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執着
vinaya
趣旨一致
中
laddhaṁ laddhaṁ parisāya vissajjeti. Parisā cassa hoti bāhullikā; laddhaṁ laddhaṁ kolambepi, ghaṭepi, pūretvā paṭisāmeti; parissāvanānipi, thavikāyopi, pūretvā vātapānesu laggeti. Tāni olīnavilīnāni tiṭṭhanti. Undūrehipi vihārā okiṇṇavikiṇṇā honti. Manussā vihāracārikaṁ āhiṇḍantā passitvā ujjhāyanti khiyyanti vipācenti— “antokoṭṭhāgārikā ime samaṇā sakyaputtiyā, seyyathāpi rājā māgadho seniyo bimbisāro”ti. Assosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ. Ye te bhikkhū appicchā, te ujjhāyanti khiyyanti vipācenti—
Since he was getting so much, he gave it away to his followers, who ended up with an abundance of tonics. After filling up basins and waterpots and setting these aside, they filled their water filters and bags and hung these in the windows. But as the tonics dripped, the dwellings became infested with rats. When people walking about the dwellings noticed this, they complained and criticized them, “These Sakyan monastics are hoarding goods indoors, just like King Seniya Bimbisāra of Magadha!” The monks heard the complaints of those people and the monks of few desires complained and criticized those monks,
⚠ 出家者向けの文脈
執着
vinaya
趣旨一致
中
Anujānāmi, bhikkhave, āgatapaṭipāṭiyā vaccaṁ kātun”ti. Tena kho pana samayena chabbaggiyā bhikkhū atisahasāpi vaccakuṭiṁ pavisanti, ubbhajitvāpi pavisanti, nitthunantāpi vaccaṁ karonti, dantakaṭṭhaṁ khādantāpi vaccaṁ karonti, bahiddhāpi vaccadoṇikāya vaccaṁ karonti, bahiddhāpi passāvadoṇikāya passāvaṁ karonti, passāvadoṇikāyapi kheḷaṁ karonti, pharusenapi kaṭṭhena avalekhanti, avalekhanakaṭṭhampi vaccakūpamhi pātenti, atisahasāpi nikkhamanti, ubbhajitvāpi nikkhamanti, capucapukārakampi ācamenti, ācamanasarāvakepi udakaṁ sesenti. Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti— “kathañhi nāma chabbaggiyā bhikkhū atisahasāpi vaccakuṭiṁ pavisissanti, ubbhajitvāpi pavisissanti, nitthunantāpi vaccaṁ karissanti, dantakaṭṭhaṁ khādantāpi vaccaṁ karissanti, bahiddhāpi vaccadoṇikāya vaccaṁ karissanti, bahiddhāpi passāvadoṇikāya passāvaṁ karissanti, passāvadoṇikāyapi kheḷaṁ karissanti, pharusenapi kaṭṭhena avalekhissanti, avalekhanakaṭṭhampi vaccakūpamhi pātessanti, atisahasāpi nikkhamissanti, ubbhajitvāpi nikkhamissanti, capucapukārakampi ācamessanti, ācamanasarāvakepi udakaṁ sesessantī”ti. Atha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe… “saccaṁ kira, bhikkhave …pe… “saccaṁ, bhagavā”ti …pe… vigarahitvā …pe… dhammiṁ kathaṁ katvā bhikkhū āmantesi— “Tena hi, bhikkhave, bhikkhūnaṁ vaccakuṭivattaṁ paññapessāmi yathā bhikkhūhi vaccakuṭiyā sammā vattitabbaṁ.
You should use the restroom according to the order of arrival.” At that time the monks from the group of six entered the restrooms too hastily, pulled up their robes before entering, groaned while defecating, cleaned their teeth while defecating, defecated outside the toilet, urinated outside the urinal, spat in the urinal, used coarse wiping sticks, threw the wiping sticks in the cesspit, left the restroom too hastily, came out with their robes still pulled up, made a chomping sound while washing, and they left water in the ablutions scoop. The monks of few desires complained and criticized them, “How can the monks from the group of six act like this?” They told the Buddha. … “Is it true, monks, that the monks from the group of six are acting like this?” “It’s true, sir.” … After rebuking them … the Buddha gave a teaching and addressed the monks: “Well then, I’ll lay down the proper conduct in regard to restrooms.
⚠ 出家者向けの文脈
執着
vinaya
趣旨一致
中
Sattāhaṁ sannivatto kātabbo. Idha pana, bhikkhave, sikkhamānāya anabhirati uppannā hoti …pe… sikkhamānāya kukkuccaṁ uppannaṁ hoti … sikkhamānāya diṭṭhigataṁ uppannaṁ hoti … sikkhamānāya sikkhā kupitā hoti. Sā ce bhikkhūnaṁ santike dūtaṁ pahiṇeyya— ‘sikkhā me kupitā, āgacchantu ayyā, icchāmi ayyānaṁ āgatan’ti, gantabbaṁ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite— ‘sikkhāsamādānaṁ ussukkaṁ karissāmī’ti. Sattāhaṁ sannivatto kātabbo. Idha pana, bhikkhave, sikkhamānā upasampajjitukāmā hoti.
But you should return within seven days. It may be that a trainee nun who is discontent with the spiritual life, who is anxious, who has wrong view, or who has failed in the training sends a message to the monks: ‘Please come, venerables, I’ve failed in the training.’ Then, even if you’re not asked, let alone if you are, you should go for seven days, thinking, ‘I’ll make an effort to get her to undertake the training.’ But you should return within seven days. It may be that a trainee nun who desires the full ordination
⚠ 出家者向けの文脈
執着
vinaya
趣旨一致
中
setavaṇṇaṁ kāḷavaṇṇaṁ gerukaparikammaṁ mālākammaṁ latākammaṁ makaradantakaṁ pañcapaṭikaṁ cīvaravaṁsaṁ cīvararajjun”ti. Pānīyabhājanaṁ na saṁvijjati …pe… “anujānāmi, bhikkhave, pānīyasaṅkhaṁ pānīyasarāvakan”ti. 1.7. Pākārādianujānana Tena kho pana samayena vihārā aparikkhittā honti. “Anujānāmi, bhikkhave, parikkhipituṁ tayo pākāre— iṭṭhakāpākāraṁ, silāpākāraṁ, dārupākāran”ti. Koṭṭhako na hoti …pe… “anujānāmi, bhikkhave, koṭṭhakan”ti. Koṭṭhako nīcavatthuko hoti, udakena otthariyyati …pe…
treating with white color, black color, and red ocher; making garland patterns, creeper patterns, shark-teeth patterns, and the fivefold pattern; putting up bamboo robe racks and clotheslines.” There were no vessels for the drinking water. “I allow shells and scoops.” 7. The allowance for encircling walls, etc. At that time the dwellings were unenclosed. “I allow you to make enclosures with three kinds of encircling walls: brick walls, stone walls, and wooden walls.” There were no gatehouses. “I allow gatehouses.” They built the gatehouses on a low base. They were flooded.
⚠ 自己責任論に誤解されやすい,希死念慮の場面では使わない
執着
vinaya
趣旨一致
中
Sā ce bhikkhūnaṁ santike dūtaṁ pahiṇeyya— ‘ahañhi upasampajjitukāmā, āgacchantu ayyā, icchāmi ayyānaṁ āgatan’ti, gantabbaṁ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite— ‘upasampadaṁ ussukkaṁ karissāmi vā, anussāvessāmi vā, gaṇapūrako vā bhavissāmī’ti. Sattāhaṁ sannivatto kātabbo. Idha pana, bhikkhave, sāmaṇero gilāno hoti. So ce bhikkhūnaṁ santike dūtaṁ pahiṇeyya— ‘ahañhi gilāno, āgacchantu bhikkhū, icchāmi bhikkhūnaṁ āgatan’ti, gantabbaṁ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite— ‘gilānabhattaṁ vā pariyesissāmi, gilānupaṭṭhākabhattaṁ vā pariyesissāmi, gilānabhesajjaṁ vā pariyesissāmi, pucchissāmi vā, upaṭṭhahissāmi vā’ti. Sattāhaṁ sannivatto kātabbo. Idha pana, bhikkhave, sāmaṇerassa anabhirati uppannā hoti …pe…
sends a message to the monks: ‘Please come, venerables, I desire the full ordination.’ Then, even if you’re not asked, let alone if you are, you should go for seven days, thinking, ‘I’ll make an effort to get her the full ordination,’ ‘I’ll do the proclamation,’ or ‘I’ll complete the quorum.’ But you should return within seven days. It may be that a sick novice monk sends a message to the monks: ‘Please come, venerables, I’m sick.’ Then, even if you’re not asked, let alone if you are, you should go for seven days, thinking, ‘I’ll look for food for the sick,’ ‘I’ll look for food for the nurses,’ ‘I’ll look for medicine,’ ‘I’ll enquire about his sickness,’ or ‘I’ll nurse him.’ But you should return within seven days. It may be that a novice monk who is discontent with the spiritual life,
⚠ 出家者向けの文脈
執着
vinaya
趣旨一致
中
Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti— “kathañhi nāma saddhivihārikā upajjhāyesu na sammā vattissantī”ti. Atha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe… “saccaṁ kira, bhikkhave, saddhivihārikā upajjhāyesu na sammā vattantī”ti? “Saccaṁ, bhagavā”ti vigarahi buddho bhagavā …pe… kathañhi nāma, bhikkhave, saddhivihārikā upajjhāyesu na sammā vattissanti. Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe… vigarahitvā …pe… dhammiṁ kathaṁ katvā bhikkhū āmantesi—
The monks of few desires complained and criticized them, “How can the students not conduct themselves properly toward their preceptors?” They told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks: “Is it true, monks, that the students are not conducting themselves properly toward their preceptors?” “It’s true, sir.” … The Buddha rebuked them … “How can they act like this? This will affect people’s confidence …” After rebuking them … the Buddha gave a teaching and addressed the monks:
⚠ 初手で出すと冷たく見える,出家者向けの文脈
執着
vinaya
趣旨一致
中
sāmaṇerassa kukkuccaṁ uppannaṁ hoti … sāmaṇerassa diṭṭhigataṁ uppannaṁ hoti … sāmaṇero vassaṁ pucchitukāmo hoti. So ce bhikkhūnaṁ santike dūtaṁ pahiṇeyya— ‘ahañhi vassaṁ pucchitukāmo, āgacchantu bhikkhū, icchāmi bhikkhūnaṁ āgatan’ti, gantabbaṁ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite— ‘pucchissāmi vā, ācikkhissāmi vā’ti. Sattāhaṁ sannivatto kātabbo. Idha pana, bhikkhave, sāmaṇero upasampajjitukāmo hoti. So ce bhikkhūnaṁ santike dūtaṁ pahiṇeyya— ‘ahañhi upasampajjitukāmo, āgacchantu bhikkhū, icchāmi bhikkhūnaṁ āgatan’ti, gantabbaṁ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite—
who is anxious, who has wrong view, or who wants to ask about his age sends a message to the monks: ‘Please come, venerables, I want to ask about my age.’ Then, even if you’re not asked, let alone if you are, you should go for seven days, thinking, ‘I’ll ask him,’ or ‘I’ll inform him.’ But you should return within seven days. It may be that a novice monk who desires the full ordination sends a message to the monks: ‘Please come, venerables, I desire the full ordination.’ Then, even if you’re not asked, let alone if you are, you should go for seven days, thinking,
⚠ 出家者向けの文脈
執着
vinaya
趣旨一致
中
sāmaṇerī vassaṁ pucchitukāmā hoti. Sā ce bhikkhūnaṁ santike dūtaṁ pahiṇeyya— ‘ahañhi vassaṁ pucchitukāmā, āgacchantu ayyā, icchāmi ayyānaṁ āgatan’ti, gantabbaṁ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite— ‘pucchissāmi vā, ācikkhissāmi vā’ti. Sattāhaṁ sannivatto kātabbo. Idha pana, bhikkhave, sāmaṇerī sikkhaṁ samādiyitukāmā hoti. Sā ce bhikkhūnaṁ santike dūtaṁ pahiṇeyya— ‘ahañhi sikkhaṁ samādiyitukāmā, āgacchantu ayyā, icchāmi ayyānaṁ āgatan’ti, gantabbaṁ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite— ‘sikkhāsamādānaṁ ussukkaṁ karissāmī’ti. Sattāhaṁ sannivatto kātabbo”ti.
or who wants to ask about her age sends a message to the monks: ‘Please come, venerables, I want to ask about my age.’ Then, even if you’re not asked, let alone if you are, you should go for seven days, thinking, ‘I’ll ask her,’ or ‘I’ll inform her.’ But you should return within seven days. It may be that a novice nun who desires to undertake the training of a trainee nun sends a message to the monks: ‘Please come, venerables, I desire to undertake the training.’ Then, even if you’re not asked, let alone if you are, you should go for seven days, thinking, ‘I’ll make an effort for her to undertake the training of a trainee nun.’ But you should return within seven days.”
⚠ 出家者向けの文脈
執着
vinaya
趣旨一致
中
Tatopi cīvarabhāgaṁ gahetvā mahantaṁ cīvarabhaṇḍikaṁ ādāya punadeva sāvatthiṁ paccāgañchi. Bhikkhū evamāhaṁsu—“mahāpuññosi tvaṁ, āvuso upananda, bahuṁ te cīvaraṁ uppannan”ti. “Kuto me, āvuso, puññaṁ? Idhāhaṁ, āvuso, sāvatthiyaṁ vassaṁvuṭṭho aññataraṁ gāmakāvāsaṁ agamāsiṁ. “Kiṁ pana tvaṁ, āvuso upananda, aññatra vassaṁvuṭṭho aññatra cīvarabhāgaṁ sādiyī”ti? Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti— “kathañhi nāma āyasmā upanando sakyaputto aññatra vassaṁvuṭṭho aññatra cīvarabhāgaṁ sādiyissatī”ti. Bhagavato etamatthaṁ ārocesuṁ …pe… “saccaṁ kira tvaṁ, upananda, aññatra vassaṁvuṭṭho aññatra cīvarabhāgaṁ sādiyī”ti? “Saccaṁ, bhagavā”ti.
He then took that share too, made a large bundle of robe-cloth, and returned to Sāvatthī. The monks said to him, “You have much merit, Upananda, as you’ve been given so much robe-cloth.” “This has nothing to do with merit.” And he told them how he had obtained so much robe-cloth. “So you spent the rains residence in one place and accepted a share of the robe-cloth from somewhere else?” The monks of few desires complained and criticized Upananda, “How could Venerable Upananda spend the rains residence in one place and then accept a share of the robe-cloth from somewhere else?” They told the Buddha. … “Is it true, Upananda, that you did this?” “It’s true, sir.”
⚠ 出家者向けの文脈
執着
vinaya
趣旨一致
中
“kacci, bhante, bhagavā sukhaṁ sayitthā”ti? “Sabbadā ve sukhaṁ seti, brāhmaṇo parinibbuto; Yo na limpati kāmesu, sītibhūto nirūpadhi. Sabbā āsattiyo chetvā, vineyya hadaye daraṁ; Upasanto sukhaṁ seti, santiṁ pappuyya cetasā”ti. Atha kho bhagavā anāthapiṇḍikassa gahapatissa anupubbiṁ kathaṁ kathesi, seyyathidaṁ—
“Sir, I hope you have slept well?” “Indeed, he always sleeps well, The brahmin who’s extinguished, Who’s not soiled among worldly pleasures, But is cool and without ownership. After cutting all attachments, After removing distress from the heart, Calmed, he sleeps well, Having attained peace of mind.” The Buddha then gave him a progressive talk—
執着
vinaya
趣旨一致
中
na upajjhāyaṁ anāpucchā gāmo pavisitabbo; na susānaṁ gantabbaṁ; na disā pakkamitabbā. Sace upajjhāyo gilāno hoti, yāvajīvaṁ upaṭṭhātabbo, vuṭṭhānamassa āgametabbaṁ. Idaṁ kho, bhikkhave, saddhivihārikānaṁ upajjhāyesu vattaṁ yathā saddhivihārikehi upajjhāyesu sammā vattitabban”ti. 12. Saddhivihārikavattakathā Tena kho pana samayena upajjhāyā saddhivihārikesu na sammā vattanti. Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti— “kathañhi nāma upajjhāyā saddhivihārikesu na sammā vattissantī”ti. Atha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…
enter the village, go to the charnel ground, or leave for another region. If his preceptor is sick, he should nurse him for as long as he lives or wait until he has recovered. This is the proper conduct of a student toward his preceptor.” 12. Discussion of the proper conduct toward a student At that time the preceptors were not conducting themselves properly toward their students. The monks of few desires complained and criticized them, “How can the preceptors not conduct themselves properly toward their students?” They told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks:
⚠ 出家者向けの文脈
執着
vinaya
趣旨一致
中
Ye te bhikkhū appicchā, te ujjhāyanti khiyyanti vipācenti— “kathañhi nāma chabbaggiyā bhikkhū vatthikammaṁ kārāpessantī”ti. Atha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ. “Saccaṁ kira, bhikkhave, chabbaggiyā bhikkhū vatthikammaṁ kārāpentī”ti? “Saccaṁ, bhagavā”ti …pe… vigarahitvā dhammiṁ kathaṁ katvā bhikkhū āmantesi— “na, bhikkhave, sambādhassa sāmantā dvaṅgulā satthakammaṁ vā vatthikammaṁ vā kārāpetabbaṁ. Yo kārāpeyya, āpatti thullaccayassā”ti. 9. Manussamaṁsapaṭikkhepakathā Atha kho bhagavā rājagahe yathābhirantaṁ viharitvā yena bārāṇasī tena cārikaṁ pakkāmi.
The monks of few desires complained and criticized them, “How can the monks from the group of six have enemas?” They told the Buddha what had happened. “Is it true, monks, that the monks from the group of six are having enemas?” “It’s true, sir.” … After rebuking them, the Buddha gave a teaching and addressed the monks: “You shouldn’t get surgery within 3.5 centimeters of the private parts or have enemas. If you do, you commit a serious offense.” 9. Discussion of the prohibition against human flesh When the Buddha had stayed at Rājagaha for as long as he liked, he set out wandering toward Benares.
⚠ 自己責任論に誤解されやすい,出家者向けの文脈
執着
vinaya
趣旨一致
中
“gaccha, bhaṇe, pavattamaṁsaṁ jānāhī”ti. “Evaṁ, ayye”ti kho so puriso suppiyāya upāsikāya paṭissuṇitvā kevalakappaṁ bārāṇasiṁ āhiṇḍanto na addasa pavattamaṁsaṁ. Atha kho so puriso yena suppiyā upāsikā tenupasaṅkami, upasaṅkamitvā suppiyaṁ upāsikaṁ etadavoca— “natthayye pavattamaṁsaṁ. Māghāto ajjā”ti. Atha kho suppiyāya upāsikāya etadahosi— “tassa kho gilānassa bhikkhuno paṭicchādanīyaṁ alabhantassa ābādho vā abhivaḍḍhissati, kālaṅkiriyā vā bhavissati. Na kho metaṁ patirūpaṁ yāhaṁ paṭissuṇitvā na harāpeyyan”ti. Potthanikaṁ gahetvā ūrumaṁsaṁ ukkantitvā dāsiyā adāsi— “handa, je, imaṁ maṁsaṁ sampādetvā amukasmiṁ vihāre bhikkhu gilāno, tassa dajjāhi.
“Go and get some meat.” Saying, “Yes, ma’am,” he walked around the whole of Benares, but could not find any. So he returned to Suppiyā and said, “There’s no meat, ma’am. There’s no slaughter today.” Suppiyā thought, “If that monk doesn’t get meat broth, his illness will get worse or he’ll die. Because I’ve already agreed to provide it, it would not be right if I didn’t.” She then took a knife, cut flesh from her own thigh, and gave it to a slave, saying, “Prepare this meat and give it to the sick monk in such-and-such a dwelling.
⚠ 希死念慮の場面では使わない,出家者向けの文脈
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