AIブッダ 禅 経典データベース

Serenity and discernment. The basis of serenity and the basis of exertion. Exertion, and not being scattered. Failure in ethics and failure in view. What are the teachings grouped by two? Accomplishment in ethics and accomplishment in view. Purification of ethics and purification of view. Purification of view and making an effort in line with that view. Inspiration, and making a suitable effort when inspired by inspiring places. To never be content with skillful qualities, and to never stop tryi

They develop the basis of psychic power that has immersion due to inquiry, and active effort. Having developed and cultivated these four bases of psychic power they may, if they wish, live for the proper lifespan or what’s left of it. This is long life for a mendicant. Then, after many years, many hundred years, many thousand years had passed, King Daḷhanemi addressed one of his men, I have enjoyed human pleasures. Now it is time for me to seek heavenly pleasures. Come, dear prince, rule this la

comprehending Gopaka, <j>they were struck with urgency. “Let’s strive, let’s try hard— we won’t serve others any more!” Two of them roused up energy, and I faithfully served the Saṅgha. recalling the Buddha’s instructions. Right away they became dispassionate, seeing the drawbacks in sensual pleasures. The fetters and bonds of sensual pleasures— the ties of the Wicked One so hard to break—

This is the second eternalist doctrine. Furthermore, some ascetic or brahmin—by dint of keen, resolute, committed, and diligent effort, and right application of mind—experiences an immersion of the heart of such a kind that they recollect their past lives for as many as forty eons of the expansion and contraction of the cosmos, with features and details. There are these three eternalist doctrines. They say, ‘I know that in the past the cosmos expanded or contracted. I don’t know whether in the f

This is unsurpassable when it comes to eternalist doctrines. Firstly, some ascetic or brahmin—by dint of keen, resolute, committed, and diligent effort, and right application of mind—experiences an immersion of the heart of such a kind that they recollect many hundreds of thousands of past lives, with features and details. They say, ‘I know that in the past the cosmos expanded or contracted. I don’t know whether in the future the cosmos will expand or contract. The self and the cosmos are eterna

It’s when some ascetic or brahmin—by dint of keen, resolute, committed, and diligent effort, and right application of mind—experiences an immersion of the heart of such a kind that they recollect their many kinds of past lives. That is: one, two, three, four, five, ten, twenty, thirty, forty, fifty, a hundred, a thousand, a hundred thousand rebirths; many eons of the world contracting, many eons of the world expanding, many eons of the world contracting and expanding. They remember: ‘There, I wa

Going further, they examine a person’s bones with skin, flesh, and blood. They understand of a person that their stream of consciousness is consistent on both sides: not established in either this world or the next. This is the fourth attainment of vision. There are these four attainments of vision. This is unsurpassable when it comes to attainments of vision. Firstly, some ascetic or brahmin—by dint of keen, resolute, committed, and diligent effort, and right application of mind—experiences an

It’s when a noble disciple gives up wrong livelihood and earns a living by right livelihood. This is called right livelihood. And what is right effort? It is simply this noble eightfold path, that is: It’s when a mendicant generates enthusiasm, tries, makes an effort, exerts the mind, and strives so that bad, unskillful qualities don’t arise. They generate enthusiasm, try, make an effort, exert the mind, and strive so that bad, unskillful qualities that have arisen are given up. They generate en

Why is that? Because by dint of keen, resolute, committed, and diligent effort, and right application of mind I experience an immersion of the heart of such a kind that I recollect my many kinds of past lives, with features and details. And what is the third ground on which they rely? Because of this I know: “The self and the cosmos are eternal, barren, steady as a mountain peak, standing firm like a pillar. They remain the same for all eternity, while these sentient beings wander and transmigra

‘The self and the cosmos are eternal, barren, steady as a mountain peak, standing firm like a pillar. They remain the same for all eternity, while these sentient beings wander and transmigrate and pass away and rearise. Why is that? Because by dint of keen, resolute, committed, and diligent effort, and right application of mind I experience an immersion of the heart of such a kind that I recollect my many kinds of past lives, with features and details. And what is the fourth ground on which they

<em>What ten things should be directly known?</em> Ten grounds for wearing away. For one of right view, wrong view is worn away. And the many bad, unskillful qualities that arise because of wrong view are worn away. For one of right intention, wrong intention is worn away. … For one of right speech, wrong speech is worn away. … For one of right action, wrong action is worn away. … For one of right livelihood, wrong livelihood is worn away. … For one of right effort, wrong effort is worn away. …

A mendicant generates enthusiasm, tries, makes an effort, exerts the mind, and strives so that bad, unskillful qualities don’t arise. It’s when a mendicant preserves a meditation subject that’s a fine basis of immersion: the perception of a skeleton, a worm-infested corpse, a livid corpse, a split open corpse, or a bloated corpse. This is called the effort to preserve. <em>Four knowledges:</em> knowledge of the teaching, inferential knowledge, knowledge of encompassing, and conventional knowledg

A noble disciple has experiential confidence in the Buddha: They generate enthusiasm, try, make an effort, exert the mind, and strive so that bad, unskillful qualities that have arisen are given up. ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those fit for training, teacher of gods and humans, awakened, blessed.’ They have experiential confidence in the teaching: ‘The teaching is well explained by th

<em>Four elements:</em> earth, water, fire, and air. They generate enthusiasm, try, make an effort, exert the mind, and strive so that skillful qualities arise. <em>Four foods:</em> edible food, whether solid or subtle; contact is the second, mental intention the third, and consciousness the fourth. <em>Four grounds for consciousness:</em> As long as consciousness continues, it gets involved with form, supported by form, established on form. And with a sprinkle of relishing, it grows, increases,

<em>Four prejudices:</em> making decisions prejudiced by favoritism, hostility, stupidity, and cowardice. <em>Four things that give rise to craving:</em> They generate enthusiasm, try, make an effort, exert the mind, and strive so that skillful qualities that have arisen remain, are not lost, but increase, mature, and are completed by development. Craving arises in a mendicant for the sake of robes, almsfood, lodgings, or rebirth in this or that state. <em>Four ways of practice:</em> painful pra

<em>Four floods:</em> the floods of sensuality, desire for rebirth, views, and ignorance. <em>Four yokes:</em> the yokes of sensuality, desire for rebirth, views, and ignorance. <em>Four unyokings:</em> unyoking from the yokes of sensuality, desire for rebirth, views, and ignorance. <em>Four ties:</em> They develop the basis of psychic power that has immersion due to energy, and active effort. the personal ties to covetousness, ill will, misapprehension of precepts and observances, and the insis

And what is the effort to restrain? When a mendicant sees a sight with their eyes, they don’t get caught up in the features and details. If the faculty of sight were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of sight, and achieving its restraint. When they hear a sound with their ears … When they smell an odor with their nose … When they taste a flavor with their tongue …

This is called the effort to restrain. And what is the effort to give up? It’s when a mendicant doesn’t tolerate a sensual, malicious, or cruel thought that’s arisen, but gives it up, gets rid of it, eliminates it, and obliterates it. They don’t tolerate any bad, unskillful qualities that have arisen, but give them up, get rid of them, eliminate them, and obliterate them. This is called the effort to give up. <em>Four right efforts:</em> And what is the effort to develop? It’s when a mendicant d

investigation of principles, energy, rapture, tranquility, immersion, and equanimity, which rely on seclusion, fading away, and cessation, and ripen as letting go. This is called the effort to develop. And what is the effort to preserve? Now at that time a new town hall named Ubbhaṭaka had recently been constructed for the Mallas of Pāvā. It had not yet been occupied by an ascetic or brahmin or any human at all. The Mallas of Pāvā also heard that the Buddha had arrived and was staying in Cunda’s