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経典: 長部経典
✕ クリア
正念
長部経典
趣旨一致
長
Khanti ca soraccañca. Sākhalyañca paṭisanthāro ca. Avihiṁsā ca soceyyañca. Tattha sabbeheva saṅgāyitabbaṁ, na vivaditabbaṁ, yathayidaṁ brahmacariyaṁ addhaniyaṁ assa ciraṭṭhitikaṁ, tadassa bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānaṁ. Muṭṭhassaccañca asampajaññañca. Sati ca sampajaññañca. Indriyesu aguttadvāratā ca bhojane amattaññutā ca. Indriyesu guttadvāratā ca bhojane mattaññutā ca. Paṭisaṅkhānabalañca bhāvanābalañca. Satibalañca samādhibalañca.
Patience and gentleness. Camaraderie and hospitality. Harmlessness and purity. You should all recite these in concert. Lack of mindfulness and lack of situational awareness. Mindfulness and situational awareness. Not guarding the sense doors and eating too much. Guarding the sense doors and moderation in eating. The power of reflection and the power of development. The power of mindfulness and the power of immersion.
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趣旨一致
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catutthaṁ jhānaṁ upasampajja viharati. Idaṁ kho, bhikkhave, bhikkhuno, sukhasmiṁ. Kiñca, bhikkhave, bhikkhuno bhogasmiṁ? Gocare, bhikkhave, carantā sake pettike visaye āyunāpi vaḍḍhissatha, vaṇṇenapi vaḍḍhissatha, sukhenapi vaḍḍhissatha, bhogenapi vaḍḍhissatha, balenapi vaḍḍhissatha. Idha, bhikkhave, bhikkhu mettāsahagatena cetasā ekaṁ disaṁ pharitvā viharati tathā dutiyaṁ. Tathā tatiyaṁ. Tathā catutthaṁ. Iti uddhamadho tiriyaṁ sabbadhi sabbattatāya sabbāvantaṁ lokaṁ mettāsahagatena cetasā vipul
fourth absorption. This is happiness for a mendicant. And what is wealth for a mendicant? Doing so, you will grow in lifespan, beauty, happiness, wealth, and power. It’s when a monk meditates spreading a heart full of love to one direction, and to the second, and to the third, and to the fourth. In the same way above, below, across, everywhere, all around, they spread a heart full of love to the whole world—abundant, expansive, limitless, free of enmity and ill will. They meditate spreading a he
⚠ 出家者向けの文脈
正念
長部経典
趣旨一致
長
Yāvakīvañca, bhikkhave, bhikkhū paccattaññeva satiṁ upaṭṭhapessanti: ‘kinti anāgatā ca pesalā sabrahmacārī āgaccheyyuṁ, āgatā ca pesalā sabrahmacārī phāsu vihareyyun’ti. Vuddhiyeva, bhikkhave, bhikkhūnaṁ pāṭikaṅkhā, no parihāni. Yāvakīvañca, bhikkhave, ime satta aparihāniyā dhammā bhikkhūsu ṭhassanti, imesu ca sattasu aparihāniyesu dhammesu bhikkhū sandississanti, vuddhiyeva, bhikkhave, bhikkhūnaṁ pāṭikaṅkhā, no parihāni. “gaccha tvaṁ, ānanda, yāvatikā bhikkhū rājagahaṁ upanissāya viharanti, te
As long as the mendicants individually establish mindfulness, so that more good-hearted spiritual companions might come, and those that have already come may live comfortably, they can expect growth, not decline. As long as these seven principles that prevent decline last among the mendicants, and as long as the mendicants are seen following them, they can expect growth, not decline. “Go, Ānanda, gather all the mendicants staying in the vicinity of Rājagaha together in the assembly hall.” “Yes,
正念
長部経典
趣旨一致
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“Evaṁ, bhante”ti kho āyasmā ānando bhagavato paccassosi. Atha kho bhagavā mahatā bhikkhusaṅghena saddhiṁ yena vesālī tadavasari. Tatra sudaṁ bhagavā vesāliyaṁ viharati ambapālivane. Tatra kho bhagavā bhikkhū āmantesi: “Sato, bhikkhave, bhikkhu vihareyya sampajāno, ayaṁ vo amhākaṁ anusāsanī. Kathañca, bhikkhave, bhikkhu sato hoti? Idha, bhikkhave, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ. Vedanāsu vedanānupassī …pe… citte cittānupassī …pe…
“Yes, sir,” Ānanda replied. Then the Buddha together with a large Saṅgha of mendicants arrived at Vesālī, where he stayed in Ambapālī’s mango grove. There the Buddha addressed the mendicants: “Mendicants, a mendicant should live mindful and aware. This is my instruction to you. And how is a mendicant mindful? It’s when a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world. They meditate observing an aspect of feelings
⚠ 出家者向けの文脈
正念
長部経典
趣旨一致
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dhammesu dhammānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ. Evaṁ kho, bhikkhave, bhikkhu sato hoti. Kathañca, bhikkhave, bhikkhu sampajāno hoti? Idha, bhikkhave, bhikkhu abhikkante paṭikkante sampajānakārī hoti, ālokite vilokite sampajānakārī hoti, samiñjite pasārite sampajānakārī hoti, saṅghāṭipattacīvaradhāraṇe sampajānakārī hoti, asite pīte khāyite sāyite sampajānakārī hoti, uccārapassāvakamme sampajānakārī hoti, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve
principles—keen, aware, and mindful, rid of covetousness and displeasure for the world. That’s how a mendicant is mindful. And how is a mendicant aware? It’s when a mendicant acts with situational awareness when going out and coming back; when looking ahead and aside; when bending and extending the limbs; when bearing the outer robe, bowl and robes; when eating, drinking, chewing, and tasting; when urinating and defecating; when walking, standing, sitting, sleeping, waking, speaking, and keeping
⚠ 出家者向けの文脈
正念
長部経典
趣旨一致
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Tena kho pana, bhante, samayena bhagavā aññatarena samādhinā nisinno hoti, bhūjati ca nāma vessavaṇassa mahārājassa paricārikā bhagavantaṁ paccupaṭṭhitā hoti, pañjalikā namassamānā tiṭṭhati. Kacci me sā, bhante, bhaginī bhagavantaṁ abhivādesi? Sarati bhagavā tassā bhaginiyā vacanan”ti? “Abhivādesi maṁ sā, devānaminda, bhaginī, sarāmahaṁ tassā bhaginiyā vacanaṁ. Api cāhaṁ āyasmato nemisaddena tamhā samādhimhā vuṭṭhito”ti. Atha khvāhaṁ, bhante, bhūjatiṁ etadavocaṁ: ‘abhivādehi me tvaṁ, bhagini, bh
But at that time the Buddha was sitting immersed in some kind of meditation. And a divine maiden of Great King Vessavaṇa named Bhūjati was attending on the Buddha, standing there paying homage to him with joined palms. I hope that sister bowed to you? Do you remember what she said?” “She did bow, lord of gods, and I remember what she said. I also remember that it was the sound of your chariot wheels that pulled me out of that immersion.” So I said to her, ‘Sister, please bow to the Buddha for me
正念
長部経典
趣旨一致
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Cha satatavihārā. Idhāvuso, bhikkhu cakkhunā rūpaṁ disvā neva sumano hoti na dummano, upekkhako viharati sato sampajāno. Sotena saddaṁ sutvā …pe… manasā dhammaṁ viññāya neva sumano hoti na dummano, upekkhako viharati sato sampajāno. Cha vedanākāyā— Chaḷābhijātiyo. Idhāvuso, ekacco kaṇhābhijātiko samāno kaṇhaṁ dhammaṁ abhijāyati. Idha panāvuso, ekacco kaṇhābhijātiko samāno sukkaṁ dhammaṁ abhijāyati. Idha panāvuso, ekacco kaṇhābhijātiko samāno akaṇhaṁ asukkaṁ nibbānaṁ abhijāyati. Idha panāvuso, ek
<em>Six consistent responses:</em> A mendicant, seeing a sight with their eyes, is neither happy nor sad. They remain equanimous, mindful and aware. Hearing a sound with their ears … Smelling an odor with their nose … Tasting a flavor with their tongue … Feeling a touch with their body … Knowing an idea with their mind, they’re neither happy nor sad. They remain equanimous, mindful and aware. <em>Six classes of feeling:</em> <em>Six classes of rebirth:</em> Someone born into a dark class gives r
⚠ 出家者向けの文脈
正念
長部経典
趣旨一致
長
Ahaṁ kho panānanda, etarahi jiṇṇo vuddho mahallako addhagato vayo anuppatto. Tasmātihānanda, attadīpā viharatha attasaraṇā anaññasaraṇā, dhammadīpā dhammasaraṇā anaññasaraṇā. Kathañcānanda, bhikkhu attadīpo viharati attasaraṇo anaññasaraṇo, dhammadīpo dhammasaraṇo anaññasaraṇo? Idhānanda, bhikkhu kāye kāyānupassī viharati atāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. Vedanāsu …pe… citte …pe… dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. Evaṁ
I’m now old, elderly and senior. I’m advanced in years and have reached the final stage of life. So Ānanda, live as your own island, your own refuge, with no other refuge. Let the teaching be your island and your refuge, with no other refuge. And how does a mendicant do this? It’s when a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world. They meditate observing an aspect of feelings … mind … principles—keen, aware,
⚠ 出家者向けの文脈
正念
長部経典
趣旨一致
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Pāpake akusale dhamme vāhentīti kho, vāseṭṭha, ‘brāhmaṇā, brāhmaṇā’ tveva paṭhamaṁ akkharaṁ upanibbattaṁ. Te araññāyatane paṇṇakuṭiyo karitvā paṇṇakuṭīsu jhāyanti vītaṅgārā vītadhūmā pannamusalā sāyaṁ sāyamāsāya pāto pātarāsāya gāmanigamarājadhāniyo osaranti ghāsamesamānā. Te ghāsaṁ paṭilabhitvā punadeva araññāyatane paṇṇakuṭīsu jhāyanti. Tamenaṁ manussā disvā evamāhaṁsu: ‘ime kho, bho, sattā araññāyatane paṇṇakuṭiyo karitvā paṇṇakuṭīsu jhāyanti, vītaṅgārā vītadhūmā pannamusalā sāyaṁ sāyamāsāya
‘They set aside bad, unskillful things’ is the meaning of ‘brahmin’, the first term applied to them. They built leaf huts in a wilderness region where they meditated pure and bright, without lighting cooking fires or digging the soil. They came down at daybreak for breakfast and at dusk for supper to the village, town, or royal capital seeking a meal. When they had obtained food they continued to meditate in the leaf huts. When people noticed this they said, ‘These beings build leaf huts in a wi
正念
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趣旨一致
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“Ayameva ariyo aṭṭhaṅgiko maggo. Seyyathidaṁ—sammādiṭṭhi sammāsaṅkappo sammāvācā sammākammanto sammāājīvo sammāvāyāmo sammāsati sammāsamādhi. Ayaṁ kho, mahāli, maggo ayaṁ paṭipadā etesaṁ dhammānaṁ sacchikiriyāya. 2.4. Dvepabbajitavatthu Ekamidāhaṁ, mahāli, samayaṁ kosambiyaṁ viharāmi ghositārāme. Atha kho dve pabbajitā— muṇḍiyo ca paribbājako jāliyo ca dārupattikantevāsī yenāhaṁ tenupasaṅkamiṁsu. upasaṅkamitvā mayā saddhiṁ sammodiṁsu. Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ aṭṭhaṁsu.
“It is simply this noble eightfold path, that is: right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion. This is the path and the practice for realizing these things. 2.4. On the Two Renunciates This one time, Mahāli, I was staying near Kosambī, in Ghosita’s Monastery. Then two renunciates— the wanderer Muṇḍiya and Jāliya, the pupil of the wood-bowl ascetic—came and exchanged greetings with me. When the greetings and polite
⚠ 自己責任論に誤解されやすい
正念
長部経典
趣旨一致
長
Nissaraṇaṁ hetaṁ, āvuso, rāgassa, yadidaṁ upekkhā cetovimuttī’ti. Idha panāvuso, bhikkhu evaṁ vadeyya: ‘animittā hi kho me cetovimutti bhāvitā bahulīkatā yānīkatā vatthukatā anuṭṭhitā paricitā susamāraddhā. 7. Sattaka Atthi kho, āvuso, tena bhagavatā jānatā passatā arahatā sammāsambuddhena satta dhammā sammadakkhātā; Satta asaddhammā— idhāvuso, bhikkhu assaddho hoti, ahiriko hoti, anottappī hoti, appassuto hoti, kusīto hoti, muṭṭhassati hoti, duppañño hoti. Satta saddhammā— idhāvuso, bhikkhu sad
For it is the heart’s release by equanimity that is the escape from desire.’ Take another mendicant who says: ‘I’ve developed the signless release of the heart. I’ve cultivated it, made it my vehicle and my basis, kept it up, consolidated it, and properly implemented it. 7. Sevens There are teachings grouped by seven that have been rightly explained by the Buddha. <em>Seven bad qualities:</em> a mendicant is faithless, shameless, imprudent, unlearned, lazy, unmindful, and witless. <em>Seven good
⚠ 出家者向けの文脈
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長部経典
趣旨一致
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idhāvuso, bhikkhu dhammaññū ca hoti atthaññū ca attaññū ca mattaññū ca kālaññū ca parisaññū ca puggalaññū ca. Satta niddasavatthūni. Idhāvuso, bhikkhu sikkhāsamādāne tibbacchando hoti, āyatiñca sikkhāsamādāne avigatapemo. Dhammanisantiyā tibbacchando hoti, āyatiñca dhammanisantiyā avigatapemo. Icchāvinaye tibbacchando hoti, āyatiñca icchāvinaye avigatapemo. tattha sabbeheva saṅgāyitabbaṁ …pe… atthāya hitāya sukhāya devamanussānaṁ. Paṭisallāne tibbacchando hoti, āyatiñca paṭisallāne avigatapemo.
a mendicant knows the teachings, knows the meaning, knows themselves, knows moderation, knows the right time, knows assemblies, and knows individuals. <em>Seven qualifications for graduation:</em> A mendicant has a keen enthusiasm to undertake the training … to examine the teachings … to get rid of desires … You should all recite these in concert. for retreat … to rouse up energy … for mindfulness and alertness … to penetrate theoretically. And they don’t lose these desires in the future.
⚠ 出家者向けの文脈
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15. Āyusaṅkhāraossajjana Atha kho bhagavā cāpāle cetiye sato sampajāno āyusaṅkhāraṁ ossaji. Ossaṭṭhe ca bhagavatā āyusaṅkhāre mahābhūmicālo ahosi bhiṁsanako salomahaṁso, devadundubhiyo ca phaliṁsu. Atha kho bhagavā etamatthaṁ viditvā tāyaṁ velāyaṁ imaṁ udānaṁ udānesi: “Tulamatulañca sambhavaṁ, Bhavasaṅkhāramavassaji muni; Ajjhattarato samāhito, Abhindi kavacamivattasambhavan”ti. 16. Mahābhūmicālahetu Atha kho āyasmato ānandassa etadahosi:
15. Surrendering the Life Force So at the Cāpāla Shrine the Buddha, mindful and aware, surrendered the life force. When he did so there was a great earthquake, awe-inspiring and hair-raising, and thunder cracked the sky. Then, understanding this matter, on that occasion the Buddha expressed this heartfelt sentiment: “Comparing the incomparable <j>with the creation of prolonged life, the sage surrendered the life force. Happy inside, serene, he shattered self-creation like a suit of armor.” 16. T
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趣旨一致
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arahantesu tādisu; Taṁ me sabbaṅgakalyāṇi, tayā saddhiṁ vipaccataṁ. Yaṁ me atthi kataṁ puññaṁ, asmiṁ pathavimaṇḍale; Taṁ me sabbaṅgakalyāṇi, ānandajananī mama. tayā saddhiṁ vipaccataṁ. Sakyaputtova jhānena, ekodi nipako sato;
by giving to such perfected beings— may that, my altogether gorgeous, ripen in togetherness with you. Whatever the merit I have forged in this vast territory, may that, my altogether gorgeous, to fill me with a joy I never knew. ripen in togetherness with you. As the Sakyan, absorbed, did meditate at one, alert, and mindful too,
⚠ 出家者向けの文脈
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Ime kho, āvuso, tena bhagavatā jānatā passatā arahatā sammāsambuddhena satta dhammā sammadakkhātā; tattha sabbeheva saṅgāyitabbaṁ …pe… atthāya hitāya sukhāya devamanussānaṁ. Dutiyabhāṇavāro niṭṭhito. Satta bojjhaṅgā— satisambojjhaṅgo, dhammavicayasambojjhaṅgo, vīriyasambojjhaṅgo, pītisambojjhaṅgo, passaddhisambojjhaṅgo, samādhisambojjhaṅgo, upekkhāsambojjhaṅgo. Satta samādhiparikkhārā— sammādiṭṭhi, sammāsaṅkappo, sammāvācā, sammākammanto, sammāājīvo, sammāvāyāmo, sammāsati. 8. Aṭṭhaka Atthi kho,
These are the teachings grouped by seven that have been rightly explained by the Buddha. You should all recite these in concert. The second recitation section is finished. <em>Seven awakening factors:</em> mindfulness, investigation of principles, energy, rapture, tranquility, immersion, and equanimity. <em>Seven prerequisites for immersion:</em> right view, right thought, right speech, right action, right livelihood, right effort, and right mindfulness. 8. Eights There are teachings grouped by
⚠ 自己責任論に誤解されやすい
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趣旨一致
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Evaṁ vutte, ahaṁ, ānanda, māraṁ pāpimantaṁ etadavocaṁ: ‘appossukko tvaṁ, pāpima, hohi, na ciraṁ tathāgatassa parinibbānaṁ bhavissati. Ito tiṇṇaṁ māsānaṁ accayena tathāgato parinibbāyissatī’ti. Idāneva kho, ānanda, ajja cāpāle cetiye tathāgatena satena sampajānena āyusaṅkhāro ossaṭṭho”ti. 20. Ānandayācanakathā Evaṁ vutte, āyasmā ānando bhagavantaṁ etadavoca: “tiṭṭhatu, bhante, bhagavā kappaṁ, tiṭṭhatu sugato kappaṁ bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānan
When he had spoken, I said to Māra: ‘Relax, Wicked One. The full extinguishment of the Realized One will be soon. Three months from now the Realized One will be fully extinguished.’ So today, just now at the Cāpāla Shrine, mindful and aware, I surrendered the life force.” 20. The Appeal of Ānanda When he said this, Venerable Ānanda said to the Buddha, “Sir, may the Blessed One please remain for the proper lifespan! May the Holy One please remain for the proper lifespan! That would be for the wel
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‘imaṁ kho me domanassaṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyantī’ti, evarūpaṁ domanassaṁ na sevitabbaṁ. 2.2. Vedanākammaṭṭhāna Tattha yaṁ jaññā domanassaṁ ‘imaṁ kho me domanassaṁ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhantī’ti, evarūpaṁ domanassaṁ sevitabbaṁ. Tattha yañce savitakkaṁ savicāraṁ, yañce avitakkaṁ avicāraṁ, ye avitakke avicāre, te paṇītatare. Domanassampāhaṁ, devānaminda, duvidhena vadāmi sevitabbampi, asevitabbampīti Upekkhampāhaṁ, devānaminda
‘When I cultivate this kind of sadness, unskillful qualities grow, and skillful qualities decline.’ You should not cultivate that kind of sadness. 2.2. Meditation on Feelings Whereas, should you know of a sadness: ‘When I cultivate this kind of sadness, unskillful qualities decline, and skillful qualities grow.’ You should cultivate that kind of sadness. And that which is free of placing the mind and keeping it connected is better than that which still involves placing the mind and keeping it co
⚠ 自己責任論に誤解されやすい
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Tassa evaṁ hoti: ‘uppanno kho me ayaṁ appamattako ābādho; So nipajjati na vīriyaṁ ārabhati … idaṁ sattamaṁ kusītavatthu. Puna caparaṁ, āvuso, bhikkhu gilānā vuṭṭhito hoti aciravuṭṭhito gelaññā. Tassa evaṁ hoti: ‘ahaṁ kho gilānā vuṭṭhito aciravuṭṭhito gelaññā, tassa me kāyo dubbalo akammañño, handāhaṁ nipajjāmī’ti. micchādiṭṭhi, micchāsaṅkappo, micchāvācā, micchākammanto, micchāājīvo, micchāvāyāmo micchāsati, micchāsamādhi. So nipajjati na vīriyaṁ ārabhati appattassa pattiyā anadhigatassa adhigam
They think: ‘I feel a little sick. Lying down would be good for me. I’d better have a lie down.’ They lie down, and don’t rouse energy… This is the seventh ground for laziness. Furthermore, a mendicant has recently recovered from illness. They think: ‘I’ve recently recovered from illness. My body is weak and unfit for work. I’d better have a lie down.’ wrong view, wrong thought, wrong speech, wrong action, wrong livelihood, wrong effort, wrong mindfulness, and wrong immersion. They lie down, and
⚠ 自己責任論に誤解されやすい,出家者向けの文脈
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so vīriyaṁ ārabhati … idaṁ dutiyaṁ ārambhavatthu. Puna caparaṁ, āvuso, bhikkhunā maggo gantabbo hoti. Tassa evaṁ hoti: ‘maggo kho me gantabbo bhavissati, maggaṁ kho pana me gacchantena na sukaraṁ buddhānaṁ sāsanaṁ manasi kātuṁ. so vīriyaṁ ārabhati … idaṁ tatiyaṁ ārambhavatthu. Puna caparaṁ, āvuso, bhikkhunā maggo gato hoti. sammādiṭṭhi, sammāsaṅkappo, sammāvācā, sammākammanto, sammāājīvo, sammāvāyāmo, sammāsati, sammāsamādhi. Tassa evaṁ hoti:
They rouse up energy… This is the second ground for arousing energy. Furthermore, a mendicant has to go on a journey. They think: ‘I have to go on a journey. While walking it’s not easy to focus on the instructions of the Buddhas. I’d better preemptively rouse up energy.’ They rouse up energy… This is the third ground for arousing energy. Furthermore, a mendicant has gone on a journey. right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and r
⚠ 自己責任論に誤解されやすい,出家者向けの文脈
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長部経典
趣旨一致
中
Appamattā satīmanto, susīlā hotha bhikkhavo; Susamāhitasaṅkappā, sacittamanurakkhatha. Yo imasmiṁ dhammavinaye, appamatto vihassati; Pahāya jātisaṁsāraṁ, Atha kho bhagavā bhikkhū āmantesi: dukkhassantaṁ karissatī”ti. Tatiyo bhāṇavāro.
Diligent and mindful, be of good virtues, mendicants! With well-settled thoughts, take good care of your minds. Whoever meditates diligently in this teaching and training, giving up transmigration through rebirths, Then the Buddha said to the mendicants: will make an end to suffering.” The third recitation section.
経典データの出典: SuttaCentral（CC0ライセンス）