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AIブッダ 禅 経典データベース

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老い vinaya 趣旨一致

律蔵 七百結集犍度 段落10

Ekamidaṁ, āvuso, samayaṁ bhagavā rājagahe āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha jātarūparajataṁ paṭikkhipi, sikkhāpadañca paññapesi. Evaṁvādī kirāhaṁ āyasmante upāsake saddhe pasanne akkosāmi, paribhāsāmi, appasādaṁ karomi; yohaṁ adhammaṁ adhammoti vadāmi, dhammaṁ dhammoti vadāmi, avinayaṁ avinayoti vadāmi, vinayaṁ vinayoti vadāmī”ti. Evaṁ vutte, vesālikā upāsakā āyasmantaṁ yasaṁ kākaṇḍakaputtaṁ etadavocuṁ— “ekova, bhante, ayyo yaso kākaṇḍakaputto samaṇo sakyaputtiyo. Sabbevime assamaṇā asakyaputtiyā. Vasatu, bhante, ayyo yaso kākaṇḍakaputto vesāliyaṁ. Mayaṁ ayyassa yasassa kākaṇḍakaputtassa ussukkaṁ karissāma cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārānan”ti. Atha kho āyasmā yaso kākaṇḍakaputto vesālike upāsake saññāpetvā anudūtena bhikkhunā saddhiṁ ārāmaṁ agamāsi. Atha kho vesālikā vajjiputtakā bhikkhū anudūtaṁ bhikkhuṁ pucchiṁsu—
On another occasion at Rājagaha the Buddha prohibited gold, silver, and money and laid down a training rule because of Venerable Upananda the Sakyan. It’s by speaking like this, it seems, that I’m abusing and reviling the venerable lay followers who have faith and confidence, and that I’m destroying their confidence, in that I speak of what’s contrary to the Teaching as such and of what’s in accordance with the Teaching as such, and that I speak of what’s contrary to the Monastic Law as such and of what’s in accordance with the Monastic Law as such. And the lay followers of Vesālī said to Yasa, “Venerable, you’re the only Sakyan monastic; none of these others is. Please stay at Vesālī. We’ll do our best to provide you with robe-cloth, almsfood, a dwelling, and medicinal supplies.” Having persuaded the lay followers of Vesālī, Yasa returned to the monastery together with his companion messenger. Soon afterwards the Vajjian monks asked the monk who had been the companion messenger,
導線タグ: 上司,介護,食事,罪悪感
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