AIブッダ 禅 経典データベース

So, for him the robe season ends, When he is outside the monastery zone. Taking it, he goes, thinking, “I’ll return”, He has the robe made outside; When the robe is finished, thinking, “I’ll return”, The robe season ends together with. So, for him the robe season ends, Together with the monks; And takes, with, Seven with sevenfold outcome.

he has failed in the higher morality; he has failed in conduct; he has failed in view. When a monk has another three qualities, the Sangha may, if it wishes, do a procedure of ejecting him for not giving up a bad view: he disparages the Buddha; he disparages the Teaching; he disparages the Sangha. The Sangha may, if it wishes, do a procedure of ejection for not giving up a bad view against three kinds of monks: those who are quarrelsome, argumentative, and creators of legal issues in the Sangha; those who are ignorant and incompetent, often committing offenses, and lacking in boundaries; those who are constantly and improperly socializing with householders. The Sangha may, if it wishes, do a procedure of ejection for not giving up a bad view against three other kinds of monks: those who’ve failed in the higher morality; those who’ve failed in conduct; those who’ve failed in view. The Sangha may, if it wishes, do a procedure of ejection for not giving up a bad view against three other kinds of monks:

When a nun sees a monk, she should bring out her almsbowl and show it to him.” Soon afterwards, when the nuns from the group of six saw a monk, they turned their bowls upside down and showed him the bottom. The monks complained and criticized them, “How could the nuns from the group of six do this?” They told the Buddha. “When a nun sees a monk, she shouldn’t turn her almsbowl upside down and show him the bottom. If she does, she commits an offense of wrong conduct. When a nun sees a monk, she should turn her bowl upright and then show it to him. And she should offer whatever food is in her bowl to that monk.” On one occasion a penis had been thrown out on a street in Sāvatthī.

“I allow tweezers.” The monks from the group of six had their gray hairs removed. People complained and criticized them, “They’re just like householders who indulge in worldly pleasures!” “You shouldn’t remove gray hairs. If you do, you commit an offense of wrong conduct.” On one occasion a monk’s ear was blocked by earwax. “I allow earpicks.” Soon the monks from the group of six used luxurious earpicks made with gold and silver. People complained and criticized them,

Not decided, he does not think, Below is the threefold method. Taking it, he goes, thinking, “I’ll return”, When outside the monastery zone, thinking, “I’ll make”; “I’ll not return”, he has it made, The robe season ends when the robe is finished. Decision, and lost, Hearing, outside the monastery zone; Together with the monks, Thus is the outcome of the fifteen.

“They’re just like householders who indulge in worldly pleasures!” “You shouldn’t use luxurious earpicks. If you do, you commit an offense of wrong conduct. I allow earpicks made of bone, ivory, horn, reed, bamboo, wood, resin, fruit, metal, or shell.” More regulations on proper conduct and allowable requisites At one time the monks from the group of six had amassed a large number of metal and bronze goods. When people walking about the dwellings saw this, they complained and criticized them, “How can the Sakyan monastics amass a large number of metal and bronze goods? They’re just like merchants.” “You shouldn’t amass a large number of metal and bronze goods. If you do, you commit an offense of wrong conduct.”

On one occasion people gave requisites to the monks, who then gave them to the nuns. People complained and criticized them, “How can the venerables give away to others what has been given to them for their own use? Don’t we know how to give?” They told the Buddha. “Monks, you shouldn’t give away to others what has been given to you for your own use. If you do, you commit an offense of wrong conduct.” On one occasion the monks had an abundance of requisites. They told the Buddha.

He shouldn’t consent to a regular monk offering him a bed. He shouldn’t consent to a regular monk offering him water for washing his feet and a foot-stool. He shouldn’t consent to a regular monk offering him a foot-scraper. He shouldn’t consent to a regular monk receiving his bowl and robe. He shouldn’t consent to a regular monk massaging his back when bathing. He shouldn’t charge a regular monk with failure in morality. He shouldn’t charge a regular monk with failure in conduct. He shouldn’t charge a regular monk with failure in view. He shouldn’t charge a regular monk with failure in livelihood. He shouldn’t cause division between monks.

“I allow you to give to the Sangha.” The abundance became even greater. They told the Buddha. “I allow individuals to give away what belongs to them.” On one occasion the monks had an abundance of stored requisites. They told the Buddha. “I allow what’s stored by the monks to be received and used by the nuns.” On one occasion people gave requisites to the nuns, who then gave them to the monks. People complained and criticized them,

Well then, let’s do a legal procedure of condemnation against him.’ They do the procedure— in a legitimate-like way but with a unanimous assembly. The Sangha there starts disputing: ‘It was an illegitimate procedure done with an incomplete assembly,’ ‘It was an illegitimate procedure done with a unanimous assembly,’ ‘It was a legitimate procedure done with an incomplete assembly,’ ‘It was a legitimate-like procedure done with an incomplete assembly,’ ‘It was a legitimate-like procedure done with a unanimous assembly,’ ‘The procedure is invalid, it was badly done, and it needs to be done again.’ Those monks who say, ‘It was a legitimate-like legal procedure done with a unanimous assembly,’ and those who say, ‘The legal procedure is invalid, it was badly done, and it needs to be done again,’ they are the ones there who speak in accordance with the Teaching.” 24. Discussion of disputes on the legal procedure of demotion “It may be, monks, that a monk is ignorant, incompetent, often committing offenses, lacking in boundaries, constantly and improperly socializing with householders.

“How are the back-and-knee straps to be made?” “I allow a warp, a reed, a weft, a shuttle, and all weaving equipment.” On one occasion a monk went to the village for alms without a belt. His sarong fell off on the street. People shouted out, and he felt humiliated. When he had returned to the monastery, he told the monks what had happened. They in turn told the Buddha, who said: “You shouldn’t enter an inhabited area without a belt. If you do, you commit an offense of wrong conduct.

“How can the nuns give away to others what has been given to them for their own use? Don’t we know how to give?” They told the Buddha. “A nun shouldn’t give away to others what has been given to her for her own use. If she does, she commits an offense of wrong conduct.” On one occasion the nuns had an abundance of requisites. They told the Buddha. “I allow a nun to give to the Sangha.” The abundance became even greater. They told the Buddha.

The monks consider, ‘This monk is ignorant, incompetent, often committing offenses, lacking in boundaries, constantly and improperly socializing with householders. Well then, let’s do a legal procedure of demotion against him.’ They do the procedure— illegitimately and with an incomplete assembly. … illegitimately but with a unanimous assembly. … legitimately but with an incomplete assembly. … in a legitimate-like way and with an incomplete assembly. … in a legitimate-like way but with a unanimous assembly. The Sangha there starts disputing:

I allow belts.” Soon the monks from the group of six wore luxurious belts: belts with multiple strings, belts like the head of a water snake, belts of twisted strings of various colors, belts like ornamental ropes. People complained and criticized them, “They’re just like householders who indulge in worldly pleasures!” “You shouldn’t wear luxurious belts. If you do, you commit an offense of wrong conduct. I allow two kinds of belts: belts made from strips of cloth and from pigs’ intestines.” The edges of the belts wore away.

“I allow individuals to give away what belongs to them.” On one occasion the nuns had an abundance of stored requisites. They told the Buddha. “I allow what’s stored by the nuns to be received and used by the monks.” On one occasion the monks had an abundance of furniture, but the nuns were lacking. The nuns sent a message to the monks, saying, “Venerables, please lend us some furniture.” They told the Buddha. “I allow you to lend furniture to the nuns.” Menstruating nuns sat down and lay down on upholstered beds and benches.

Because of her, Vesālī was even more splendid. On one occasion the householder association of Rājagaha traveled to Vesālī on business, and they saw all these marvelous qualities of the city, including Ambapālī. When they had concluded their business, they returned to Rājagaha. They then went to King Seniya Bimbisāra of Magadha and told him about everything they had seen, adding, “Sir, please appoint a courtesan.” “Well then, find a suitable girl.” At that time in Rājagaha there was a girl called Sālavatī who was attractive and gracious and had the most beautiful complexion,

“I allow belts of twisted strings of various colors and belts like ornamental ropes.” The ends of the belts wore away. “I allow making a loop and a knot.” The loop at the end wore away. “I allow buckles.” Soon the monks from the group of six wore luxurious buckles made with gold and silver. People complained and criticized them, “They’re just like householders who indulge in worldly pleasures!” “You shouldn’t wear luxurious buckles. If you do, you commit an offense of wrong conduct.

The furniture was stained with blood. They told the Buddha. “A nun shouldn’t sit down or lay down on upholstered beds or benches. If she does, she commits an offense of wrong conduct. I allow a communal robe.” The communal robe became stained with blood. They told the Buddha. “I allow menstruation pads.” The pads fell off. They told the Buddha.

I allow buckles made of bone, ivory, horn, reed, bamboo, wood, resin, fruit, metal, shell, and string.” On one occasion Venerable Ānanda robed up in light upper robes and went to the village for alms. A whirlwind lifted up his robes. When he had returned to the monastery, he told the monks what had happened. They in turn told the Buddha. “I allow toggles and loops.” Soon the monks from the group of six wore luxurious toggles made with gold and silver. People complained and criticized them, “They’re just like householders who indulge in worldly pleasures!”

If there is congee, he should rinse a vessel and bring the congee to his teacher. When he has drunk the congee, the pupil should give him water and receive the vessel. Holding it low, he should wash it carefully without scratching it and then put it away. When the teacher has gotten up, the pupil should put away the seat. If the place is dirty, he should sweep it. If the teacher wants to enter the village, the pupil should give him a sarong and receive the one he’s wearing in return. He should give him a belt. He should put the upper robes together, overlapping each other edge-to-edge, and then give them to him. He should rinse his teacher’s bowl and give it to him while wet. If the teacher wants an attendant, the pupil should put on his sarong evenly all around, covering the navel and the knees. He should put on a belt. Putting the upper robes together, overlapping each other edge-to-edge, he should put them on and fasten the toggle. He should rinse his bowl, bring it along, and be his teacher’s attendant. He shouldn’t walk too far behind his teacher or too close to him. He should receive the contents of his bowl. He shouldn’t interrupt his teacher when he’s speaking. But if the teacher’s speech is bordering on an offense, he should stop him. When returning, the pupil should go first to prepare a seat and to set out a foot stool, a foot scraper, and water for washing the feet. He should go out to meet the teacher and receive his bowl and robe. He should give him a sarong and receive the one he’s wearing in return.