AIブッダ 禅 経典データベース

If the place is dirty, he should sweep it. If the student wants to bathe, the preceptor should prepare a bath. If he wants a cold bath, he should prepare that; if he wants a hot bath, he should prepare that. If the student wants to take a sauna, the preceptor should knead bath powder, moisten the clay, take a sauna bench, and go to the sauna. After giving the student the sauna bench, receiving his robe, and putting it aside, he should give him the bath powder and the clay. If he’s able, he should enter the sauna. When entering the sauna, he should smear his face with clay, cover himself front and back, and then enter. He shouldn’t sit encroaching on the senior monks, and he shouldn’t block the junior monks from getting a seat. While in the sauna, he should provide assistance to his student.

When a procedure of ejection for not making amends for an offense has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done after reminding the person of their offense, it’s done legitimately, it’s done by a unanimous assembly. When a procedure of ejection for not making amends for an offense has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done after charging the person with their offense, it’s done legitimately, it’s done by a unanimous assembly.” The group of twelve on legitimate legal procedures of ejection for not making amends for an offense is finished. The group of six on wishing “When a monk has three qualities, the Sangha may, if it wishes, do a legal procedure of ejecting him for not making amends for an offense: he’s quarrelsome, argumentative, and a creator of legal issues in the Sangha; he’s ignorant and incompetent, often committing offenses, and lacking in boundaries; he’s constantly and improperly socializing with householders. When a monk has another three qualities, the Sangha may, if it wishes, do a procedure of ejecting him for not making amends for an offense: he has failed in the higher morality; he has failed in conduct; he has failed in view.

The Buddha consented by remaining silent. Knowing that the Buddha had consented, Sañcikāputta got up from his seat, returned to the prince, and told him what had happened. The next morning Prince Bodhi had various kinds of fine foods prepared, and had the entire Kokanada stilt house covered with white cloth, all the way to the bottom step of the staircase. He then said to Sañcikāputta, “Go to the Buddha and tell him the meal is ready.” And Sañcikāputta did as instructed. Soon afterwards, the Buddha robed up in the morning, took his bowl and robe, and went the prince’s house. The prince was standing outside the gatehouse, waiting for the Buddha. When he saw the Buddha coming, he went out to meet him, bowed down to him, and then returned to the Kokanada stilt house with the Buddha in front.

When he eventually arrived, he stayed in the Jeta Grove, Anāthapiṇḍika’s Monastery. At that time the monks from the group of six tried to attract the nuns by splashing them with muddy water. They told the Buddha. “Monks, you shouldn’t splash the nuns with muddy water. If you do, you commit an offense of wrong conduct. I allow the nuns to penalize a monk who acts like this.” The monks thought, “What sort of penalty should they impose?” They told the Buddha.

When leaving the sauna, he should take the sauna bench, cover himself front and back, and then leave. The preceptor should also provide assistance to his student in the water. When the preceptor has bathed, he should be the first to come out. He should dry himself and put on his sarong. He should then wipe the water off his student’s body, and he should give him his sarong and then his upper robe. Taking the sauna bench, he should be the first to return. He should prepare a seat, and also set out a foot stool, a foot scraper, and water for washing the feet. He should ask his student if he wants water to drink. If the dwelling where the student is staying is dirty, the preceptor should clean it if he’s able. When he’s cleaning the dwelling, he should first take out the bowl and robe and put them aside. He should take out the sitting mat and the sheet and put them aside. He should take out the mattress and the pillow and put them aside. Holding the bed low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside.

When a monk has another three qualities, the Sangha may, if it wishes, do a procedure of ejecting him for not making amends for an offense: he disparages the Buddha; he disparages the Teaching; he disparages the Sangha. The Sangha may, if it wishes, do a procedure of ejection for not making amends for an offense against three kinds of monks: those who are quarrelsome, argumentative, and creators of legal issues in the Sangha; those who are ignorant and incompetent, often committing offenses, and lacking in boundaries; those who are constantly and improperly socializing with householders. The Sangha may, if it wishes, do a procedure of ejection for not making amends for an offense against three other kinds of monks: those who’ve failed in the higher morality; those who’ve failed in conduct; those who’ve failed in view. The Sangha may, if it wishes, do a procedure of ejection for not making amends for an offense against three other kinds of monks: those who disparage the Buddha; those who disparage the Teaching; those who disparage the Sangha.”

Holding the bench low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside. He should take out the bed supports and put them aside. He should take out the spittoon and put it aside. He should take out the leaning board and put it aside. After taking note of its position, he should take out the floor cover and put it aside. If the dwelling has cobwebs, he should first remove them from the ceiling cloth, and he should then wipe the windows and the corners of the room. If the walls have been treated with red ocher and they’re moldy, he should moisten a cloth, wring it out, and wipe the walls. If the floor has been treated with a black finish and it’s moldy, he should moisten a cloth, wring it out, and wipe the floor. If the floor is untreated, he should sprinkle it with water and then sweep it, trying to avoid stirring up dust.

“The Sangha of nuns shouldn’t pay respect to such a monk.” Soon afterwards the nuns from the group of six tried to attract a monk by splashing him with muddy water. They told the Buddha. “A nun shouldn’t splash a monk with muddy water. If she does, she commits an offense of wrong conduct. I allow you to penalize such a nun.” The monks thought, “What sort of penalty can we impose?” They told the Buddha. “I allow you to place restrictions on her.”

He should look out for any trash and discard it. He should sun the floor cover, clean it, beat it, bring it back inside, and put it back as before. He should sun the bed supports, wipe them, bring them back inside, and put them back where they were. He should sun the bed, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back as before. He should sun the bench, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back as before. He should sun the mattress and the pillow, clean them, beat them, bring them back inside, and put them back as before. He should sun the sitting mat and the sheet, clean them, beat them, bring them back inside, and put them back as before. He should sun the spittoon, wipe it, bring it back inside, and put it back where it was. He should sun the leaning board, wipe it, bring it back inside, and put it back where it was. He should put away the bowl and robe.

He asked Ānanda what it was, and Ānanda told him. The Buddha said, “Well then, Ānanda, tell those monks in my name that the Teacher calls them.” Saying, “Yes, sir,” he did just that. The monks consented. They then went to the Buddha, bowed, and sat down. The Buddha said to them: “It’s impossible, monks, for anyone to kill me through an act of violence. The Buddha won’t attain final extinguishment through an act of violence. Monks, there are five kinds of teachers in the world.

When putting away the bowl, he should hold the bowl in one hand, feel under the bed or the bench with the other, and then put it away. He shouldn’t put the bowl away on the bare floor. When putting away the robe, he should hold the robe in one hand, wipe the bamboo robe rack or the clothesline with the other, and then put it away by folding the robe over it, making the ends face the wall and the fold face out. If dusty winds are blowing from the east, he should close the windows on the eastern side. If dusty winds are blowing from the west, he should close the windows on the western side. If dusty winds are blowing from the north, he should close the windows on the northern side. If dusty winds are blowing from the south, he should close the windows on the southern side. If the weather is cold, he should open the windows during the day and close them at night. If the weather is hot, he should close the windows during the day and open them at night. If the yard is dirty, he should sweep it.

He shouldn’t consent to a regular monk offering him water for washing his feet and a foot stool. He shouldn’t consent to a regular monk offering him a foot scraper. He shouldn’t consent to a regular monk receiving his bowl and robe. He shouldn’t consent to a regular monk massaging his back when bathing. He shouldn’t charge a regular monk with failure in morality. He shouldn’t charge a regular monk with failure in conduct. He shouldn’t charge a regular monk with failure in view. He shouldn’t charge a regular monk with failure in livelihood. He shouldn’t cause division between monks. He shouldn’t wear lay clothes.

“What sort of penalty can we impose?” They told the Buddha. “I allow you to place restrictions on her.” She did not adhere to the restrictions. They told the Buddha. “I allow you to cancel her half-monthly instruction.” The monks thought, “Is it allowable or not to do the observance-day ceremony with a nun whose half-monthly instruction has been canceled?” They told the Buddha. “Until that legal issue has been resolved, it’s not allowable to do the observance-day ceremony with a nun whose half-monthly instruction has been canceled.”

On one occasion Venerable Udāyī canceled the half-monthly instruction and then set out wandering. The nuns complained and criticized him, “How could Venerable Udāyī do this?” They told the Buddha. “Monks, you shouldn’t cancel the half-monthly instruction and then set out wandering. If you do, you commit an offense of wrong conduct.” At that time there were ignorant and incompetent monks who canceled the half-monthly instruction. They told the Buddha. “A monk who’s ignorant and incompetent shouldn’t cancel the half-monthly instruction. If he does, he commits an offense of wrong conduct.”

If they’re able to do this, it’s good. If not, then a resident monk who is competent and capable should inform the resident monks: ‘Please, venerables, I ask the resident monks to listen. If the venerables are ready, we’ll now do the observance-day ceremony and recite the Monastic Code, and we’ll do the invitation ceremony during the next waning phase of the moon.’ If the quarrelsome and argumentative monks say, ‘Please do the invitation ceremony with us now,’ they should be told, ‘You have no authority over our invitation ceremony. We won’t do the procedure for the time being.’ If the quarrelsome and argumentative monks stay on until the new moon, then a resident monk who is competent and capable should inform the resident monks: ‘Please, venerables, I ask the resident monks to listen.

At that time there were monks who canceled the half-monthly instruction without reason. They told the Buddha. “A monk shouldn’t cancel the half-monthly instruction without reason. If he does, he commits an offense of wrong conduct.” At that time there were monks who did not investigate after canceling the half-monthly instruction. They told the Buddha. “You should investigate after canceling the half-monthly instruction. If you don’t, you commit an offense of wrong conduct.” At that time there were nuns who did not go to the half-monthly instruction. They told the Buddha.

If the venerables are ready, we’ll now do the observance-day ceremony and recite the Monastic Code, and we’ll do the invitation ceremony during the next waxing phase of the moon.’ If the quarrelsome and argumentative monks say, ‘Please do the invitation ceremony with us now,’ they should be told, ‘You have no authority over our invitation ceremony. We won’t do the procedure for the time being.’ If the quarrelsome and argumentative monks stay on until the next full moon, then all the monks have no choice but to do the invitation ceremony on the day of Komudī, the fourth full moon of the rainy season.” Invitation with the sick “If, while you’re doing the invitation ceremony, a sick monk cancels the invitation of a healthy monk, you should tell him, ‘You’re sick. The Buddha has said that a sick monk can’t endure being questioned. Please wait until you’re healthy.

He then left that monastery and went to another one. The monks there did not bow down to him, stand up for him, raise their joined palms to him, or do acts of respect toward him. They did not honor, respect, or esteem him. Because of this, he left that monastery too and went to yet another one. There too the monks did not bow down to him, stand up for him, raise their joined palms to him, or do acts of respect toward him. They did not honor, respect, or esteem him. Because of this, he left that monastery too and went to yet another one. There too the monks did not bow down to him, stand up for him, raise their joined palms to him, or do acts of respect toward him. They did not honor, respect, or esteem him. Because of this, he left that monastery too and returned to Kosambī. He then conducted himself properly and suitably, and deserved to be released. He went to the monks and told them about this, adding, “What should I do now?”

On one occasion the Sangha was offered a sunshade. “I allow sunshades.” Soon afterwards the monks from the group of six walked about holding sunshades. Then, as a certain Buddhist lay follower and a number of Ājīvaka disciples were going to the park, the Ājīvakas saw those monks in the distance with their sunshades. They said to that lay follower, “These venerables of yours are coming. They’re holding sunshades, just like accountants and government officials.” “These aren’t monks. They’re wanderers.” And they made a bet on whether they were monks or not. When the monks came close, that lay follower recognized them. And he complained and criticized them,

The monks told the Buddha. … “Well then, lift that legal procedure of ejecting the monk Channa for not making amends for an offense.” The group of forty-three on not to be lifted “When a monk has five qualities, a legal procedure of ejecting him for not making amends for an offense shouldn’t be lifted: he gives the full ordination; he gives formal support; he has a novice monk attend on him; he accepts being appointed as an instructor of the nuns; he instructs the nuns, whether appointed or not. When a monk has another five qualities, a procedure of ejecting him for not making amends for an offense shouldn’t be lifted: he commits the same offense for which the Sangha did the procedure of ejecting him for not making amends for an offense; he commits an offense similar to the one for which the Sangha did the procedure of ejecting him for not making amends for an offense; he commits an offense worse than the one for which the Sangha did the procedure of ejecting him for not making amends for an offense; he criticizes the procedure; he criticizes those who did the procedure. … he consents to a regular monk bowing down to him; he consents to a regular monk standing up for him; he consents to a regular monk raising his joined palms to him; he consents to a regular monk doing acts of respect toward him; he consents to a regular monk offering him a seat. … he consents to a regular monk offering him a bed; he consents to a regular monk offering him water for washing his feet and a foot stool; he consents to a regular monk offering him a foot scraper; he consents to a regular monk receiving his bowl and robe; he consents to a regular monk massaging his back when bathing. …