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経典: 長部経典
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智慧
長部経典
趣旨一致
長
Ayaṁ kho, brāhmaṇa, hetu ayaṁ paccayo, yena taṁ niccadānaṁ anukulayaññaṁ imāya tividhāya yaññasampadāya soḷasaparikkhārāya appaṭṭhatarañca appasamārambhatarañca mahapphalatarañca mahānisaṁsatarañcā”ti. “Atthi pana, bho gotama, añño yañño imāya ca tividhāya yaññasampadāya soḷasaparikkhārāya iminā ca niccadānena anukulayaññena appaṭṭhataro ca appasamārambhataro ca mahapphalataro ca mahānisaṁsataro cā”ti? “Atthi kho, brāhmaṇa, añño yañño imāya ca tividhāya yaññasampadāya soḷasaparikkhārāya iminā ca
This is the cause, brahmin, this is the reason why those regular gifts as propitious sacrifice have fewer obligations and undertakings, yet are more fruitful and beneficial, compared with the sacrifice accomplished with three modes and sixteen accessories.” “But Mister Gotama, apart from that sacrifice accomplished with three modes and sixteen accessories and those regular gifts as propitious sacrifice, is there any other sacrifice that has fewer obligations and undertakings, yet is more fruitfu
智慧
長部経典
趣旨一致
中
mahārājā yasassiso. Puttāpi tassa bahavo, indanāmā mahabbalā; Iddhimanto jutimanto, vaṇṇavanto yasassino; Modamānā abhikkāmuṁ, Gandhabbānaṁ adhipati, bhikkhūnaṁ samitiṁ vanaṁ. Uttarañca disaṁ rājā, kuvero taṁ pasāsati;
he’s a great king, glorious. And he has many mighty sons all of them named Indra. They’re powerful and brilliant, so beautiful and glorious. Rejoicing, they’ve come forth Lord of the centaurs, to the meeting of mendicants in the wood. King Kuvera rules the northern quarter.
智慧
長部経典
趣旨一致
長
Seyyathāpi nāma khuddamadhuṁ aneḷakaṁ; Atha kho, vāseṭṭha, aññataro satto lolajātiko: 3. Candimasūriyādipātubhāva Atha kho te, vāseṭṭha, sattā rasapathaviṁ hatthehi āluppakārakaṁ upakkamiṁsu paribhuñjituṁ. Yato kho te, vāseṭṭha, sattā rasapathaviṁ hatthehi āluppakārakaṁ upakkamiṁsu paribhuñjituṁ. Atha tesaṁ sattānaṁ sayaṁpabhā antaradhāyi. Sayaṁpabhāya antarahitāya candimasūriyā pāturahesuṁ. Candimasūriyesu pātubhūtesu nakkhattāni tārakarūpāni pāturahesuṁ. Nakkhattesu tārakarūpesu pātubhūtesu ra
And it was as sweet as pure dwarf-bee honey. Now, one of those beings was reckless. 3. The Moon and Sun Appear Then those beings started to eat the earth’s nectar, breaking it into lumps. But when they did this their luminosity vanished. And with the vanishing of their luminosity the moon and sun appeared, stars and constellations appeared, days and nights were distinguished, and so were months and fortnights,
智慧
長部経典
趣旨一致
長
Rūpupādānakkhandho vedanupādānakkhandho saññupādānakkhandho saṅkhārupādānakkhandho viññāṇupādānakkhandho. Āraddhavīriyo viharati akusalānaṁ dhammānaṁ pahānāya kusalānaṁ dhammānaṁ upasampadāya thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu. Paññavā hoti udayatthagāminiyā paññāya samannāgato ariyāya nibbedhikāya sammādukkhakkhayagāminiyā. Pañca suddhāvāsā— avihā, atappā, sudassā, sudassī, akaniṭṭhā. Pañca anāgāmino— antarāparinibbāyī, upahaccaparinibbāyī, asaṅkhāraparinibbāyī, sasaṅkhāra
form, feeling, perception, choices, and consciousness. They live with energy roused up for giving up unskillful qualities and embracing skillful qualities. They’re strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities. They’re wise. They have the wisdom of arising and passing away which is noble, penetrative, and leads to the complete ending of suffering. <em>Five pure abodes:</em> Aviha, Atappa, the gods fair to see, the fair seeing gods, and Akaniṭṭha. <em
智慧
長部経典
趣旨一致
長
“Atthi pana, bho gotama, añño yañño imāya ca tividhāya yaññasampadāya soḷasaparikkhārāya iminā ca niccadānena anukulayaññena iminā ca vihāradānena imehi ca saraṇagamanehi imehi ca sikkhāpadehi appaṭṭhataro ca appasamārambhataro ca mahapphalataro ca mahānisaṁsataro cā”ti? catutthaṁ jhānaṁ upasampajja viharati. Ayampi kho, brāhmaṇa, yañño purimehi yaññehi appaṭṭhataro ca appasamārambhataro ca mahapphalataro ca mahānisaṁsataro cāti. …pe… Ñāṇadassanāya cittaṁ abhinīharati abhininnāmeti … ayampi kho,
“But is there any other sacrifice that has fewer obligations and undertakings, yet is more fruitful and beneficial?” fourth absorption. This sacrifice has fewer obligations and undertakings than the former, yet is more fruitful and beneficial. … They project and extend the mind toward knowledge and vision … This sacrifice has fewer obligations and undertakings than the former, yet is more fruitful and beneficial. They understand: ‘… there is nothing further for this place.’ This sacrifice has fe
智慧
長部経典
趣旨一致
長
Yāvatikā yānassa bhūmi, yānena gantvā, yānā paccorohitvā pattikāva yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho ambapāliṁ gaṇikaṁ bhagavā dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṁsesi. Atha kho ambapālī gaṇikā bhagavatā dhammiyā kathāya sandassitā samādapitā samuttejitā sampahaṁsitā bhagavantaṁ etadavoca: “adhivāsetu me, bhante, bhagavā svātanāya bhattaṁ saddhiṁ bhikkhusaṅghenā”ti. Adhivāsesi bhagavā tuṇhībhāvena. At
She went by carriage as far as the terrain allowed, then descended and approached the Buddha on foot. She bowed and sat down to one side. The Buddha educated, encouraged, fired up, and inspired her with a Dhamma talk. Then she said to the Buddha, “Sir, would the Buddha, together with the mendicant Saṅgha, please accept tomorrow’s meal from me?” The Buddha consented with silence. Then, knowing that the Buddha had consented, Ambapālī got up from her seat, bowed, and respectfully circled the Buddha
⚠ 出家者向けの文脈
智慧
長部経典
趣旨一致
中
Yakkhānañca adhipati, mahārājā yasassiso. Puttāpi tassa bahavo, indanāmā mahabbalā; Iddhimanto jutimanto, vaṇṇavanto yasassino; Modamānā abhikkāmuṁ, mahārājā yasassiso. bhikkhūnaṁ samitiṁ vanaṁ. Purimaṁ disaṁ dhataraṭṭho,
Lord of spirits, he’s a great king, glorious. And he has many mighty sons all of them named Indra. They’re powerful and brilliant, so beautiful and glorious. Rejoicing, they’ve come forth he’s a great king, glorious. to the meeting of mendicants in the wood. Dhataraṭṭha in the east,
智慧
長部経典
趣旨一致
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Atha kho te licchavī ambapāliṁ gaṇikaṁ etadavocuṁ: “kiṁ, je ambapāli, daharānaṁ daharānaṁ licchavīnaṁ akkhena akkhaṁ cakkena cakkaṁ yugena yugaṁ paṭivaṭṭesī”ti? “Tathā hi pana me, ayyaputtā, bhagavā nimantito svātanāya bhattaṁ saddhiṁ bhikkhusaṅghenā”ti. “Dehi, je ambapāli, etaṁ bhattaṁ satasahassenā”ti. “Sacepi me, ayyaputtā, vesāliṁ sāhāraṁ dassatha, evamahaṁ taṁ bhattaṁ na dassāmī”ti. Atha kho te licchavī aṅguliṁ phoṭesuṁ: “jitamha vata bho ambakāya, jitamha vata bho ambakāyā”ti. Atha kho te
The Licchavis said to her, “What, you wench Ambapālī, are you doing colliding with us axle to axle, wheel to wheel, yoke to yoke?” “Well, masters, it’s because I’ve invited the Buddha for tomorrow’s meal together with the mendicant Saṅgha.” “Wench, give us that meal for a hundred thousand!” “Masters, even if you were to give me Vesālī with her provinces, I still wouldn’t give that meal to you.” Then the Licchavis snapped their fingers, saying, “We’ve been beaten by the aunty! We’ve been beaten b
⚠ 出家者向けの文脈
智慧
長部経典
趣旨一致
中
dakkhiṇena virūḷhako; Pacchimena virūpakkho, kuvero uttaraṁ disaṁ. Cattāro te mahārājā, samantā caturo disā; Daddallamānā aṭṭhaṁsu, vane kāpilavatthave. Puttāpi tassa bahavo, indanāmā mahabbalā; Iddhimanto jutimanto,
Virūḷhaka to the south, Virūpakkha to the west, and Kuvera in the north. These four great kings, all around in the four quarters, stood there dazzling in the wood at Kapilavatthu. And he has many mighty sons all of them named Indra. They’re powerful and brilliant,
智慧
長部経典
趣旨一致
長
Tesaṁ vaṇṇātimānapaccayā mānātimānajātikānaṁ rasapathavī antaradhāyi. Rasāya pathaviyā antarahitāya sannipatiṁsu. ‘aho rasaṁ, aho rasan’ti. 4. Bhūmipappaṭakapātubhāva Atha kho tesaṁ, vāseṭṭha, sattānaṁ rasāya pathaviyā antarahitāya bhūmipappaṭako pāturahosi. ‘mayametehi vaṇṇavantatarā, amhehete dubbaṇṇatarā’ti. Tesaṁ vaṇṇātimānapaccayā mānātimānajātikānaṁ bhūmipappaṭako antaradhāyi. 5. Padālatāpātubhāva Bhūmipappaṭake antarahite padālatā pāturahosi, seyyathāpi nāma kalambukā; evameva pāturahosi.
And the vanity of the beautiful ones made the earth’s nectar vanish. They gathered together and bemoaned, ‘Oh, what a taste! Oh, what a taste!’ 4. Ground-Fungus When the earth’s nectar had vanished, ground-fungus appeared to those beings. ‘We’re more beautiful, they’re the ugly ones!’ And the vanity of the beautiful ones made the ground-fungus vanish. 5. Bursting Pods When the ground-fungus had vanished, bursting pods appeared, like the fruit of the kadam tree. They were beautiful, fragrant, and
智慧
長部経典
趣旨一致
長
Puna caparaṁ, āvuso, bhikkhu kāye avītarāgo hoti …pe… Cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasañhitā rajanīyā, rūpe avītarāgo hoti …pe… puna caparaṁ, āvuso, bhikkhu yāvadatthaṁ udarāvadehakaṁ bhuñjitvā seyyasukhaṁ passasukhaṁ middhasukhaṁ anuyutto viharati …pe… puna caparaṁ, āvuso, bhikkhu aññataraṁ devanikāyaṁ paṇidhāya brahmacariyaṁ carati: ‘imināhaṁ sīlena vā vatena vā tapena vā brahmacariyena vā devo vā bhavissāmi devaññataro vā’ti. Yo so, āvuso, bhikkhu aññataraṁ devanikāyaṁ
Furthermore, a mendicant isn’t free of greed for the body … Sights known by the eye, which are likable, desirable, agreeable, pleasant, sensual, and arousing. They’re not free of greed for form … They eat as much as they like until their bellies are full, then indulge in the pleasures of sleeping, lying down, and drowsing … They lead the spiritual life hoping to be reborn in one of the orders of gods, thinking: ‘By this precept or observance or fervent austerity or spiritual practice, may I beco
⚠ 出家者向けの文脈
智慧
長部経典
趣旨一致
長
“yesaṁ, bhikkhave, bhikkhūnaṁ devā tāvatiṁsā adiṭṭhapubbā, oloketha, bhikkhave, licchaviparisaṁ; apaloketha, bhikkhave, licchaviparisaṁ; upasaṁharatha, bhikkhave, licchaviparisaṁ— tāvatiṁsasadisan”ti. Atha kho te licchavī yāvatikā yānassa bhūmi, yānena gantvā, yānā paccorohitvā pattikāva yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinne kho te licchavī bhagavā dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṁsesi. Atha kho te li
“Any of the mendicants who’ve never seen the gods of the thirty-three before, just have a look at the assembly of Licchavis. See the assembly of Licchavis, check them out: they’re just like the thirty-three!” The Licchavis went by carriage as far as the terrain allowed, then descended and approached the Buddha on foot. They bowed to the Buddha, sat down to one side, and the Buddha educated, encouraged, fired up, and inspired them with a Dhamma talk. Then they said to the Buddha, “Sir, would the
智慧
長部経典
趣旨一致
短
vaṇṇavanto yasassino; Modamānā abhikkāmuṁ,
so beautiful and glorious. Rejoicing, they’ve come forth
智慧
長部経典
趣旨一致
長
“adhivāsetu me bhavaṁ gotamo svātanāya bhattaṁ saddhiṁ bhikkhusaṅghenā”ti. Adhivāsesi bhagavā tuṇhībhāvena. Atha kho kūṭadanto brāhmaṇo bhagavato adhivāsanaṁ viditvā uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi. Atha kho kūṭadanto brāhmaṇo tassā rattiyā accayena sake yaññavāṭe paṇītaṁ khādanīyaṁ bhojanīyaṁ paṭiyādāpetvā bhagavato kālaṁ ārocāpesi: “kālo, bho gotama; niṭṭhitaṁ bhattan”ti. Atha kho bhagavā pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya saddhiṁ bhikkhusaṅghena yena kūṭ
“Would the worthy Gotama together with the mendicant Saṅgha please accept tomorrow’s meal from me?” The Buddha consented with silence. Then, knowing that the Buddha had consented, Kūṭadanta got up from his seat, bowed, and respectfully circled the Buddha, keeping him on his right, before leaving. And when the night had passed Kūṭadanta had delicious fresh and cooked foods prepared in his own sacrificial enclosure. Then he had the Buddha informed of the time, saying, “It’s time, worthy Gotama, th
⚠ 出家者向けの文脈
智慧
長部経典
趣旨一致
長
Atha kho te licchavī aṅguliṁ phoṭesuṁ: “jitamha vata bho ambakāya, jitamha vata bho ambakāyā”ti. Atha kho te licchavī bhagavato bhāsitaṁ abhinanditvā anumoditvā uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkamiṁsu. Atha kho ambapālī gaṇikā tassā rattiyā accayena sake ārāme paṇītaṁ khādanīyaṁ bhojanīyaṁ paṭiyādāpetvā bhagavato kālaṁ ārocāpesi: “kālo, bhante, niṭṭhitaṁ bhattan”ti. Atha kho bhagavā pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya saddhiṁ bhikkhusaṅghena yena ambapāliyā gaṇik
Then the Licchavis snapped their fingers, saying, “We’ve been beaten by the aunty! We’ve been beaten by the aunty!” And then those Licchavis approved and agreed with what the Buddha said. They got up from their seat, bowed, and respectfully circled the Buddha, keeping him on their right, before leaving. And when the night had passed Ambapālī had delicious fresh and cooked foods prepared in her own park. Then she had the Buddha informed of the time, saying, “Sir, it’s time. The meal is ready.” Th
⚠ 出家者向けの文脈
智慧
長部経典
趣旨一致
長
paṭisallīno bhagavā’ti. ‘Tena hi, bhagini, yadā bhagavā tamhā samādhimhā vuṭṭhito hoti, atha mama vacanena bhagavantaṁ abhivādehi: “Ye te, bhante, devā amhehi paṭhamataraṁ tāvatiṁsakāyaṁ upapannā, tesaṁ me sammukhā sutaṁ sammukhā paṭiggahitaṁ: Aññepi, bhante, tayo bhikkhū bhagavati brahmacariyaṁ caritvā hīnaṁ gandhabbakāyaṁ upapannā. Te pañcahi kāmaguṇehi samappitā samaṅgībhūtā paricārayamānā amhākaṁ upaṭṭhānaṁ āgacchanti amhākaṁ pāricariyaṁ. Te amhākaṁ upaṭṭhānaṁ āgate amhākaṁ pāricariyaṁ gopak
as he’s in retreat.’ ‘Well then, sister, please convey my message when the Buddha emerges from that immersion.’ “Sir, I have heard and learned this in the presence of the gods who were reborn in the host of the thirty-three before me: Meanwhile three others, mendicants who had led the spiritual life under the Buddha, were reborn in the inferior centaur realm. There they amused themselves, supplied and provided with the five kinds of sensual stimulation, and became my servants and attendants. At
智慧
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‘ahu vata no, ahāyi vata no padālatā’ti. 6. Akaṭṭhapākasālipātubhāva Atha kho tesaṁ, vāseṭṭha, sattānaṁ padālatāya antarahitāya akaṭṭhapāko sāli pāturahosi akaṇo athuso suddho sugandho taṇḍulapphalo. Te pariḷāhapaccayā methunaṁ dhammaṁ paṭiseviṁsu. Ye kho pana te, vāseṭṭha, tena samayena sattā passanti methunaṁ dhammaṁ paṭisevante, aññe paṁsuṁ khipanti, aññe seṭṭhiṁ khipanti, aññe gomayaṁ khipanti: ‘nassa asuci, nassa asucī’ti. ‘Kathañhi nāma satto sattassa evarūpaṁ karissatī’ti. Tadetarahipi ma
‘Oh, what we’ve lost! Oh, what we’ve lost—those bursting pods!’ 6. Ripe Untilled Rice When the bursting pods had vanished, ripe untilled rice appeared to those beings. It had no powder or husk, pure and fragrant, with only the rice-grain. Due to this fever they had sex with each other. Those who saw them having sex pelted them with dirt, clods, or cow-dung, saying, ‘Get lost, filth! Get lost, filth! How on earth can one being do that to another?’ And even today people in some countries, when car
智慧
長部経典
趣旨一致
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Tena kho pana samayena anekāni brāhmaṇasatāni khāṇumate paṭivasanti: “kūṭadantassa brāhmaṇassa mahāyaññaṁ anubhavissāmā”ti. Assosuṁ kho te brāhmaṇā: “kūṭadanto kira brāhmaṇo samaṇaṁ gotamaṁ dassanāya upasaṅkamissatī”ti. Atha kho te brāhmaṇā yena kūṭadanto brāhmaṇo tenupasaṅkamiṁsu. upasaṅkamitvā kūṭadantaṁ brāhmaṇaṁ etadavocuṁ: “saccaṁ kira bhavaṁ kūṭadanto samaṇaṁ gotamaṁ dassanāya upasaṅkamissatī”ti? “Evaṁ kho me, bho, hoti: “Mā bhavaṁ kūṭadanto samaṇaṁ gotamaṁ dassanāya upasaṅkami. Bhavañhi k
Now at that time several hundred brahmins were residing in Khāṇumata thinking to participate in Kūṭadanta’s sacrifice. They heard that Kūṭadanta was going to see the ascetic Gotama. They approached Kūṭadanta and said to him: “Is it really true that you are going to see the ascetic Gotama?” “Yes, gentlemen, it is true.” “Please don’t! You recite and remember the hymns, and have mastered the three Vedas, together with their vocabularies and ritual performance, their phonology and word classificati
智慧
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Tatrapi sudaṁ bhagavā vesāliyaṁ viharanto ambapālivane etadeva bahulaṁ bhikkhūnaṁ dhammiṁ kathaṁ karoti: “iti sīlaṁ, iti samādhi, iti paññā. Sīlaparibhāvito samādhi mahapphalo hoti mahānisaṁso. Samādhiparibhāvitā paññā mahapphalā hoti mahānisaṁsā. Paññāparibhāvitaṁ cittaṁ sammadeva āsavehi vimuccati, seyyathidaṁ— kāmāsavā, bhavāsavā, avijjāsavā”ti. 12. Veḷuvagāmavassūpagamana Atha kho bhagavā ambapālivane yathābhirantaṁ viharitvā āyasmantaṁ ānandaṁ āmantesi: “āyāmānanda, yena veḷuvagāmako tenupa
And while staying at Vesālī, too, the Buddha often gave this Dhamma talk to the mendicants: “Such is ethics, such is immersion, such is wisdom. When immersion is imbued with ethics it’s very fruitful and beneficial. When wisdom is imbued with immersion it’s very fruitful and beneficial. When the mind is imbued with wisdom it is rightly freed from the defilements, namely, the defilements of sensuality, desire to be reborn, and ignorance.” 12. Commencing the Rains at Beluva When the Buddha had sta
智慧
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‘gopako devaputto, gopako devaputto’ti. ‘Upāsikā cakkhumato ahosiṁ, Gandhabbakāyūpagate vasīne; Imehi te gotamasāvakāse, Ye ca mayaṁ pubbe manussabhūtā. Annena pānena upaṭṭhahimhā, Pādūpasaṅgayha sake nivesane; Kutomukhā nāma ime bhavanto, Buddhassa dhammāni paṭiggahesuṁ. Paccattaṁ veditabbo hi dhammo,
the godling Gopaka. ‘“I was a laywoman disciple of the Clear-eyed One, dwelling in the host of centaurs. They were disciples of Gotama when I used to be a human. I served them with food and drink, and clasped their feet in my own home. Where on earth were these good fellows at when they learned the Buddha’s teachings? For each must know for themselves the teaching
経典データの出典: SuttaCentral（CC0ライセンス）