AIブッダ 禅 経典データベース

“How could the monks Mettiya and Bhūmajaka groundlessly charge Venerable Dabba with failure in morality?” They then told the Buddha. … “Is it true, monks, that you did this?” “It’s true, sir.” … After rebuking them … he gave a teaching and addressed the monks: “Well then, because of his great clarity of memory, grant resolution through recollection to Dabba the Mallian. And it should be granted like this. Dabba should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, and say: ‘Venerables, these monks Mettiya and Bhūmajaka are groundlessly charging me with failure in morality.

He should sun the bed, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back as before. He should sun the bench, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back as before. He should sun the mattress and the pillow, clean them, beat them, bring them back inside, and put them back as before. He should sun the sitting mat and the sheet, clean them, beat them, bring them back inside, and put them back as before. He should sun the spittoon, wipe it, bring it back inside, and put it back where it was. He should sun the leaning board, wipe it, bring it back inside, and put it back where it was. He should put away the bowl and robe. When putting away the bowl, he should hold the bowl in one hand, feel under the bed or the bench with the other, and then put it away. He shouldn’t put the bowl away on the bare floor. When putting away the robe, he should hold the robe in one hand, wipe the bamboo robe rack or the clothesline with the other, and then put it away by folding the robe over it, making the ends face the wall and the fold face out.

A monk may remind a nun of an offense. If he does, it’s valid, and there’s no offense for him.” At that time the nuns from the group of six traveled in vehicles, sometimes pulled by women with men inside, at other times pulled by men with women inside. People complained and criticized them, “You’d think they were at the Ganges festival!” They told the Buddha. “A nun shouldn’t travel in a vehicle. If she does, she should be dealt with according to the rule.”

They told the Buddha. “When asked for forgiveness, you should forgive. If you don’t, you commit an offense of wrong conduct.” Teachers dismissed pupils who were conducting themselves properly and did not dismiss those who were not. They told the Buddha. “You shouldn’t dismiss someone who is conducting himself properly. If you do, you commit an offense of wrong conduct. And you should dismiss someone who isn’t conducting himself properly. If you don’t, you commit an offense of wrong conduct. If a pupil has five qualities, he should be dismissed:

The king sent them to Jīvaka. Jīvaka thought, “No-one is worthy of these except the Buddha, the Perfected and fully Awakened One, or King Bimbisāra.” 8. The account of the thirty purgings On one occasion the Buddha’s body was full of impurities. He said to Venerable Ānanda, “Ānanda, my body is full of impurities. I would like to take a purgative.” Ānanda went to Jīvaka and told him what the Buddha had said. And Jīvaka replied, “Well then, Venerable Ānanda, oil the Buddha’s body for a few days.”

Illegitimate with incomplete assembly, with unanimous assembly, Legitimate, two legitimate-like; Just legitimate with a unanimous assembly, Was allowed by the Buddha. A group of four, a group of five, And a group of ten, twenty; And a group of more than twenty, Thus a five-fold sangha. Apart from ordination, And the procedure of invitation;

Snake, and cut off, sandal; Luxurious, bowl bottoms, Gold, thick, marks. Colorful, stained, smelly, In the heat, they broke, on a bench; Ledge, straw, cloth, Platform, and container. Bag, and shoulder strap, So a string for fastening; From a peg, and on a bed, and on a bench,

If dusty winds are blowing from the east, he should close the windows on the eastern side. If dusty winds are blowing from the west, he should close the windows on the western side. If dusty winds are blowing from the north, he should close the windows on the northern side. If dusty winds are blowing from the south, he should close the windows on the southern side. If the weather is cold, he should open the windows during the day and close them at night. If the weather is hot, he should close the windows during the day and open them at night. If the yard is dirty, he should sweep it. If the gatehouse is dirty, he should sweep it. If the assembly hall is dirty, he should sweep it. If the water-boiling shed is dirty, he should sweep it.

Soon afterwards there was a sick nun who was unable to go on foot. They told the Buddha. “I allow a vehicle for one who is sick.” The nuns thought, “A vehicle pulled by women or by men?” They told the Buddha. “I allow a rickshaw pulled either by men or by women.” Soon afterwards a certain nun was even more uncomfortable when jolted around in a vehicle. They told the Buddha. “I allow a palanquin and a litter.”

In the lap, on a sunshade, opening. Gourd, waterpots, skull, Chewed food remnants, trash can; Tore, handle, gold, Feather, and piece, cylinder. Yeast, flour, and stone powder, Deformed corners, tied down, uneven, Ground, deteriorating, and not right. Ruler, and guide line, Dirty, wet, sandals;

After giving the Buddha thirty purgings, he bowed down, circumambulated him with his right side toward him, and left. When he was outside the gatehouse, Jīvaka thought, “I’ve given thirty purgings to the Buddha, for his body is full of impurities. But he’ll only be purged twenty-nine times. After being purged, however, he’ll take a bath, which will count as one purging. In this way the Buddha will have had exactly thirty purgings.” The Buddha read Jīvaka’s mind. He told Ānanda about it, adding, “Well then, Ānanda, prepare hot water,”

Soon afterwards the Buddha gave a teaching and addressed the monks: “I allow you to give the full ordination also by messenger.” They ordained with a monk as messenger. They told the Buddha. “You shouldn’t give the full ordination with a monk as messenger. If you do, you commit an offense of wrong conduct.” They ordained with a trainee nun as messenger … They ordained with a novice monk as messenger … They ordained with a novice nun as messenger … They ordained with an ignorant and incompetent nun as messenger.

and Ānanda did as requested. Jīvaka then went back to the Buddha, bowed, sat down, “Sir, are you purged?” “I am, Jīvaka.” Jīvaka told him what he had thought outside the gatehouse, adding, “Sir, please bathe.” The Buddha had a hot bath. When he had bathed, the Buddha was purged once, adding up to a total of thirty purgings. Jīvaka said to the Buddha,

Bamboo robe rack, and clothesline, Did the Leader allow; Abandoned and left, The frame broke. Unfolded, and against a wall, Taking their bowls they went; Bag, and fastening string, And bound the sandals. And sandal bag, And shoulder strap, string;

Soon afterwards Venerable Upāli went to the Buddha, bowed, sat down, “How many things are there, sir, that stop a monk on probation from counting a particular day toward his probationary period?” “There are three such things, Upāli: he stays in the same room as a regular monk; he stays apart from other monks; he doesn’t inform other monks of his status.” On one occasion a large sangha of monks had gathered at Sāvatthī. The monks on probation were unable to fulfill their probationary duties. They told the Buddha. “I allow you to set aside the probation. And it should be done like this.

“How can these monks keep on accusing Gagga he was insane?” They told the Buddha. … He said, “Is it true, monks, that these monks are doing this?” “It’s true, sir.” … After rebuking them … he gave a teaching and addressed the monks: “Well then, since he’s no longer insane, grant the monk Gagga resolution because of past insanity. And it should be granted like this. The monk Gagga should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, and say:

that are extremely exquisite and fine—they are one in a million. Please accept them, and please allow the Sangha of monks to use robe-cloth given by householders.” The Buddha received the two valuable cloths. He then instructed, inspired, and gladdened Jīvaka with a teaching, after which Jīvaka got up from his seat, bowed down, circumambulated the Buddha with his right side toward him, and left. Soon afterwards the Buddha gave a teaching and addressed the monks: “Monks, I allow you to use robe-cloth given by householders. Anyone who wishes may wear rag-robes and anyone who wishes may accept robe-cloth from householders.

The monk on probation should approach a monk, arrange his upper robe over one shoulder, squat on his heels, raise his joined palms, and say, ‘I set aside the probation,’ or ‘I set aside the proper conduct.’” Soon afterwards the monks at Sāvatthī left for various destinations. The monks on probation were once again able to fulfill their probationary duties. They told the Buddha. “I allow you to take up the probation. And it should be done like this. The monk on probation should approach a monk, arrange his upper robe over one shoulder, squat on his heels, raise his joined palms, and say, ‘I take up the probation,’

or ‘I take up the proper conduct.’” The proper conduct for those on probation is finished. 2. The proper conduct for those deserving to be sent back to the beginning At this time monks deserving to be sent back to the beginning consented to regular monks bowing down to them, standing up for them, raising their joined palms to them, doing acts of respect toward them, offering them a seat, offering them a bed, offering them water for washing their feet and a foot stool, offering them a foot scraper, receiving their bowls and robes, and massaging their backs when bathing. The monks of few desires complained and criticized them, “How can monks deserving to be sent back to the beginning consent to these things?” The monks told the Buddha. Soon afterwards the Buddha had the Sangha gathered and questioned the monks: “Is it true, monks, that monks deserving to be sent back to the beginning consent to these things?” “It’s true, sir.”

And a silken, fleecy robe was offered. “I allow silken, fleecy robes.” And a woolen, fleecy robe was offered. “I allow woolen, fleecy robes.” The first section for recitation is finished. 10. Discussion on the allowance of wool On one occasion the king of Kāsi sent a valuable, woolen Kāsi cloth to Jīvaka. Jīvaka took the cloth and went to the Buddha. He bowed, sat down, and told him what had happened, adding, “Sir, please accept this woolen cloth for my long-lasting benefit and happiness.”