AIブッダ 禅 経典データベース

Two ejecting one is invalid and not to be done. Two ejecting two is invalid and not to be done. Two ejecting three is invalid and not to be done. Two ejecting a sangha is invalid and not to be done. Three ejecting one is invalid and not to be done. Three ejecting two is invalid and not to be done. Three ejecting three is invalid and not to be done. Three ejecting a sangha is invalid and not to be done. A sangha ejecting a sangha is invalid and not to be done. There are four kinds of legal procedures:

And it should be given like this. The monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, ‘Venerables, I had committed one offense of intentional emission of semen, concealed for a half-month. … I’ve now completed that probation and ask the Sangha for the trial period of six days for the three offenses.’ And he should ask a second and a third time. A competent and capable monk should then inform the Sangha: ‘Please, venerables, I ask the Sangha to listen. The monk Udāyī had committed one offense of intentional emission of semen, concealed for a half-month. … He’s now completed that probation and is asking the Sangha for the trial period of six days for the three offenses.

At that time the monks of Āḷava put monks in charge of building work such as this: the mere filling of gaps, the mere plastering of walls, the mere hanging of doors, the mere making of door jambs, the mere making of windows, the mere application of white coloring, the mere application of black coloring, the mere treatment with red ocher, the mere covering with a roof,

And restroom, drinking water. Restroom ablutions pot, and a senior monk, Recitation, question, rehearse; Teaching, should turn off a lamp, Should not open, and also not close. Turning around according to seniority, Should not touch even with a corner; Laid down by the Great Hero, That is the proper conduct in regard to dwellings. Were being kept out, door,

an illegitimate legal procedure done by an incomplete assembly, an illegitimate legal procedure done by a unanimous assembly, a legitimate legal procedure done by an incomplete assembly, and a legitimate legal procedure done by a unanimous assembly. The illegitimate legal procedure done by an incomplete assembly is reversible and unfit to stand, because it’s illegitimate and the assembly is incomplete. You shouldn’t do such procedures. I haven’t allowed such procedures. The illegitimate legal procedure done by a unanimous assembly is reversible and unfit to stand, because it’s illegitimate. You shouldn’t do such procedures. I haven’t allowed such procedures. The legitimate legal procedure done by an incomplete assembly is reversible and unfit to stand, because the assembly is incomplete. You shouldn’t do such procedures. I haven’t allowed such procedures. The legitimate legal procedure done by a unanimous assembly is irreversible and fit to stand, because it’s legitimate and the assembly is unanimous. You should do such procedures. I have allowed such procedures. And so, monks, you should train yourselves like this: ‘We will perform legitimate legal procedures done by a unanimous assembly.’”

The group of eighteen on not to be lifted “When a monk has five qualities, a legal procedure of demotion against him shouldn’t be lifted: he gives the full ordination; he gives formal support; he has a novice monk attend on him; he accepts being appointed as an instructor of the nuns; he instructs the nuns, whether appointed or not. When a monk has another five qualities, a procedure of demotion against him shouldn’t be lifted: he commits the same offense for which the Sangha did the procedure of demotion against him; he commits an offense similar to the one for which the Sangha did the procedure of demotion against him; he commits an offense worse than the one for which the Sangha did the procedure of demotion against him; he criticizes the procedure; he criticizes those who did the procedure. When a monk has eight qualities, a legal procedure of demotion against him shouldn’t be lifted: he cancels the observance-day ceremony of a regular monk; he cancels the invitation ceremony of a regular monk; he directs a regular monk; he gives instructions to a regular monk; he gets permission from a regular monk to correct him; he accuses a regular monk of an offense; he reminds a regular monk of an offense; he associates inappropriately with other monks.” The group of eighteen on not to be lifted is finished. The group of eighteen on to be lifted

If the Sangha is ready, it should give him that trial period. This is the motion. Please, venerables, I ask the Sangha to listen. The monk Udāyī had committed one offense of intentional emission of semen, concealed for a half-month. … He’s now completed that probation and is asking the Sangha for the trial period of six days for the three offenses. The Sangha gives him that trial period. Any monk who approves of giving him that trial period of six days should remain silent. Any monk who doesn’t approve should speak up. For the second time, I speak on this matter. … For the third time, I speak on this matter. …

Fainted, the good monks complained; He should discard the ashes, sauna, And just so the area outside. Yard, gatehouse, sauna shed, Bath powder, clay, trough; Face, in front, not the senior monks, Not the junior monks, if he is able. In front, upstream, way, Muddy, clay, bench; Having extinguished, and having closed,

admits that he’s a matricide, admits that he’s a patricide, admits that he’s a murderer of a perfected one, admits that he’s raped a nun, admits that he’s caused a schism in the Sangha, admits that he’s caused the Buddha to bleed, or admits that he’s a hermaphrodite after reaching the Sangha, then the invitation has been brought. And if, after the invitation has been passed on to him, the monk who is conveying the invitation reaches the Sangha, but doesn’t announce the invitation because he falls asleep, then the invitation has been brought. There’s no offense for the one who is conveying the invitation. And if, after the invitation has been passed on to him, the monk who is conveying the invitation reaches the Sangha, but doesn’t announce the invitation because he is heedless

The Buddha instructed, inspired, and gladdened him with a teaching. He then got up from his seat and left. Soon afterwards the Buddha gave a teaching and addressed the monks: “You shouldn’t eat meat when you know the animal was killed for your sake. If you do, you commit an offense of wrong conduct. I allow you to eat meat and fish that’s pure in three respects: you haven’t seen, heard, or suspected that the animal was killed for your sake.” 20. The allowance for a food-storage area Some time later in Vesālī, there was plenty of food, the crops were abundant, and there was no problem getting by on almsfood. Then, while the Buddha was reflecting in private, he thought, “Those things I allowed the monks when there was a shortage of food, the crops were meager, and it was hard to get by on alms—that is, what’s been stored indoors in a monastery, what’s been cooked indoors in a monastery, what’s been cooked by the monks themselves, what’s been received after picking it up, what’s been brought out, what’s been received before the meal, what’s come from the forest or a lotus pond—do the monks still make use of these?” When the Buddha had come out from seclusion, he asked Venerable Ānanda about this.

“When a monk has five qualities, a legal procedure of demotion against him should be lifted: he doesn’t give the full ordination; he doesn’t give formal support; he doesn’t have a novice monk attend on him; he doesn’t accept being appointed as an instructor of the nuns; he doesn’t instruct the nuns, whether appointed or not. When a monk has another five qualities, a procedure of demotion against him should be lifted: he doesn’t commit the same offense for which the Sangha did the procedure of demotion against him; he doesn’t commit an offense similar to the one for which the Sangha did the procedure of demotion against him; he doesn’t commit an offense worse than the one for which the Sangha did the procedure of demotion against him; he doesn’t criticize the procedure; he doesn’t criticize those who did the procedure. When a monk has eight qualities, a procedure of demotion against him should be lifted: he doesn’t cancel the observance-day ceremony of a regular monk; he doesn’t cancel the invitation ceremony of a regular monk; he doesn’t direct a regular monk; he doesn’t give instructions to a regular monk; he doesn’t get permission from a regular monk to correct him; he doesn’t accuse a regular monk of an offense; he doesn’t remind a regular monk of an offense; he doesn’t associate inappropriately with other monks.” The group of eighteen on to be lifted is finished. “And this is how it should be lifted. After approaching the Sangha, the monk Seyyasaka should arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, and say,

“Is it true, monks, that they do this?” “It’s true, sir.” … After rebuking them … the Buddha gave a teaching and addressed the monks: “You shouldn’t put monks in charge of building work such as this: the mere filling of gaps, the mere plastering of walls, the mere hanging of doors, the mere making of door jambs, the mere making of windows, the mere application of white coloring,

These make up the conduct in regard to saunas. He did not wash, according to seniority, And order, hastily; Pulled up, groaning, tooth cleaner, Feces, urine, spit. Coarse, cesspit, hastily, And pulled up, chomping, with remainder; Outside, and inside, should clear his throat, Clothesline, and without hurry. Hastily, pulled up, when standing,

but then returns and asks the monks for the full ordination, he should be asked, ‘Will you recognize that offense?’ If he says, ‘I will,’ he should be given the going forth. If he says, ‘I won’t,’ he should not. When he’s been given the going forth, he should be asked again, ‘Will you recognize that offense?’ If he says, ‘I will,’ he should be given the full ordination. If he says, ‘I won’t,’ he should not. When he’s been given the full ordination, he should be asked again,

“Is it true, monks, that the monks from the group of six do this?” “It’s true, sir.” The Buddha rebuked them … He then gave a teaching and addressed the monks: “Illegitimate legal procedures done by an incomplete assembly are invalid and not to be done. Illegitimate legal procedures done by a unanimous assembly are invalid and not to be done. Legitimate legal procedures done by an incomplete assembly are invalid and not to be done. Legitimate-like legal procedures done by an incomplete assembly are invalid and not to be done. Legitimate-like legal procedures done by a unanimous assembly are invalid and not to be done. Legal procedures deficient in motion but complete in announcement are invalid and not to be done.

‘Venerables, the Sangha has done a legal procedure of demotion against me. I’m now conducting myself properly and suitably, and deserve to be released. I ask for that legal procedure to be lifted.’ And he should ask a second and a third time. A competent and capable monk should then inform the Sangha: ‘Please, venerables, I ask the Sangha to listen. The Sangha has done a legal procedure of demotion against the monk Seyyasaka. He’s now conducting himself properly and suitably, and deserves to be released. He’s asking for that legal procedure to be lifted. If the Sangha is ready, it should lift that legal procedure of demotion against the monk Seyyasaka. This is the motion. Please, venerables, I ask the Sangha to listen. The Sangha has done a legal procedure of demotion against the monk Seyyasaka. He’s now conducting himself properly and suitably, and deserves to be released. He’s asking for that legal procedure to be lifted.

the mere application of black coloring, the mere treatment with red ocher, the mere covering with a roof, the mere fastening of a roof, the mere fixing of cornices, the mere repair of what is defective or broken, or the mere plastering of floors; and you shouldn’t put monks in charge of building work for twenty years, for thirty years, or put monks in charge of building work for life on finished dwellings.

Groaning, tooth cleaner, and feces; Urine, spit, coarse, Cesspit, foot stands for defecating. Not too hastily, pulled up, Foot stands, chomping; He should not leave, he should cover, Stained, and with container. Restroom, area outside, And yard, gatehouse; And water for ablutions,

‘Will you recognize that offense?’ If he says, ‘I will,’ he should be readmitted. If he says, ‘I won’t,’ he should not. When he’s been readmitted, he should be asked again, ‘Do you recognize that offense?’ If he recognizes it, it’s good. If he doesn’t recognize it and you’re unanimous, he should be ejected once more. If you’re not unanimous, there’s no offense in living with him or in doing formal meetings of the community together. “When a monk disrobes after being ejected for not making amends for an offense, but then returns and asks the monks for the full ordination,

‘Listen, please release this monk for a short time so that he can take part in the invitation ceremony.’ If they’re able to do this, it’s good. If not, they should say to those relatives, ‘Listen, please step aside for a moment while this monk passes on his invitation.’ If they’re able to do this, it’s good. If not, they should say to those relatives, ‘Listen, please take this monk outside the monastery zone for a short time while the Sangha does the invitation ceremony.’ If they’re able to do this, it’s good. If not, you shouldn’t do the invitation ceremony with an incomplete sangha. If you do, you commit an offense of wrong conduct.