If you do, you should be dealt with according to the rule. And you shouldn’t use cattle hide. If you do, you commit an offense of wrong conduct. And you shouldn’t use any kind of skin. If you do, you commit an offense of wrong conduct.” 10. The allowance regarding the belongings of a householder, etc.

“I allow all iron goods except weapons; all wooden goods except high couches, luxurious couches, wooden almsbowls, and wooden shoes; and all ceramic goods except ceramic foot scrubbers and clay huts.” The fifth chapter on minor topics is finished. This is the summary: “On a tree, and on a post, and against a wall, On a rubbing board, rubbing hand, and with a string; Massage, scrubber, itchy, And old age, ordinary hand massage. And earrings, hanging strings, shouldn’t wear a necklace; Hips, bangles, armlets,

He should take out the spittoon and put it aside. He should take out the leaning board and put it aside. If the dwelling has cobwebs, he should first remove them from the ceiling cloth, and he should then wipe the windows and the corners of the room. If the walls have been treated with red ocher and they’re moldy, he should moisten a cloth, wring it out, and wipe the walls. If the floor has been treated with a black finish and it’s moldy, he should moisten a cloth, wring it out, and wipe the floor. If the floor is untreated, he should sprinkle it with water and then sweep it, trying to avoid stirring up dust. He should look out for any trash and discard it. He should sun the floor cover, clean it, beat it, bring it back inside, and put it back as before. He should sun the bed supports, wipe them, bring them back inside, and put them back where they were.

“You should ask for forgiveness.” They still did not ask for forgiveness. They told the Buddha. “One who has been dismissed should ask for forgiveness. If he doesn’t, he commits an offense of wrong conduct.” Teachers who were asked for forgiveness did not forgive. They told the Buddha. “You should forgive.” They still did not forgive. The pupils left, disrobed, and joined the monastics of other religions.

But the king is temperamental and might have me executed. Because of that I won’t return.” After handing back the she-elephant Bhaddavatikā to Kāka, he continued on to Rājagaha. When he eventually arrived, he went to King Bimbisāra and told him what had happened. The king said, “It’s good, Jīvaka, that you didn’t return. That king is temperamental and might even have had you executed.” When King Pajjota was cured, he sent a message to Jīvaka: “Come, Jīvaka, I wish to give you a gift.” He replied, “There’s no need, sir. Please just remember my act of service.” 7. The account of the two valuable cloths Soon afterwards King Pajjota obtained two valuable cloths. They were extremely exquisite and fine, one in a million.