AIブッダ 禅 経典データベース

He should also provide assistance to his teacher in the water. When he has bathed, he should be the first to come out. He should dry himself and put on his sarong. He should then wipe the water off his teacher’s body, and he should give him his sarong and then his upper robe. Taking the sauna bench, he should be the first to return. He should prepare a seat, and also set out a foot stool, a foot scraper, and water for washing the feet. He should ask his teacher if he wants water to drink. If the teacher wants him to recite, he should do so. If the teacher wants to question him, he should be questioned.” “If the dwelling where the teacher is staying is dirty, the pupil should clean it if he’s able. When he’s cleaning the dwelling, he should first take out the bowl and robe and put them aside. He should take out the sitting mat and the sheet and put them aside. He should take out the mattress and the pillow and put them aside. Holding the bed low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside.

On another occasion at Rājagaha the Buddha prohibited gold, silver, and money and laid down a training rule because of Venerable Upananda the Sakyan. It’s by speaking like this, it seems, that I’m abusing and reviling the venerable lay followers who have faith and confidence, and that I’m destroying their confidence, in that I speak of what’s contrary to the Teaching as such and of what’s in accordance with the Teaching as such, and that I speak of what’s contrary to the Monastic Law as such and of what’s in accordance with the Monastic Law as such. And the lay followers of Vesālī said to Yasa, “Venerable, you’re the only Sakyan monastic; none of these others is. Please stay at Vesālī. We’ll do our best to provide you with robe-cloth, almsfood, a dwelling, and medicinal supplies.” Having persuaded the lay followers of Vesālī, Yasa returned to the monastery together with his companion messenger. Soon afterwards the Vajjian monks asked the monk who had been the companion messenger,

with a hermaphrodite as preceptor. They told the Buddha. “You shouldn’t give the full ordination with a <i lang='pi' translate='no'>paṇḍaka</i> as preceptor, with a fake monk as preceptor, with one who has previously left to join the monastics of another religion as preceptor, with an animal as preceptor, with a matricide as preceptor, with a patricide as preceptor, with a murderer of a perfected one as preceptor, with one who has raped a nun as preceptor, with one who has caused a schism in the Sangha as preceptor,

Why don’t I inspect the dining hall and prepare whatever is lacking?” When he did, he saw that two things were missing: congee and honey balls. He then went to Venerable Ānanda and told what he had been thinking, adding, “Good Ānanda, if I were to prepare congee and honey balls, would Good Gotama accept it?” “Well, brahmin, let me ask the Buddha.” Venerable Ānanda told the Buddha, who said, “Allow it to be prepared, Ānanda.” Ānanda passed the message on to the brahmin.

He told the monks about this, adding, “What should I do now?” They told the Buddha. “Well then, the Sangha should give the monk Udāyī probation for five days for one offense of intentional emission of semen, concealed for five days. And it should be given like this. The monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, and say: ‘Venerables, I’ve committed one offense of intentional emission of semen, concealed for five days. I ask the Sangha for probation for five days for that offense.’ And he should ask a second and a third time.

What’s a secret ballot? The manager of the vote should make ballots of two different colors, go up to the monks one by one and say, ‘This is the ballot for those who hold this view, and this is the ballot for those who hold that view. Take the one you like.’ When anyone has taken a ballot, they should be told, ‘Don’t show it to anyone.’ If the manager knows that those who speak contrary to the Teaching are in the majority, then the vote is invalid and to be postponed. If he knows that those who speak in accordance with the Teaching are in the majority, then the vote is valid and to be announced.

They were disrespectful, undeferential, and rude toward one another. ‘If we only knew which one of us was the oldest. We would honor, respect, and esteem him, and we would wait for his instructions.’ The partridge and the monkey then asked the elephant, ‘What’s your first memory?’ ‘When I was young, I stepped over this banyan tree, keeping it between my legs, and the top shoots touched my belly. That’s my first memory.’ The partridge and the elephant asked the monkey, ‘What’s your first memory?’ ‘When I was young, I sat on the ground and ate the top shoots of this banyan tree. That’s my first memory.’

Holding the bench low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside. He should take out the bed supports and put them aside. He should take out the spittoon and put it aside. He should take out the leaning board and put it aside. After taking note of its position, he should take out the floor cover and put it aside. If the dwelling has cobwebs, he should first remove them from the ceiling cloth, and he should then wipe the windows and the corners of the room. If the walls have been treated with red ocher and they’re moldy, he should moisten a cloth, wring it out, and wipe the walls. If the floor has been treated with a black finish and it’s moldy, he should moisten a cloth, wring it out, and wipe the floor. If the floor is untreated, he should sprinkle it with water and then sweep it, trying to avoid stirring up dust.

“Did Yasa ask forgiveness of the lay followers?” “The lay followers have acted badly toward us. They now regard Yasa as the only Sakyan monastic, but none of us.” The Vajjian monks said, “Yasa has informed the householders without our approval. Let’s do a legal procedure of ejection against him.” But when they gathered together to do the procedure against him, Yasa rose up into the air and landed at Kosambī. Yasa gathers supporters

with one who has caused the Buddha to bleed as preceptor, or with a hermaphrodite as preceptor. If you do, you commit an offense of wrong conduct.” 56. Those without an almsbowl, etc. On one occasion the monks gave the full ordination to someone without an almsbowl. When walking for alms, he received it in his hands. People complained and criticized him, “He’s just like the monastics of other religions.” They told the Buddha. “You shouldn’t give the full ordination to someone without an almsbowl.

But now I won’t do it.” Visākhā complained and criticized those monks, “How could the venerables make an agreement that they wouldn’t give the going forth during the rains residence? Is there a time when the Teaching shouldn’t be practiced?” The monks heard Visākhā’s complaints and told the Buddha. “You shouldn’t make an agreement that you won’t give the going forth during the rains residence. If you do, you commit an offense of wrong conduct.”

robes with long borders, robes with floral borders, robes with borders decorated with snakes’ hoods, close-fitting jackets, Lodh-tree robes, People complained and criticized them, “How can the Sakyan monastics wear turbans? They’re just like householders who indulge in worldly pleasures!” “You shouldn’t wear entirely blue robes, entirely yellow robes, entirely red robes, entirely magenta robes, entirely black robes, entirely orange robes, entirely beige robes, robes with borders made from a single piece of cloth, robes with long borders, robes with floral borders, robes with borders decorated with snakes’ hoods, close-fitting jackets, Lodh-tree robes, or turbans. If you do, you commit an offense of wrong conduct.” 28. Discussion of robe-cloth that has not yet been offered to those who have completed the rainy-season residence

What’s voting by whispering in the ear? The manager of the vote should inform the monks one by one by whispering in the ear, ‘This is the ballot for those who hold this view, and this is the ballot for those who hold that view. Take the one you like.’ When someone has taken a ballot, they should be told, ‘Don’t tell anyone.’ If the manager knows that those who speak contrary to the Teaching are in the majority, then the vote is invalid and to be postponed. If he knows that those who speak in accordance with the Teaching are in the majority, then the vote is valid and to be announced.

The monkey and the elephant asked the partridge, ‘What’s your first memory?’ ‘In such and such a spot there was a great banyan tree. I ate one of its fruits and defecated here. This banyan tree has grown from that. Well then, I must be the oldest one.’ The monkey and the elephant said to the partridge, ‘You’re the oldest. We will honor, respect, and esteem you, and we’ll wait for your instructions.’ The partridge had the monkey and the elephant take the five precepts, and he also undertook them himself.

He should look out for any trash and discard it. He should sun the floor cover, clean it, beat it, bring it back inside, and put it back as before. He should sun the bed supports, wipe them, bring them back inside, and put them back where they were. He should sun the bed, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back as before. He should sun the bench, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back as before. He should sun the mattress and the pillow, clean them, beat them, bring them back inside, and put them back as before. He should sun the sitting mat and the sheet, clean them, beat them, bring them back inside, and put them back as before. He should sun the spittoon, wipe it, bring it back inside, and put it back where it was. He should sun the leaning board, wipe it, bring it back inside, and put it back where it was. He should put away the bowl and robe.

If you do, you commit an offense of wrong conduct.” On one occasion the monks gave the full ordination to someone without robes. He walked naked for alms. People complained and criticized him, “He’s just like the monastics of other religions.” They told the Buddha. “You shouldn’t give the full ordination to someone without robes. If you do, you commit an offense of wrong conduct.” On one occasion the monks gave the full ordination to someone with neither almsbowl nor robes. He walked naked for alms and received it in his hands.

Any monk who approves of giving him that probation should remain silent. Any monk who doesn’t approve should speak up. For the second time, I speak on this matter. … For the third time, I speak on this matter. … The Sangha has given the monk Udāyī probation for five days for one offense of intentional emission of semen, concealed for five days. The Sangha approves and is therefore silent. I’ll remember it thus.’” Sending back to the beginning of those on probation While on probation, he committed one unconcealed offense of intentional emission of semen. He told the monks, “I had committed one offense of intentional emission of semen, concealed for five days.

When putting away the bowl, he should hold the bowl in one hand, feel under the bed or the bench with the other, and then put it away. He shouldn’t put the bowl away on the bare floor. When putting away the robe, he should hold the robe in one hand, wipe the bamboo robe rack or the clothesline with the other, and then put it away by folding the robe over it, making the ends face the wall and the fold face out. If dusty winds are blowing from the east, he should close the windows on the eastern side. If dusty winds are blowing from the west, he should close the windows on the western side. If dusty winds are blowing from the north, he should close the windows on the northern side. If dusty winds are blowing from the south, he should close the windows on the southern side. If the weather is cold, he should open the windows during the day and close them at night. If the weather is hot, he should close the windows during the day and open them at night. If the yard is dirty, he should sweep it.

the salt-in-horn practice; the two-fingerbreadths practice; the next-village practice; the many-monasteries practice; the consent practice; customary practices; the unchurned practice; palm-juice drinking; sitting mats without borders; and gold, silver, and money. Let’s take on this legal issue— before what’s contrary to the Teaching shines forth and the Teaching is obstructed; before what’s contrary to the Monastic Law shines forth and the Monastic Law is obstructed; before those who speak contrary to the Teaching become strong and those who speak in accordance with it become weak; before those who speak contrary to the Monastic Law become strong and those who speak in accordance with it become weak.” Soon afterwards, sixty monks from Pāvā— all of them wilderness dwellers, almsfood-only eaters, rag-robe wearers, three-robe owners, and perfected— gathered on mount Ahogaṅga. And eighty-eight monks from Avantī in the southern region—

People complained and criticized him, “He’s just like the monastics of other religions.” They told the Buddha. “You shouldn’t give the full ordination to someone with neither almsbowl nor robes. If you do, you commit an offense of wrong conduct.” On one occasion the monks gave the full ordination to someone with a borrowed almsbowl. When he had been ordained, they took back the bowl. Then, when walking for alms, he received it in his hands. People complained and criticized him, “He’s just like the monastics of other religions.”