AIブッダ 禅 経典データベース

one with a cut tendon, one with joined fingers, one with goiter, one who’s branded, one who’s been whipped, a sentenced criminal, one with elephantiasis, one with a serious sickness, one with abnormal appearance, one blind in one eye,

Soon afterwards the Buddha had the Sangha gathered and questioned the monks: “Is it true, monks, that the monks Assaji and Punabbasuka are acting like this?” “It’s true, sir.” The Buddha rebuked them … “It’s not suitable … How can those foolish men act like this? This will affect people’s confidence …” After rebuking them … he gave a teaching and addressed the monks: “Well then, don’t lift that legal procedure of banishment.”

It may be that a monk has committed two offenses entailing suspension, both concealed for two months. He’s sure of one, but unsure of the other. He asks the Sangha for probation for two months for the offense he’s sure of, While on probation, he becomes sure of the other offense too. He considers all this and thinks, ‘Let me ask the Sangha for probation for two months for the other offense too.’ Starting right there, that monk must stay on probation for two months. “It may be that a monk has committed two offenses entailing suspension, both concealed for two months. He’s aware he has concealed one offense, but not the other. He asks the Sangha for probation for two months for both offenses,

“You shouldn’t use colorful bowl rests, decorated like a wall. If you do, you commit an offense of wrong conduct. I allow ordinary bowl rests.” At this time there were monks who put away their bowls while still wet. The bowls were stained. “You shouldn’t put away your bowl while still wet. If you do, you commit an offense of wrong conduct. You should sun your bowl and then put it away.” Soon afterwards there were monks who sunned their bowls while still wet. The bowls became smelly.

If I make, will you dwell, They asked the Leader. Dwellings, and stilt houses, Of three kinds, caves; He allowed five kinds of shelters, The merchant had dwellings made. People had dwellings made, Without door it was unguarded; Door, door frame, And hinge below, above.

nine kinds of cancelings of the Monastic Code are illegitimate, nine are legitimate; ten kinds of cancelings of the Monastic Code are illegitimate, ten are legitimate. What’s the one kind of canceling of the Monastic Code that’s illegitimate? One cancels the Monastic Code, without grounds, for failure in morality. “What’s the one kind of canceling of the Monastic Code that’s legitimate? One cancels the Monastic Code, having grounds, for failure in morality. “What are the two kinds of cancelings of the Monastic Code that are illegitimate? One cancels the Monastic Code, without grounds, for failure in morality or failure in conduct. What are the two kinds of cancelings of the Monastic Code that are legitimate? One cancels the Monastic Code, having grounds, for failure in morality or failure in conduct.

should listen with a one-pointed mind, with an undistracted mind, with a non-wandering mind. Anyone who has committed an offense: a senior monk, a junior monk, or a monk of middle standing who has committed a particular offense among the five or seven classes of offenses. Should reveal it: should confess it, should disclose it, should make it plain, should make it known—either in the midst of the Sangha, in the midst of a group, or to an individual. If you haven’t committed any offense: if you have not committed any offense or you have cleared yourself after committing one. You should remain silent: you should be patient; you shouldn’t say anything. I will regard you as pure:

Perceiving that they’re acting according to the Teaching and the Monastic Law, perceiving that the assembly is complete although it’s not, they do the invitation ceremony. When they’ve just finished, an equal number of resident monks arrive. In such a case, the invitations of those who already have invited are valid, and the late arrivals should invite in the presence of the others. There’s no offense for those who already have invited. On the invitation day, five or more resident monks may have gathered together in a certain monastery. They don’t know there are other resident monks who haven’t arrived. Perceiving that they’re acting according to the Teaching and the Monastic Law, perceiving that the assembly is complete although it’s not, they do the invitation ceremony. When they’ve just finished, a smaller number of resident monks arrive. In such a case, the invitations of those who already have invited are valid, and the late arrivals should invite in the presence of the others.

The group of eighteen on not to be lifted “When a monk has five qualities, a legal procedure of banishing him shouldn’t be lifted: he gives the full ordination; he gives formal support; he has a novice monk attend on him; he accepts being appointed as an instructor of the nuns; he instructs the nuns, whether appointed or not. When a monk has another five qualities, a procedure of banishing him shouldn’t be lifted: he commits the same offense for which the Sangha did the procedure of banishing him; he commits an offense similar to the one for which the Sangha did the procedure of banishing him; he commits an offense worse than the one for which the Sangha did the procedure of banishing him; he criticizes the procedure; he criticizes those who did the procedure. When a monk has eight qualities, a procedure of banishing him shouldn’t be lifted: he cancels the observance-day ceremony of a regular monk; he cancels the invitation ceremony of a regular monk; he directs a regular monk; he gives instructions to a regular monk; he gets permission from a regular monk to correct him; he accuses a regular monk of an offense; he reminds a regular monk of an offense; he associates inappropriately with other monks.” The group of eighteen on not to be lifted is finished. The group of eighteen on to be lifted

“You shouldn’t sun your bowl while still wet. If you do, you commit an offense of wrong conduct. You should dry the bowl and then sun it before you put it away.” Monks left their bowls in the heat of the sun. The bowls became discolored. “You shouldn’t leave your bowl in the heat of the sun. If you do, you commit an offense of wrong conduct. You should sun it in the heat for a short time and then put it away.” On one occasion a number of almsbowls had been put down outside without support. A whirlwind rolled the bowls around and as a result they broke.

Hole for pulling, rope, And door jamb, bolt socket; Bolt, latch, key hole, Metal, wood, horn. <i lang='pi' translate='no'>Yantaka</i>-bolts, and just bolts, Roof, plaster inside and outside; Railing, lattice, and bars, Cloth covers, and with a mat. Bench, and wicker bed, Charnel ground, <i lang='pi' translate='no'>masāraka</i>;

“What are the three kinds of cancelings of the Monastic Code that are illegitimate? One cancels the Monastic Code, without grounds, for failure in morality, failure in conduct, or failure in view. What are the three kinds of cancelings of the Monastic Code that are legitimate? One cancels the Monastic Code, having grounds, for failure in morality, failure in conduct, or failure in view. “What are the four kinds of cancelings of the Monastic Code that are illegitimate? One cancels the Monastic Code, without grounds, for failure in morality, failure in conduct, failure in view, or failure in livelihood. What are the four kinds of cancelings of the Monastic Code that are legitimate? One cancels the Monastic Code, having grounds, for failure in morality, failure in conduct, failure in view, or failure in livelihood. “What are the five kinds of cancelings of the Monastic Code that are illegitimate? One cancels the Monastic Code, without grounds, for an offense entailing expulsion, an offense entailing suspension,

I will know; I will remember. Just as one responds when asked individually: just as one would respond when asked privately, so too, one should know of that gathering, “It’s asking me.” This kind of gathering: a gathering of monks is what is meant. When the announcement is made three times: when the announcement is made once, when the announcement is made for the second time, and also when the announcement is made for the third time. Knows, perceives. one that has been committed, or one that has not been cleared after being committed. But doesn’t reveal it:

There’s no offense for those who already have invited. On the invitation day, five or more resident monks may have gathered together in a certain monastery. They don’t know there are other resident monks who haven’t arrived. Perceiving that they’re acting according to the Teaching and the Monastic Law, perceiving that the assembly is complete although it’s not, they do the invitation ceremony. When they’ve just finished, and none of the gathering has left, a greater number of resident monks arrive. In such a case, those monks should do the invitation ceremony once more. There’s no offense for those who already have invited. On the invitation day, five or more resident monks may have gathered together in a certain monastery. They don’t know

or one who’s blind and mute and deaf doesn’t have the attributes needed to be admitted, but if the Sangha admits him, his admittance succeeds.” The first section for recitation on the village of Vāsabha is finished. 7. Discussion of illegitimate legal procedures, etc. “It may be that a monk doesn’t have any offense he needs to recognize, yet a Sangha, several monks, or an individual monk accuses him, saying: ‘You’ve committed an offense. Do you recognize it?’ ‘I haven’t committed any offense that I should recognize,’ yet the Sangha ejects him for not recognizing an offense, then the legal procedure is illegitimate. It may be that a monk doesn’t have any offense he needs to make amends for,

“When a monk has five qualities, a legal procedure of banishing him should be lifted: he doesn’t give the full ordination; he doesn’t give formal support; he doesn’t have a novice monk attend on him; he doesn’t accept being appointed as an instructor of the nuns; he doesn’t instruct the nuns, whether appointed or not. When a monk has another five qualities, a procedure of banishing him should be lifted: he doesn’t commit the same offense for which the Sangha did the procedure of banishing him; he doesn’t commit an offense similar to the one for which the Sangha did the procedure of banishing him; he doesn’t commit an offense worse than the one for which the Sangha did the procedure of banishing him; he doesn’t criticize the procedure; he doesn’t criticize those who did the procedure. When a monk has eight qualities, a procedure of banishing him should be lifted: he doesn’t cancel the observance-day ceremony of a regular monk; he doesn’t cancel the invitation ceremony of a regular monk; he doesn’t direct a regular monk; he doesn’t give instructions to a regular monk; he doesn’t get permission from a regular monk to correct him; he doesn’t accuse a regular monk of an offense; he doesn’t remind a regular monk of an offense; he doesn’t associate inappropriately with other monks.” The group of eighteen on to be lifted is finished. “And this is how it should be lifted. After approaching the Sangha, the monk who’s had a legal procedure of banishment done against himself should arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, and say,

“I allow a bowl rack.” On one occasion there were monks who had put their bowls on the edge of a bench. They fell down and broke. “You shouldn’t put your almsbowl on the edge of a bench. If you do, you commit an offense of wrong conduct.” On one occasion there were monks who had put their bowls on the edge of a ledge. They fell down and broke. “You shouldn’t put your almsbowl on the edge of a ledge. If you do, you commit an offense of wrong conduct.” At that time the monks put their bowls upside down on the ground.

<i lang='pi' translate='no'>Bundi</i>, and having crooked legs; Detachable, square bench, about a tall one. And sofa, cane bench, Small bench with cloth, ram-like legs; Many legs, plank, stools, And just a bench of straw. High, snake, supports, And supports of eight fingerbreadths; String, cross weaving, cloth, Cotton-down quilt, half the size of the body.

an offense entailing confession, an offense entailing acknowledgment, or an offense of wrong conduct. What are the five kinds of cancelings of the Monastic Code that are legitimate? One cancels the Monastic Code, having grounds, for an offense entailing expulsion, an offense entailing suspension, an offense entailing confession, an offense entailing acknowledgment, or an offense of wrong conduct. “What are the six kinds of cancelings of the Monastic Code that are illegitimate? One cancels the Monastic Code, without grounds, for the failure in morality of one who hasn’t failed, the failure in morality of one who has failed,

does not confess it, disclose it, make it plain, make it known—either in the midst of the Sangha, in the midst of a group, or to an individual. He is lying in full awareness: what is there for lying in full awareness? There is an act of wrong conduct. Is called an obstacle by the Buddha: an obstacle for what? It is an obstacle for reaching the first absorption, the second absorption, the third absorption, the fourth absorption; an obstacle for reaching the wholesome qualities of absorption, release, stillness, attainment, renunciation, escape, seclusion. for that reason. who knows, who perceives. Is seeking purification: