老い
vinaya
趣旨一致
律蔵 七百結集犍度 段落13
the salt-in-horn practice; the two-fingerbreadths practice; the next-village practice; the many-monasteries practice; the consent practice; customary practices; the unchurned practice; palm-juice drinking; sitting mats without borders; and gold, silver, and money. Let’s take on this legal issue— before what’s contrary to the Teaching shines forth and the Teaching is obstructed; before what’s contrary to the Monastic Law shines forth and the Monastic Law is obstructed; before those who speak contrary to the Teaching become strong and those who speak in accordance with it become weak; before those who speak contrary to the Monastic Law become strong and those who speak in accordance with it become weak.” Soon afterwards, sixty monks from Pāvā— all of them wilderness dwellers, almsfood-only eaters, rag-robe wearers, three-robe owners, and perfected— gathered on mount Ahogaṅga. And eighty-eight monks from Avantī in the southern region—
⚠ 出家者向けの文脈