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智慧
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‘Evaṁ, devā’ti kho, bhikkhave, so puriso rañño daḷhanemissa paccassosi. Addasā kho, bhikkhave, so puriso bahunnaṁ vassānaṁ bahunnaṁ vassasatānaṁ bahunnaṁ vassasahassānaṁ accayena dibbaṁ cakkaratanaṁ osakkitaṁ ṭhānā cutaṁ, disvāna yena rājā daḷhanemi tenupasaṅkami; upasaṅkamitvā rājānaṁ daḷhanemiṁ etadavoca: ‘yagghe, deva, jāneyyāsi, dibbaṁ te cakkaratanaṁ osakkitaṁ ṭhānā cutan’ti. Atha kho, bhikkhave, rājā daḷhanemi jeṭṭhaputtaṁ kumāraṁ āmantāpetvā etadavoca: ‘dibbaṁ kira me, tāta kumāra, cakkar
‘Yes, Your Majesty,’ replied that man. After many thousand years had passed, that man saw that the heavenly wheel-treasure had receded back from its place. So he went to King Daḷhanemi and said, ‘Please sire, you should know that your heavenly wheel-treasure has receded back from its place.’ So the king summoned the crown prince and said, ‘Dear prince, my heavenly wheel-treasure has receded back from its place. I’ve heard that when this happens to a wheel-turning monarch, he does not have long t
智慧
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Ye ca sakkāyapaccayā uppajjanti āsavā vighātā pariḷāhā, mutto so tehi, na so taṁ vedanaṁ vedeti. Idamakkhātaṁ sakkāyassa nissaraṇaṁ. Pañca vimuttāyatanāni. Idhāvuso, bhikkhuno satthā dhammaṁ deseti aññataro vā garuṭṭhāniyo sabrahmacārī. Yathā yathā, āvuso, bhikkhuno satthā dhammaṁ deseti aññataro vā garuṭṭhāniyo sabrahmacārī tathā tathā so tasmiṁ dhamme atthapaṭisaṁvedī ca hoti dhammapaṭisaṁvedī ca. kāyaviññeyyā phoṭṭhabbā iṭṭhā kantā manāpā piyarūpā kāmūpasañhitā rajanīyā. Tassa atthapaṭisaṁved
They’re freed from the distressing and feverish defilements that arise because of substantial reality, so they don’t experience that kind of feeling. This is how the escape from substantial reality is explained. <em>Five opportunities for freedom:</em> Firstly, the Teacher or a respected spiritual companion teaches Dhamma to a mendicant. That mendicant feels inspired by the meaning and the teaching in that Dhamma, no matter how the Teacher or a respected spiritual companion teaches it. Touches k
⚠ 出家者向けの文脈
智慧
長部経典
趣旨一致
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Atha kho bhagavā vassakāraṁ brāhmaṇaṁ magadhamahāmattaṁ āmantesi: “Yassadāni tvaṁ, brāhmaṇa, kālaṁ maññasī”ti. Atha kho vassakāro brāhmaṇo magadhamahāmatto bhagavato bhāsitaṁ abhinanditvā anumoditvā uṭṭhāyāsanā pakkāmi. “ekamidāhaṁ, brāhmaṇa, samayaṁ vesāliyaṁ viharāmi sārandade cetiye. Tatrāhaṁ vajjīnaṁ ime satta aparihāniye dhamme desesiṁ. Yāvakīvañca, brāhmaṇa, ime satta aparihāniyā dhammā vajjīsu ṭhassanti, imesu ca sattasu aparihāniyesu dhammesu vajjī sandississanti, vuddhiyeva, brāhmaṇa, v
Then the Buddha said to Vassakāra, “Please, brahmin, go at your convenience.” Then Vassakāra the brahmin, having approved and agreed with what the Buddha said, got up from his seat and left. “Brahmin, this one time I was staying near Vesālī at the Sārandada Shrine. There I taught the Vajjis these seven principles that prevent decline. As long as these seven principles that prevent decline last among the Vajjis, and as long as the Vajjis are seen following them, they can expect growth, not declin
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vippasannamanāvilā. Bhiyyo pañcasate ñatvā, Tesaṁ pāturahu ñāṇaṁ, vavatthitvāna cakkhumā; Tato āmantayī satthā, sāvake sāsane rate. ‘Devakāyā abhikkantā, te vijānātha bhikkhavo; Ye vohaṁ kittayissāmi, girāhi anupubbaso’.
clear and undisturbed.” The teacher knew that over five hundred Knowledge manifested in them, and distinguished by the Clear-eyed One. Therefore he addressed the disciples who love the teaching: “The heavenly hosts have come forth; mendicants, you should be aware of them. I shall extol them for you, with lyrics in proper order.
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api ca kho yathāsutaṁ yathāpariyattaṁ dhammaṁ cetasā anuvitakketi anuvicāreti manasānupekkhati …pe… api ca khvassa aññataraṁ samādhinimittaṁ suggahitaṁ hoti sumanasikataṁ sūpadhāritaṁ suppaṭividdhaṁ paññāya. Yathā yathā, āvuso, bhikkhuno aññataraṁ samādhinimittaṁ suggahitaṁ hoti sumanasikataṁ sūpadhāritaṁ suppaṭividdhaṁ paññāya tathā tathā so tasmiṁ dhamme atthapaṭisaṁvedī ca hoti dhammapaṭisaṁvedī ca. Tassa atthapaṭisaṁvedino dhammapaṭisaṁvedino pāmojjaṁ jāyati, pamuditassa pīti jāyati, pītiman
Or the mendicant thinks about and considers the teaching in their heart, examining it with the mind as they learned and memorized it. … Or a meditation subject as a basis of immersion is properly grasped, focused on, borne in mind, and penetrated with wisdom. That mendicant feels inspired by the meaning and the teaching in that Dhamma, no matter how a meditation subject as a basis of immersion is properly grasped, focused on, borne in mind, and penetrated with wisdom. Feeling inspired, joy sprin
⚠ 出家者向けの文脈
智慧
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Handa ca dāni mayaṁ, bho gotama, gacchāma, bahukiccā mayaṁ bahukaraṇīyā”ti. 3. Bhikkhuaparihāniyadhamma Atha kho bhagavā acirapakkante vassakāre brāhmaṇe magadhamahāmatte āyasmantaṁ ānandaṁ āmantesi: Bhagavā etadavoca: “Yāvakīvañca, bhikkhave, bhikkhū abhiṇhaṁ sannipātā sannipātabahulā bhavissanti, vuddhiyeva, bhikkhave, bhikkhūnaṁ pāṭikaṅkhā, no parihāni. Yāvakīvañca, bhikkhave, bhikkhū samaggā sannipatissanti, samaggā vuṭṭhahissanti, samaggā saṅghakaraṇīyāni karissanti, vuddhiyeva, bhikkhave,
Well, now, worthy Gotama, I must go. I have many duties, and much to do.” 3. Principles That Prevent Decline Among the Mendicants Soon after he had left, the Buddha said to Ānanda, The Buddha said this: “As long as the mendicants meet frequently and have many meetings, they can expect growth, not decline. As long as the mendicants meet in harmony, leave in harmony, and carry on their business in harmony, they can expect growth, not decline. As long as the mendicants don’t make new decrees or abo
⚠ 出家者向けの文脈
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amanussānadassanaṁ; Appeke satamaddakkhuṁ, sahassaṁ atha sattariṁ. Sataṁ eke sahassānaṁ, amanussānamaddasuṁ; Appekenantamaddakkhuṁ, disā sabbā phuṭā ahuṁ. Tañca sabbaṁ abhiññāya, Sattasahassā te yakkhā, vaṇṇavanto yasassino;
seeing those non-human beings. Some saw a hundred, a thousand, even seventy thousand, while some saw a hundred thousand non-human beings. But some saw an endless number spread out in every direction. And all that was known There are seven thousand spirits, so beautiful and glorious.
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dibbaṁ cakkaratanaṁ pāturahosi sahassāraṁ sanemikaṁ sanābhikaṁ sabbākāraparipūraṁ. Disvāna rañño khattiyassa muddhābhisittassa etadahosi: ‘sutaṁ kho pana metaṁ—yassa rañño khattiyassa muddhābhisittassa tadahuposathe pannarase sīsaṁnhātassa uposathikassa uparipāsādavaragatassa dibbaṁ cakkaratanaṁ pātubhavati sahassāraṁ sanemikaṁ sanābhikaṁ sabbākāraparipūraṁ, so hoti rājā cakkavattīti. Assaṁ nu kho ahaṁ rājā cakkavattī’ti. ‘Tena hi tvaṁ, tāta, dhammaṁyeva nissāya dhammaṁ sakkaronto dhammaṁ garuṁ
And the heavenly wheel-treasure appeared to him, with a thousand spokes, with rim and hub, complete in every detail. Seeing this, the king thought, ‘I have heard that when the heavenly wheel-treasure appears to a king in this way, he becomes a wheel-turning monarch. Am I then a wheel-turning monarch?’ ‘Well then, my dear, relying only on principle—honoring, respecting, and venerating principle, having principle as your flag, banner, and authority—provide just protection and security for your cou
智慧
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nirayo, tiracchānayoni, pettivisayo, manussā, devā. Pañca macchariyāni— āvāsamacchariyaṁ, kulamacchariyaṁ, lābhamacchariyaṁ, vaṇṇamacchariyaṁ, dhammamacchariyaṁ. Pañca nīvaraṇāni— kāmacchandanīvaraṇaṁ, byāpādanīvaraṇaṁ, thinamiddhanīvaraṇaṁ, uddhaccakukkuccanīvaraṇaṁ, vicikicchānīvaraṇaṁ. Tattha sabbeheva saṅgāyitabbaṁ …pe… atthāya hitāya sukhāya devamanussānaṁ. Pañca orambhāgiyāni saṁyojanāni— sakkāyadiṭṭhi, vicikicchā, sīlabbataparāmāso, kāmacchando, byāpādo. Pañca uddhambhāgiyāni saṁyojanāni—
hell, the animal realm, the ghost realm, humanity, and the gods. <em>Five kinds of stinginess:</em> stinginess with dwellings, families, material things, praise, and the teachings. <em>Five hindrances:</em> sensual desire, ill will, dullness and drowsiness, restlessness and remorse, and doubt. You should all recite these in concert. <em>Five lower fetters:</em> substantialist view, doubt, misapprehension of precepts and observances, sensual desire, and ill will. <em>Five higher fetters:</em> des
智慧
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Assosuṁ kho khāṇumatakā brāhmaṇagahapatikā: “samaṇo khalu, bho, gotamo sakyaputto sakyakulā pabbajito magadhesu cārikaṁ caramāno mahatā bhikkhusaṅghena saddhiṁ pañcamattehi bhikkhusatehi khāṇumataṁ anuppatto khāṇumate viharati ambalaṭṭhikāyaṁ. Taṁ kho pana bhavantaṁ gotamaṁ evaṁ kalyāṇo kittisaddo abbhuggato: ‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’ti. So imaṁ lokaṁ sadevakaṁ samārakaṁ sabrahmaka
The brahmins and householders of Khāṇumata heard: “It seems the ascetic Gotama—a Sakyan, gone forth from a Sakyan family—has arrived at Khāṇumata and is staying at Ambalaṭṭhikā. He has this good reputation: ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those fit for training, teacher of gods and humans, awakened, blessed.’ He has realized with his own insight this world—with its gods, Māras, and divini
⚠ 出家者向けの文脈
智慧
長部経典
趣旨一致
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Modamānā abhikkāmuṁ, bhikkhūnaṁ samitiṁ vanaṁ. Sātāgirā tisahassā, yakkhā nānattavaṇṇino; Iddhimanto jutimanto, vaṇṇavanto yasassino; Modamānā abhikkāmuṁ, bhikkhūnaṁ samitiṁ vanaṁ. Iccete soḷasasahassā, bhummā kāpilavatthavā;
Rejoicing, they’ve come forth to the meeting of mendicants in the wood. From Mount Sātā there are three thousand spirits of different colors. They’re powerful and brilliant, so beautiful and glorious. Rejoicing, they’ve come forth to the meeting of mendicants in the wood. And thus there are sixteen thousand earth-gods of Kapilavatthu.
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yakkhā nānattavaṇṇino; Iddhimanto jutimanto, vaṇṇavanto yasassino; Modamānā abhikkāmuṁ, bhikkhūnaṁ samitiṁ vanaṁ. Iddhimanto jutimanto, vaṇṇavanto yasassino; Modamānā abhikkāmuṁ, bhikkhūnaṁ samitiṁ vanaṁ. Chasahassā hemavatā,
spirits of different colors. They’re powerful and brilliant, so beautiful and glorious. Rejoicing, they’ve come forth to the meeting of mendicants in the wood. They’re powerful and brilliant, so beautiful and glorious. Rejoicing, they’ve come forth to the meeting of mendicants in the wood. From the Himalayas there are six thousand
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dhammavicayasambojjhaṅgaṁ bhāvessanti … vīriyasambojjhaṅgaṁ bhāvessanti … pītisambojjhaṅgaṁ bhāvessanti … passaddhisambojjhaṅgaṁ bhāvessanti … samādhisambojjhaṅgaṁ bhāvessanti … upekkhāsambojjhaṅgaṁ bhāvessanti, vuddhiyeva, bhikkhave, bhikkhūnaṁ pāṭikaṅkhā, no parihāni. 8. Ariyasaccakathā Atha kho bhagavā āyasmantaṁ ānandaṁ āmantesi: “āyāmānanda, yena koṭigāmo tenupasaṅkamissāmā”ti. “Evaṁ, bhante”ti kho āyasmā ānando bhagavato paccassosi.
investigation of principles … energy … rapture … tranquility … immersion … equanimity, they can expect growth, not decline. 8. Talk on the Noble Truths Then the Buddha said to Venerable Ānanda, “Come, Ānanda, let’s go to the village of Koṭi.” “Yes, sir,” Ānanda replied.
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yakkhā nānattavaṇṇino; Iddhimanto jutimanto, Vessāmittā pañcasatā, yakkhānaṁ payirupāsati; Kumbhīro rājagahiko, sopāgā samitiṁ vanaṁ. yakkhā nānattavaṇṇino; Iddhimanto jutimanto, vaṇṇavanto yasassino; Modamānā abhikkāmuṁ,
spirits of different colors. They’re powerful and brilliant, From Vessāmitta’s mountain there are five hundred a hundred thousand spirits, Kumbhīra of Rājagaha also came to the meeting in the wood. spirits of different colors. They’re powerful and brilliant, so beautiful and glorious. Rejoicing, they’ve come forth
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3. Dutiyādicakkavattikathā Dutiyopi kho, bhikkhave, rājā cakkavattī …pe… Sattāhapabbajite kho pana, bhikkhave, rājisimhi dibbaṁ cakkaratanaṁ antaradhāyi. tatiyopi kho, bhikkhave, rājā cakkavattī … catutthopi kho, bhikkhave, rājā cakkavattī … pañcamopi kho, bhikkhave, rājā cakkavattī … chaṭṭhopi kho, bhikkhave, rājā cakkavattī … sattamopi kho, bhikkhave, rājā cakkavattī bahunnaṁ vassānaṁ bahunnaṁ vassasatānaṁ bahunnaṁ vassasahassānaṁ accayena aññataraṁ purisaṁ āmantesi: Atha kho, bhikkhave, aññat
3. On Subsequent Wheel-Turning Monarchs And for a second time, Seven days later the heavenly wheel-treasure vanished. and a third, a fourth, a fifth, a sixth, and a seventh time, a wheel-turning monarch was established in exactly the same way. And after many years the seventh wheel-turning monarch went forth, handing the realm over to the crown prince. Then a certain man approached the newly anointed aristocrat king and said, Please, Your Majesty, ask us about the noble duty of a wheel-turning m
智慧
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Atha kho te brāhmaṇā kūṭadantaṁ brāhmaṇaṁ etadavocuṁ: “kasmā pana bhavaṁ kūṭadanto samaṇassa gotamassa subhāsitaṁ subhāsitato nābbhanumodatī”ti? “Nāhaṁ, bho, samaṇassa gotamassa subhāsitaṁ subhāsitato nābbhanumodāmi. Muddhāpi tassa vipateyya, yo samaṇassa gotamassa subhāsitaṁ subhāsitato nābbhanumodeyya. Api ca me, bho, evaṁ hoti— samaṇo gotamo na evamāha: 5. Niccadānaanukulayañña “Atthi pana, bho gotama, añño yañño imāya tividhāya yaññasampadāya soḷasaparikkhārāya appaṭṭhataro ca appasamārambha
So those brahmins said to him, “How can you not applaud the ascetic Gotama’s fine words?” “It’s not that I don’t applaud what he said. If anyone didn’t applaud such fine words, their head would explode! But, gentlemen, it occurs to me that the ascetic Gotama does not say: 5. A Regular Gift as an Propitious Sacrifice. “But Mister Gotama, apart from that sacrifice accomplished with three modes and sixteen accessories, is there any other sacrifice that has fewer obligations and undertakings, yet is
智慧
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Atha kho bhagavā mahatā bhikkhusaṅghena saddhiṁ yena koṭigāmo tadavasari. Tatra sudaṁ bhagavā koṭigāme viharati. Tatrapi sudaṁ bhagavā nātike viharanto giñjakāvasathe etadeva bahulaṁ bhikkhūnaṁ dhammiṁ kathaṁ karoti: “Iti sīlaṁ iti samādhi iti paññā. Sīlaparibhāvito samādhi mahapphalo hoti mahānisaṁso. Samādhiparibhāvitā paññā mahapphalā hoti mahānisaṁsā. Paññāparibhāvitaṁ cittaṁ sammadeva āsavehi vimuccati, seyyathidaṁ— kāmāsavā, bhavāsavā, avijjāsavā”ti. Atha kho bhagavā nātike yathābhirantaṁ
Then the Buddha together with a large Saṅgha of mendicants arrived at the village of Koṭi, and stayed there. And while staying there in Ñātika the Buddha often gave this Dhamma talk to the mendicants: “Such is ethics, such is immersion, such is wisdom. When immersion is imbued with ethics it’s very fruitful and beneficial. When wisdom is imbued with immersion it’s very fruitful and beneficial. When the mind is imbued with wisdom it is rightly freed from the defilements, namely, the defilements o
⚠ 出家者向けの文脈
智慧
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bhikkhūnaṁ samitiṁ vanaṁ. Kumbhīro rājagahiko, vepullassa nivesanaṁ; Bhiyyo naṁ satasahassaṁ, Purimañca disaṁ rājā, bhikkhūnaṁ samitiṁ vanaṁ. Dakkhiṇañca disaṁ rājā, virūḷho taṁ pasāsati; Kumbhaṇḍānaṁ adhipati, mahārājā yasassiso.
to the meeting of mendicants in the wood. And there’s Kumbhīra of Rājagaha, whose home is on Mount Vepulla. Attended by more than King Dhataraṭṭha rules to the meeting of mendicants in the wood. King Virūḷhaka rules the southern quarter. Lord of the gnomes, he’s a great king, glorious.
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“Yāni kho pana tāni, brāhmaṇa, niccadānāni anukulayaññāni sīlavante pabbajite uddissa diyyanti; ayaṁ kho, brāhmaṇa, yañño imāya tividhāya yaññasampadāya soḷasaparikkhārāya appaṭṭhataro ca appasamārambhataro ca mahapphalataro ca mahānisaṁsataro cā”ti. “Ko nu kho, bho gotama, hetu ko paccayo, yena taṁ niccadānaṁ anukulayaññaṁ imāya tividhāya yaññasampadāya soḷasaparikkhārāya appaṭṭhatarañca appasamārambhatarañca mahapphalatarañca mahānisaṁsatarañcā”ti? “Na kho, brāhmaṇa, evarūpaṁ yaññaṁ upasaṅkama
“The regular gifts as propitious sacrifice given specially to ethical renunciates; this sacrifice, brahmin, has fewer obligations and undertakings, yet is more fruitful and beneficial.” “What is the cause, Mister Gotama, what is the reason why those regular gifts as propitious sacrifice have fewer obligations and undertakings, yet are more fruitful and beneficial, compared with the sacrifice accomplished with three modes and sixteen accessories?” “Because neither perfected ones nor those who are
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Puttāpi tassa bahavo, indanāmā mahabbalā; Iddhimanto jutimanto, vaṇṇavanto yasassino; Modamānā abhikkāmuṁ, dhataraṭṭho pasāsati; bhikkhūnaṁ samitiṁ vanaṁ. Pacchimañca disaṁ rājā, virūpakkho pasāsati; Nāgānañca adhipati,
And he has many mighty sons all of them named Indra. They’re powerful and brilliant, so beautiful and glorious. Rejoicing, they’ve come forth the eastern quarter. to the meeting of mendicants in the wood. King Virūpakkha rules the western quarter. Lord of the dragons,
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