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智慧
長部経典
趣旨一致
長
‘Na hi, deva, jīvāmī’ti. Atha kho, bhikkhave, rañño khattiyassa muddhābhisittassa etadahosi: ‘sace kho ahaṁ yo yo paresaṁ adinnaṁ theyyasaṅkhātaṁ ādiyissati, tassa tassa dhanamanuppadassāmi, evamidaṁ adinnādānaṁ pavaḍḍhissati. Yannūnāhaṁ imaṁ purisaṁ sunisedhaṁ nisedheyyaṁ, mūlaghaccaṁ kareyyaṁ, sīsamassa chindeyyan’ti. Atha kho, bhikkhave, rājā khattiyo muddhābhisitto purise āṇāpesi: ‘tena hi, bhaṇe, imaṁ purisaṁ daḷhāya rajjuyā pacchābāhaṁ gāḷhabandhanaṁ bandhitvā khuramuṇḍaṁ karitvā kharassar
‘Sire, I can’t survive.’ Then the king thought, ‘If I provide money to anyone who steals from others, it will only increase the stealing. I’d better make an end of this person, finish him off, and chop off his head.’ Then he ordered his men, ‘Well then, my men, tie this man’s arms tightly behind his back with a strong rope. Shave his head and march him from street to street and square to square to the beating of a harsh drum. Then take him out the south gate and make an end of him, finish him of
智慧
長部経典
趣旨一致
長
Yasoladdhā kho panamhākaṁ bhogā. Ahañceva kho pana, bho gotama, parisagato samāno añjaliṁ paggaṇheyyaṁ, āsanā me taṁ bhavaṁ gotamo paccuṭṭhānaṁ dhāretu. Ahañceva kho pana, bho gotama, parisagato samāno veṭhanaṁ omuñceyyaṁ, sirasā me taṁ bhavaṁ gotamo abhivādanaṁ dhāretu. Ahañceva kho pana, bho gotama, yānagato samāno yānā paccorohitvā bhavantaṁ gotamaṁ abhivādeyyaṁ, tena maṁ sā parisā paribhaveyya. Atha kho bhagavā soṇadaṇḍaṁ brāhmaṇaṁ dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampah
But my wealth relies on my reputation. If, when I have gone to an assembly, I raise my joined palms, please take it that I have risen from my seat. And if I undo my turban, please take it that I have bowed. And the worthy Gotama, if, when I am in a carriage, I get down from my carriage and bow to the Buddha, that assembly might disparage me for that. Then the Buddha educated, encouraged, fired up, and inspired the brahmin Soṇadaṇḍa with a Dhamma talk, after which he got up from his seat and left
智慧
長部経典
趣旨一致
長
Yāvakīvañca, bhikkhave, bhikkhū, ye te lābhā dhammikā dhammaladdhā antamaso pattapariyāpannamattampi tathārūpehi lābhehi appaṭivibhattabhogī bhavissanti sīlavantehi sabrahmacārīhi sādhāraṇabhogī, vuddhiyeva, bhikkhave, bhikkhūnaṁ pāṭikaṅkhā, no parihāni. Yāvakīvañca, bhikkhave, bhikkhū yāni tāni sīlāni akhaṇḍāni acchiddāni asabalāni akammāsāni bhujissāni viññūpasatthāni aparāmaṭṭhāni samādhisaṁvattanikāni tathārūpesu sīlesu sīlasāmaññagatā viharissanti sabrahmacārīhi āvi ceva raho ca, vuddhiyeva
As long as the mendicants share without reservation any material things they have gained by legitimate means, even the food placed in the alms-bowl, using them in common with their ethical spiritual companions, they can expect growth, not decline. As long as the mendicants live according to the precepts shared with their spiritual companions, both in public and in private—such precepts as are intact, impeccable, spotless, and unmarred, liberating, praised by sensible people, not mistaken, and le
智慧
長部経典
趣旨一致
中
bhikkhūnaṁ samitiṁ vanaṁ. āguṁ vañcanikā saṭhā; Māyā kuṭeṇḍu viṭeṇḍu, viṭucca viṭuṭo saha. Candano kāmaseṭṭho ca, kinnighaṇḍu nighaṇḍu ca; Panādo opamañño ca, devasūto ca mātali. Cittaseno ca gandhabbo, Athāguṁ nāgasā nāgā,
to the meeting of mendicants in the wood. so treacherous and crafty— the deceivers Kuṭeṇḍu, Viṭeṇḍu, with Viṭucca and Viṭuṭa. And Candana and Kāmaseṭṭha, Kinnughaṇḍu and Nighaṇḍu, Panāda and Opamañña, and Mātali, the god’s equerry. Cittasena the centaur came too, Then came the dragons of Nābhasa lake,
智慧
長部経典
趣旨一致
長
Atha kho, bhikkhave, aññataro puriso paresaṁ adinnaṁ theyyasaṅkhātaṁ ādiyi. Tamenaṁ aggahesuṁ. Gahetvā rañño khattiyassa muddhābhisittassa dassesuṁ: ‘ayaṁ, deva, puriso paresaṁ adinnaṁ theyyasaṅkhātaṁ ādiyī’ti. Evaṁ vutte, bhikkhave, rājā khattiyo muddhābhisitto taṁ purisaṁ etadavoca: Assosuṁ kho, bhikkhave, manussā: ‘ye kira, bho, paresaṁ adinnaṁ theyyasaṅkhātaṁ ādiyanti, te rājā sunisedhaṁ nisedheti, mūlaghaccaṁ karoti, sīsāni tesaṁ chindatī’ti. Sutvāna tesaṁ etadahosi: ‘yannūna mayampi tiṇhān
So then another man stole something from others. They arrested him and presented him to the king, saying, ‘Your Majesty, this person stole from others.’ The king said to that person, People heard about this: ‘It seems the king is chopping the head off anyone who steals from others!’ It occurred to them, ‘We’d better have sharp swords made. Then when we steal from others, we’ll make an end of them, finish them off, and chop off their heads.’ They had sharp swords made. Then they started to make r
智慧
長部経典
趣旨一致
長
“āyāmānanda, yena ambalaṭṭhikā tenupasaṅkamissāmā”ti. “Evaṁ, bhante”ti kho āyasmā ānando bhagavato paccassosi. Atha kho bhagavā mahatā bhikkhusaṅghena saddhiṁ yena ambalaṭṭhikā tadavasari. Tatra sudaṁ bhagavā ambalaṭṭhikāyaṁ viharati rājāgārake. Tatrāpi sudaṁ bhagavā ambalaṭṭhikāyaṁ viharanto rājāgārake etadeva bahulaṁ bhikkhūnaṁ dhammiṁ kathaṁ karoti: “iti sīlaṁ iti samādhi iti paññā. Sīlaparibhāvito samādhi mahapphalo hoti mahānisaṁso. Samādhiparibhāvitā paññā mahapphalā hoti mahānisaṁsā. Paññ
“Come, Ānanda, let’s go to Ambalaṭṭhikā.” “Yes, sir,” Ānanda replied. Then the Buddha together with a large Saṅgha of mendicants arrived at Ambalaṭṭhikā, where he stayed in the royal rest-house. And while staying there, too, he often gave this Dhamma talk to the mendicants: “Such is ethics, such is immersion, such is wisdom. When immersion is imbued with ethics it’s very fruitful and beneficial. When wisdom is imbued with immersion it’s very fruitful and beneficial. When the mind is imbued with
⚠ 出家者向けの文脈
智慧
長部経典
趣旨一致
長
“soṇadaṇḍo kira brāhmaṇo samaṇaṁ gotamaṁ dassanāya upasaṅkamissatī”ti. Atha kho te brāhmaṇā yena soṇadaṇḍo brāhmaṇo tenupasaṅkamiṁsu; upasaṅkamitvā soṇadaṇḍaṁ brāhmaṇaṁ etadavocuṁ: “saccaṁ kira bhavaṁ soṇadaṇḍo samaṇaṁ gotamaṁ dassanāya upasaṅkamissatī”ti? “Evaṁ kho me, bho, hoti: “Mā bhavaṁ soṇadaṇḍo samaṇaṁ gotamaṁ dassanāya upasaṅkami. Bhavañhi soṇadaṇḍo ajjhāyako mantadharo tiṇṇaṁ vedānaṁ pāragū sanighaṇḍukeṭubhānaṁ sākkharappabhedānaṁ itihāsapañcamānaṁ padako veyyākaraṇo, lokāyatamahāpurisa
the brahmin Soṇadaṇḍa was going to see the ascetic Gotama. They approached Soṇadaṇḍa and said to him, “Is it really true that you are going to see the ascetic Gotama?” “Yes, gentlemen, it is true.” “Please don’t, worthy Soṇadaṇḍa! You recite and remember the hymns, and have mastered the three Vedas, together with their vocabularies and ritual performance, their phonology and word classification, and the testaments as fifth. You know them word-by-word, and their grammar. You are well versed in co
智慧
長部経典
趣旨一致
長
Atha kho bhagavā ambalaṭṭhikāyaṁ yathābhirantaṁ viharitvā āyasmantaṁ ānandaṁ āmantesi: “āyāmānanda, yena nāḷandā tenupasaṅkamissāmā”ti. “Evaṁ, bhante”ti kho āyasmā ānando bhagavato paccassosi. Atha kho bhagavā mahatā bhikkhusaṅghena saddhiṁ yena nāḷandā tadavasari, tatra sudaṁ bhagavā nāḷandāyaṁ viharati pāvārikambavane. 4. Sāriputtasīhanāda Atha kho āyasmā sāriputto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā sāriputto bhagava
When the Buddha had stayed in Ambalaṭṭhikā as long as he pleased, he addressed Venerable Ānanda, “Come, Ānanda, let’s go to Nāḷandā.” “Yes, sir,” Ānanda replied. Then the Buddha together with a large Saṅgha of mendicants arrived at Nāḷandā, where he stayed in Pāvārika’s mango grove. 4. Sāriputta’s Lion’s Roar Then Sāriputta went up to the Buddha, bowed, sat down to one side, and said to him, “And what about all the perfected ones, the fully awakened Buddhas who will live in the future? Have you
⚠ 出家者向けの文脈
智慧
長部経典
趣旨一致
中
Yāmunā dhataraṭṭhā ca, āgū nāgā yasassino; Erāvaṇo mahānāgo, sopāgā samitiṁ vanaṁ. Ye nāgarāje sahasā haranti, Jitā vajirahatthena, sabbe verocanāmakā; Sannayhitvā balisenaṁ, rāhubhaddamupāgamuṁ; ‘Samayo dāni bhaddante,
Those from Yamunā, and the Dhataraṭṭha dragons came, so glorious. And Erāvaṇa the great dragon also came to the meeting in the wood. Those who seize the dragon kings by force— Defeated by Vajirahattha, all named after Virocana. Bali’s army armed themselves and went to the auspicious Rāhu, saying: ‘Now is the time, sir,
智慧
長部経典
趣旨一致
長
“Kiṁ pana te, sāriputta, ahaṁ etarahi arahaṁ sammāsambuddho cetasā ceto paricca vidito: ‘evaṁsīlo bhagavā itipi, evaṁdhammo evaṁpañño evaṁvihārī evaṁvimutto bhagavā itipī’”ti? “No hetaṁ, bhante”. “Ettha ca hi te, sāriputta, atītānāgatapaccuppannesu arahantesu sammāsambuddhesu cetopariyañāṇaṁ natthi. Atha kiñcarahi te ayaṁ, sāriputta, uḷārā āsabhī vācā bhāsitā, ekaṁso gahito, sīhanādo nadito: “evaṁ pasanno ahaṁ, bhante, bhagavati; na cāhu na ca bhavissati na cetarahi vijjati añño samaṇo vā brāhma
“And what about me, the perfected one, the fully awakened Buddha at present? Have you encompassed my mind to know that I have such ethics, or such qualities, or such wisdom, or such meditation, or such freedom?” “No, sir.” “In that case, Sāriputta, given that you don’t encompass the minds of Buddhas past, future, or present, what then are you doing, making such a grand and bold statement, roaring such a definitive, categorical lion’s roar?” “Sir, I have such confidence in the Buddha that I belie
⚠ 出家者向けの文脈
智慧
長部経典
趣旨一致
中
bhikkhūnaṁ samitiṁ vanaṁ’. samuddaṁ asurāsitā; Bhātaro vāsavassete, iddhimanto yasassino. Kālakañcā mahābhismā, asurā dānaveghasā; Vepacitti sucitti ca, pahārādo namucī saha. Satañca baliputtānaṁ, Āpo ca devā pathavī,
for the meeting of mendicants in the wood.’ the titans live in the ocean. They’re brothers of Vāsava, powerful and glorious. There’s the terrifying Kālakañjas, the Dānava and Ghasa titans, Vepacitti and Sucitti, Pahārāda with Namuci, and Bali’s hundred sons, The gods of water and earth,
智慧
長部経典
趣旨一致
長
Kiṁ te, sāriputta, ye te ahesuṁ atītamaddhānaṁ arahanto sammāsambuddhā, sabbe te bhagavanto cetasā ceto paricca viditā: ‘evaṁsīlā te bhagavanto ahesuṁ itipi, evaṁdhammā evaṁpaññā evaṁvihārī evaṁvimuttā te bhagavanto ahesuṁ itipī’”ti? “No hetaṁ, bhante”. “Na kho me, bhante, atītānāgatapaccuppannesu arahantesu sammāsambuddhesu cetopariyañāṇaṁ atthi, api ca me dhammanvayo vidito. Seyyathāpi, bhante, rañño paccantimaṁ nagaraṁ daḷhuddhāpaṁ daḷhapākāratoraṇaṁ ekadvāraṁ, tatrassa dovāriko paṇḍito viyat
What about all the perfected ones, the fully awakened Buddhas who lived in the past? Have you encompassed their minds to know that those Buddhas had such ethics, or such qualities, or such wisdom, or such meditation, or such freedom?” “No, sir.” “Sir, though I don’t encompass the minds of Buddhas past, future, and present, still I understand this by inference from the teaching. Suppose there was a king’s frontier citadel with fortified embankments, ramparts, and arches, and a single gate. And it
⚠ 出家者向けの文脈
智慧
長部経典
趣旨一致
長
Evameva kho me, bhante, dhammanvayo vidito: ‘ye te, bhante, ahesuṁ atītamaddhānaṁ arahanto sammāsambuddhā, sabbe te bhagavanto pañca nīvaraṇe pahāya cetaso upakkilese paññāya dubbalīkaraṇe catūsu satipaṭṭhānesu supatiṭṭhitacittā sattabojjhaṅge yathābhūtaṁ bhāvetvā anuttaraṁ sammāsambodhiṁ abhisambujjhiṁsu. Tatrapi sudaṁ bhagavā nāḷandāyaṁ viharanto pāvārikambavane etadeva bahulaṁ bhikkhūnaṁ dhammiṁ kathaṁ karoti: “iti sīlaṁ, iti samādhi, iti paññā. Sīlaparibhāvito samādhi mahapphalo hoti mahānis
In the same way, I understand this by inference from the teaching: ‘All the perfected ones, fully awakened Buddhas—whether past, future, or present—give up the five hindrances, corruptions of the heart that weaken wisdom. Their mind is firmly established in the four kinds of mindfulness meditation. They correctly develop the seven awakening factors. And they awaken to the supreme perfect awakening.’” And while staying at Nāḷandā, too, the Buddha often gave this Dhamma talk to the mendicants: “Su
⚠ 出家者向けの文脈
智慧
長部経典
趣旨一致
中
Iddhimanto jutimanto, Veṇḍudevā sahali ca, sakkopāgā purindado; Dasete dasadhā kāyā, sabbe nānattavaṇṇino. Iddhimanto jutimanto, vaṇṇavanto yasassino; Modamānā abhikkāmuṁ, bhikkhūnaṁ samitiṁ vanaṁ. asamā ca duve yamā;
They’re powerful and brilliant, The Vishnu and Sahalī gods, who is Sakka the Able, Purindada the Firstgiver: These ten hosts of gods shone in all different colors. They’re powerful and brilliant, so beautiful and glorious. Rejoicing, they’ve come forth to the meeting of mendicants in the wood. and the unequaled pair of twins.
智慧
長部経典
趣旨一致
長
“āyāmānanda, yena pāṭaligāmo tenupasaṅkamissāmā”ti. “Evaṁ, bhante”ti kho āyasmā ānando bhagavato paccassosi. Atha kho bhagavā mahatā bhikkhusaṅghena saddhiṁ yena pāṭaligāmo tadavasari. Atha kho rājā māgadho ajātasattu vedehiputto vassakāraṁ brāhmaṇaṁ magadhamahāmattaṁ āmantesi: “ehi tvaṁ, brāhmaṇa, yena bhagavā tenupasaṅkama; upasaṅkamitvā mama vacanena bhagavato pāde sirasā vandāhi, appābādhaṁ appātaṅkaṁ lahuṭṭhānaṁ balaṁ phāsuvihāraṁ puccha: Evañca vadehi: ‘rājā, bhante, māgadho ajātasattu ved
“Come, Ānanda, let’s go to Pāṭali Village.” “Yes, sir,” Ānanda replied. Then the Buddha together with a large Saṅgha of mendicants arrived at Pāṭali Village. And then King Ajātasattu addressed Vassakāra the brahmin minister of Magadha, “Please, brahmin, go to the Buddha, and in my name bow with your head to his feet. Ask him if he is healthy and well, nimble, strong, and living comfortably. And then say: ‘Sir, King Ajātasattu of Magadha, son of the princess of Videha, wants to invade the Vajjis.
⚠ 出家者向けの文脈
智慧
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趣旨一致
中
Candassūpanisā devā, candamāguṁ purakkhatvā. Sūriyassūpanisā devā, sūriyamāguṁ purakkhatvā; Nakkhattāni purakkhatvā, āguṁ mandavalāhakā. Vasūnaṁ vāsavo seṭṭho, Athāguṁ sahabhū devā, sabbe nānattavaṇṇino. Iddhimanto jutimanto,
The gods living on the moon came, with the Moon before them. The gods living on the sun came, with the Sun before them. And with the stars before them came the languid gods of clouds. And Vāsava came, the greatest of the Vasus, Then came the Sahabhū gods, shone in all different colors. They’re powerful and brilliant,
智慧
長部経典
趣旨一致
長
Atha kho mayameva arahāma taṁ bhavantaṁ gotamaṁ dassanāya upasaṅkamituṁ. Ettake kho ahaṁ, bho, tassa bhoto gotamassa vaṇṇe pariyāpuṇāmi, no ca kho so bhavaṁ gotamo ettakavaṇṇo. Aparimāṇavaṇṇo hi so bhavaṁ gotamo”ti. Evaṁ vutte, te brāhmaṇā soṇadaṇḍaṁ brāhmaṇaṁ etadavocuṁ: “yathā kho bhavaṁ soṇadaṇḍo samaṇassa gotamassa vaṇṇe bhāsati ito cepi so bhavaṁ gotamo yojanasate viharati, alameva saddhena kulaputtena dassanāya upasaṅkamituṁ api puṭosenā”ti. “Tena hi, bho, sabbeva mayaṁ samaṇaṁ gotamaṁ das
rather, it’s appropriate for me to go to see him. This is the extent of the worthy Gotama’s praise that I have memorized. But his praises are not confined to this, for the praise of the worthy Gotama is limitless.” When he had spoken, those brahmins said to him, “According to Soṇadaṇḍa’s praises, if the worthy Gotama were staying within a hundred leagues, it’d be worthwhile for a faithful gentleman to go to see him, even if he had to carry his own provisions in a knapsack.” “Well then, gentlemen
智慧
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趣旨一致
長
Na hi tathāgatā vitathaṁ bhaṇantī”ti. Assosuṁ kho pāṭaligāmikā upāsakā: “bhagavā kira pāṭaligāmaṁ anuppatto”ti. Atha kho pāṭaligāmikā upāsakā yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinnā kho pāṭaligāmikā upāsakā bhagavantaṁ etadavocuṁ: “adhivāsetu no, bhante, bhagavā āvasathāgāran”ti. Adhivāsesi bhagavā tuṇhībhāvena. Atha kho pāṭaligāmikā upāsakā bhagavato adhivāsanaṁ viditvā uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā yena
For Realized Ones say nothing that is not so.” The lay followers of Pāṭali Village heard that he had arrived. So they went to see him, bowed, sat down to one side, and said to him, “Sir, please consent to come to our guest house.” The Buddha consented with silence. Then, knowing that the Buddha had consented, the lay followers of Pāṭali Village got up from their seat, bowed, and respectfully circled the Buddha, keeping him on their right. Then they went to the guest house, where they spread carp
智慧
長部経典
趣旨一致
中
Dasete dasadhā kāyā, Samānā mahāsamanā, sabbe nānattavaṇṇino. Iddhimanto jutimanto, vaṇṇavanto yasassino; Modamānā abhikkāmuṁ, bhikkhūnaṁ samitiṁ vanaṁ. mānusā mānusuttamā; Khiḍḍāpadosikā āguṁ, āguṁ manopadosikā.
These ten hosts of gods The Samānas, Mahāsamānas, shone in all different colors. They’re powerful and brilliant, so beautiful and glorious. Rejoicing, they’ve come forth to the meeting of mendicants in the wood. Mānusas, and Mānusuttamas all came, and the gods depraved by play, and those who are malevolent.
智慧
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趣旨一致
長
Samaṇo khalu, bho, gotamo daharova samāno yuvā susukāḷakeso bhadrena yobbanena samannāgato paṭhamena vayasā agārasmā anagāriyaṁ pabbajito …pe… 4. Soṇadaṇḍaparivitakka Atha kho soṇadaṇḍo brāhmaṇo mahatā brāhmaṇagaṇena saddhiṁ yena gaggarā pokkharaṇī tenupasaṅkami. Atha kho soṇadaṇḍassa brāhmaṇassa tirovanasaṇḍagatassa evaṁ cetaso parivitakko udapādi: tatra ce maṁ samaṇo gotamo evaṁ vadeyya: ‘na kho esa, brāhmaṇa, pañho evaṁ byākātabbo, evaṁ nāmesa, brāhmaṇa, pañho byākātabbo’ti, tena maṁ ayaṁ par
He went forth from the lay life to homelessness while still a youth, young, with pristine black hair, blessed with youth, in the prime of life. … 4. Soṇadaṇḍa Has Second Thoughts Then Soṇadaṇḍa together with a large group of brahmins went to see the Buddha. But as he reached the far side of the forest, this thought came to mind, He might say to me: ‘Brahmin, you shouldn’t answer the question like that. This is how you should answer it.’ And the assembly might disparage me for that: ‘Soṇadaṇḍa is
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