スッタニパータ
直接根拠
スッタニパータ 吉祥経 偈263
いかなる方向から世の中のものごとに触れても、心が動揺せず、安穏で、憂いなく、汚れなきこと、これが最上の幸せ（吉祥）である。
🪷 感謝の教え
感謝と布施。与えることの喜びと、受け取ることへの感謝。
ダンマパダ（法句経）
直接根拠
ダンマパダ 第14章 仏陀品 偈188-189
多くの人々は恐れから種々のよりどころに帰依する。山、林、園、樹、霊廟に。しかし仏と法と僧に帰依する者は、四つの聖なる真理を正しい智慧で見る。これこそ安穏なよりどころである。
スッタニパータ
直接根拠
スッタニパータ 吉祥経 偈258
Matapitu upatthanam, puttadarassa sangaho; anakula ca kammanta, etam mangalamuttamam.
父母に仕えること、妻子を養うこと、仕事に乱れがないこと、これが最上の幸せ（吉祥）である。
増支部経典
趣旨一致
増支部経典（AN3.42）
“Tīhi, bhikkhave, ṭhānehi saddho pasanno veditabbo. Katamehi tīhi? Sīlavantānaṁ dassanakāmo hoti, saddhammaṁ sotukāmo hoti, vigatamalamaccherena cetasā agāraṁ ajjhāvasati muttacāgo payatapāṇi vossaggarato yācayogo dānasaṁvibhāgarato. Imehi kho, bhikkhave, tīhi ṭhānehi saddho pasanno veditabbo. Dassanakāmo sīlavataṁ, saddhammaṁ sotumicchati; Vinaye maccheramalaṁ, sa ve saddhoti vuccatī”ti.
“There are three grounds, mendicants, by which a person with faith and confidence can be known. What three? They like to see ethical people. They like to hear the true teaching. And they live at home rid of the stain of stinginess, freely generous, open-handed, loving to let go, committed to charity, loving to give and to share. These are the three grounds by which a person with faith and confidence can be known. They like to see ethical people; they want to hear the true teaching; they’ve drive
増支部経典
趣旨一致
増支部経典（AN11.14）
Atha kho āyasmā subhūti saddhena bhikkhunā saddhiṁ yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho āyasmantaṁ subhūtiṁ bhagavā etadavoca: “ko nāmāyaṁ, subhūti, bhikkhū”ti? “Saddho nāmāyaṁ, bhante, bhikkhu, sudattassa upāsakassa putto, saddhā agārasmā anagāriyaṁ pabbajito”ti. Puna caparaṁ, subhūti, bhikkhu āraddhavīriyo viharati akusalānaṁ dhammānaṁ pahānāya, kusalānaṁ dhammānaṁ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusales
And then Venerable Subhūti together with the mendicant Saddha went up to the Buddha, bowed, and sat down to one side. The Buddha said to him, “Subhūti, what is the name of this mendicant?” “Sir, the name of this mendicant is Saddha. He is the son of the layman Sudatta, and has gone forth out of faith from the lay life to homelessness.” Furthermore, a mendicant lives with energy roused up for giving up unskillful qualities and embracing skillful qualities. They are strong, staunchly vigorous, not
相応部経典
趣旨一致
相応部経典（SN1.32）
Ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. Atha kho sambahulā satullapakāyikā devatāyo abhikkantāya rattiyā abhikkantavaṇṇā kevalakappaṁ jetavanaṁ obhāsetvā yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhaṁsu. Ekamantaṁ ṭhitā kho ekā devatā bhagavato santike imaṁ gāthaṁ abhāsi: “Duddadaṁ dadamānānaṁ, dukkaraṁ kamma kubbataṁ; Asanto nānukubbanti, sataṁ dhammo duranvayo. Tasmā satañca asataṁ, nānā hoti ito gati; Asanto nirayaṁ yan
At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery. Then, late at night, several glorious deities of the host of a hundred felicities, lighting up the entire Jeta’s Grove, went up to the Buddha, bowed, and stood to one side. Standing to one side, one deity spoke this verse in the Buddha’s presence: “Giving what’s hard to give, doing what’s hard to do; the wicked don’t act like this, for the teaching of the good is hard to follow. That’s why the virtuous a
増支部経典
趣旨一致
増支部経典（AN3.114）
“Tiṇṇaṁ, bhikkhave, pātubhāvo dullabho lokasmiṁ. Katamesaṁ tiṇṇaṁ? Tathāgatassa, bhikkhave, arahato sammāsambuddhassa pātubhāvo dullabho lokasmiṁ, tathāgatappaveditassa dhammavinayassa desetā puggalo dullabho lokasmiṁ, kataññū katavedī puggalo dullabho lokasmiṁ. Imesaṁ kho, bhikkhave, tiṇṇaṁ pātubhāvo dullabho lokasmin”ti.
“Mendicants, the appearance of three individuals is rare in the world. What three? A Realized One, a perfected one, a fully awakened Buddha. A teacher of the teaching and training proclaimed by a Realized One. An individual who is grateful and thankful. The appearance of these three individuals is rare in the world.”
増支部経典
趣旨一致
増支部経典（AN8.32）
“Saddhā hiriyaṁ kusalañca dānaṁ, Dhammā ete sappurisānuyātā; Etañhi maggaṁ diviyaṁ vadanti, Etena hi gacchati devalokan”ti.
“Faith, conscience, and skillful giving are qualities true persons follow. For this, they say, is the path of the gods, which leads to the heavenly realm.”
相応部経典
趣旨一致
相応部経典（SN2.5）
Sāvatthinidānaṁ. Atha kho dāmali devaputto abhikkantāya rattiyā abhikkantavaṇṇo kevalakappaṁ jetavanaṁ obhāsetvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhāsi. Ekamantaṁ ṭhito kho dāmali devaputto bhagavato santike imaṁ gāthaṁ abhāsi: “Karaṇīyametaṁ brāhmaṇena, Padhānaṁ akilāsunā; Kāmānaṁ vippahānena, Na tenāsīsate bhavan”ti. “Natthi kiccaṁ brāhmaṇassa, (dāmalīti bhagavā) Katakicco hi brāhmaṇo; Yāva na gādhaṁ labhati nadīsu, Āyūhati sabbagattebhi jantu; Gādh
At Sāvatthī. Then, late at night, the glorious godling Dāmali, lighting up the entire Jeta’s Grove, went up to the Buddha, bowed, stood to one side, and spoke this verse in the Buddha’s presence: “This is what should be done by a brahmin: unrelenting striving. Then, with the giving up of sensual pleasures, they won’t hope to be reborn.” “The brahmin has nothing left to do,” said the Buddha to Dāmali, “for they’ve completed their task. So long as a personage fails to gain a footing in the river,
クッダカパータ
趣旨一致
クッダカパータ（KP5 §9.1–9.4）
Gāravo ca nivāto ca, santuṭṭhi ca kataññutā; Kālena dhammassavanaṁ, etaṁ maṅgalamuttamaṁ.
Respect and placidity, contentment and gratitude, and timely listening to the teaching: this is the highest blessing.