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uttamatthañca pāpuṇe”. “Vuḍḍhāpacāyī anusūyako siyā, Kālaññū cassa garūnaṁ dassanāya; Dhammiṁ kathaṁ erayitaṁ khaṇaññū, Suṇeyya sakkacca subhāsitāni. Kālena gacche garūnaṁ sakāsaṁ, Thambhaṁ niraṅkatvā nivātavutti; Atthaṁ dhammaṁ saṁyamaṁ brahmacariyaṁ, Anussare ceva samācare ca. Dhammārāmo dhammarato, Dhamme ṭhito dhammavinicchayaññū; Nevācare dhammasandosavādaṁ, Tacchehi nīyetha subhāsitehi. Hass
and reach the highest goal?” “Honoring elders without jealousy, they’d know the time to visit their teachers. Treasuring the chance for a Dhamma talk, they’d listen carefully to the well-spoken words. At the right time, they’d enter the teacher’s presence in placid manner, leaving obstinacy behind. They’d call to mind and put into practice the meaning, the teaching, self-control, <j>and the spirit
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Sutta Nipāta 2.3 Hirisutta
Anthology of Discourses 2.3 Conscientious Companionship
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“Kutopahūtā kalahā vivādā,
“Where do quarrels and disputes come from?
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Idheva suddhī iti vādayanti,
“Here alone is purity,” they say,
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Viggayha nānā kusalā vadanti;
those who are skilled disagree, arguing:
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Na puttamiccheyya kuto sahāyaṁ,
don’t wish for a child, let alone a companion:
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Sutta Nipāta 3.3 Subhāsitasutta
Anthology of Discourses 3.3 Well-Spoken Words
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Yaṁ nissitā tattha subhaṁ vadānā,
Speaking of the beauty <j>in that which they depend on,
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Sutta Nipāta 4.11 Kalahavivādasutta
Anthology of Discourses 4.11 Quarrels and Disputes
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“Tena hi, brāhmaṇā, suṇātha, sādhukaṁ manasi karotha, bhāsissāmī”ti.
“Well then, brahmins, listen and apply your mind well, I will speak.”
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Ekakanipāta Dutiyavagga Vanavacchattheragāthā “Nīlabbhavaṇṇā rucirā, sītavārī sucindharā; Indagopakasañchannā, te selā ramayanti man”ti. … Vanavaccho thero ….
The Book of the Ones Chapter Two Vanavaccha (1st) Glistening, they look like blue stormclouds, with waters cool and streams so clear, and covered all in ladybugs: these rocky crags delight me!
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Ekakanipāta Tatiyavagga Abhayattheragāthā “Sutvā subhāsitaṁ vācaṁ, buddhassādiccabandhuno; Paccabyadhiṁ hi nipuṇaṁ, vālaggaṁ usunā yathā”ti. … Abhayo thero ….
The Book of the Ones Chapter Three Abhaya Having heard the fine words of the Buddha, Kinsman of the Sun, I penetrated the subtle truth, like a hair-tip with an arrow.
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Ekakanipāta Dasamavagga Cakkhupālattheragāthā “Andhohaṁ hatanettosmi, kantāraddhānapakkhando; Sayamānopi gacchissaṁ, na sahāyena pāpenā”ti. … Cakkhupālo thero ….
The Book of the Ones Chapter Ten Cakkhupāla I’m blind, my eyes are ruined, I’m traveling a desolate road. Even if I have to crawl I’ll keep going— though not with wicked companions.
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Dukanipāta Paṭhamavagga Gaṅgātīriyattheragāthā “Tiṇṇaṁ me tālapattānaṁ, gaṅgātīre kuṭī katā; Chavasittova me patto, paṁsukūlañca cīvaraṁ. Dvinnaṁ antaravassānaṁ, ekā vācā me bhāsitā; Tatiye antaravassamhi, tamokhandho padālito”ti. … Gaṅgātīriyo thero ….
The Book of the Twos Chapter One Gaṅgātīriya My hut on the bank of the Ganges is made from three palm leaves. My alms-bowl is a funeral pot, my robe is cast-off rags. In my first two rainy seasons I spoke only one word. In my third rainy season the mass of darkness was shattered.
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Dukanipāta Pañcamavagga Visākhapañcālaputtattheragāthā “Na ukkhipe no ca parikkhipe pare, Na okkhipe pāragataṁ na eraye; Na cattavaṇṇaṁ parisāsu byāhare, Anuddhato sammitabhāṇi subbato. Susukhumanipuṇatthadassinā, Matikusalena nivātavuttinā; Saṁsevitavuddhasīlinā, Nibbānaṁ na hi tena dullabhan”ti. … Visākho pañcālaputto thero ….
The Book of the Twos Chapter Five Visākhapañcālaputta One should not suspend others from the Saṅgha, <j>nor raise objections against them; and neither disparage nor raise one’s voice against <j>one who has crossed to the further shore. One should not praise oneself among the assemblies, not restless, measured in speech, <j>and true to your vows. For one who sees the meaning <j>so very subtle and fine, who is skilled in thought and placid in manner, who has cultivated mature ethics— it’s not hard
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Dukanipāta Dutiyavagga Sirimattheragāthā “Pare ca naṁ pasaṁsanti, attā ce asamāhito; Moghaṁ pare pasaṁsanti, attā hi asamāhito. Pare ca naṁ garahanti, attā ce susamāhito; Moghaṁ pare garahanti, attā hi susamāhito”ti. … Sirimā thero …. vaggo dutiyo. Tassuddānaṁ Cundo ca jotidāso ca, thero heraññakāni ca; Somamitto sabbamitto, kāḷo tisso ca kimilo; Nando ca sirimā ceva, dasa therā mahiddhikāti.
The Book of the Twos Chapter Two Sirima If others praise one who has no immersion, they praise in vain, as one has no immersion. If others criticize one who does have immersion, they criticize in vain, as one does have immersion.
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Paññāsanipāta Paṭhamavagga Tālapuṭattheragāthā “Kadā nuhaṁ pabbatakandarāsu, Ekākiyo addutiyo vihassaṁ; Aniccato sabbabhavaṁ vipassaṁ, Taṁ me idaṁ taṁ nu kadā bhavissati. Kadā nuhaṁ dubbacanena vutto, Tato nimittaṁ vimano na hessaṁ; Atho pasatthopi tato nimittaṁ, Tuṭṭho na hessaṁ tadidaṁ kadā me. Kadā nu kaṭṭhe ca tiṇe latā ca, Khandhe imehaṁ amite ca dhamme; Ajjhattikāneva ca bāhirāni ca, Samaṁ tuleyyaṁ tadidaṁ kadā me. Kadā nu maṁ pāvusakālamegho, Navena toyena sacīvaraṁ vane; Isippayātamhi pa
The Book of the Fifties Chapter One Tālapuṭa Oh, when will I stay in a mountain cave, alone, with no companion, discerning all states of existence as impermanent? This hope of mine, <j>when will it be? Oh, when will I not be distraught because of criticism, nor elated because of praise? When will it be? Oh, when will I discern the aggregates and the infinite varieties of phenomena, those interior and exterior, as no more than wood, grass, and creepers? <j>When will it be? Oh, when will the monso
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Chakkanipāta Paṭhamavagga Mahānāgattheragāthā “Yassa sabrahmacārīsu, gāravo nūpalabbhati; Parihāyati saddhammā, maccho appodake yathā. Yassa sabrahmacārīsu, gāravo nūpalabbhati; Na virūhati saddhamme, khette bījaṁva pūtikaṁ. Yassa sabrahmacārīsu, gāravo nūpalabbhati; Ārakā hoti nibbānā, dhammarājassa sāsane. Yassa sabrahmacārīsu, gāravo upalabbhati; Na vihāyati saddhammā, maccho bavhodake yathā. Yassa sabrahmacārīsu, gāravo upalabbhati; So virūhati saddhamme, khette bījaṁva bhaddakaṁ. Yassa sabr
The Book of the Sixes Chapter One Mahānāga Whoever has no respect for their spiritual companions falls away from the true teaching, like a fish in a little puddle. Whoever has no respect for their spiritual companions doesn’t thrive in the true teaching, like a rotten seed in a field. Whoever has no respect for their spiritual companions is far from extinguishment, in the teaching of the Dhamma king. Whoever does have respect for their spiritual companions doesn’t fall away from the true teachin
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Ekakanipāta Mittātherīgāthā “Saddhāya pabbajitvāna, mitte mittaratā bhava; Bhāvehi kusale dhamme, yogakkhemassa pattiyā”ti. … Mittā therī ….
The Book of the Ones Mittā (1st) Having gone forth in faith, appreciate your spiritual friends, Mittā. Develop skillful qualities for the sake of sanctuary from the yoke.
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Tikanipāta Selātherīgāthā “Natthi nissaraṇaṁ loke, kiṁ vivekena kāhasi; Bhuñjāhi kāmaratiyo, māhu pacchānutāpinī”. “Sattisūlūpamā kāmā, khandhāsaṁ adhikuṭṭanā; Yaṁ tvaṁ ‘kāmaratiṁ’ brūsi, ‘aratī’ dāni sā mama. Sabbattha vihatā nandī, Tamokhandho padālito; Evaṁ jānāhi pāpima, Nihato tvamasi antakā”ti. … Selā therī ….
The Book of the Threes Selā “There’s no escape in the world, so what will seclusion do for you? Enjoy erotic delights; don’t regret it later.” “Sensual pleasures are like swords and spears the aggregates are their chopping block. What you call erotic delight is now no delight for me. Relishing is banished in every respect, and the mass of darkness is shattered. So know this, Wicked One: you’re beaten, terminator!”
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