AIブッダ 禅 経典データベース

He shouldn’t cancel the invitation of a regular monk. He shouldn’t direct a regular monk. He shouldn’t give instructions to a regular monk. He shouldn’t ask a regular monk for permission to accuse him of an offense. He shouldn’t accuse a regular monk of an offense. He shouldn’t remind a regular monk of an offense. He shouldn’t associate inappropriately with other monks.” The Sangha then did a legal procedure of further penalty against the monk Upavāḷa. 7. Covering over as if with grass At one time, while the monks were arguing and disputing, they did and said many things unworthy of monastics.

Direction, instruction. Permission, accused, they reminded, Was prohibited by the Great Sage; In that way a monk to a nun, Was allowed by the Great Sage. Vehicle, sick, and pulled, Jolted around in a vehicle, Aḍḍhakāsī; Monk, trainee nun, novice monk, And novice nun, with an ignorant one. In the wilderness, with a lay follower,

Pilindavaccha had cracked feet. “I allow salve for the feet.” He did not get better. “I allow you to make foot salve.” At that time a monk was afflicted with abscesses. “I allow surgery.” They needed bitter water. “I allow bitter water.” They needed sesame paste. “I allow sesame paste.”

It’s good that you are patching your robe.” Soon afterwards the Buddha gave a teaching and addressed the monks: “When the cloth is new or nearly new, I allow a double-layered outer robe, a single-layered upper robe, and a single-layered sarong. When the cloth is worn, I allow an outer robe of four layers, a double-layered upper robe, and a double-layered sarong. With rags, you may have as much as you like. With scraps of cloth from a shop, you should search for them. And I allow patches, mending, hems, strips of cloth for marking, and strengthening.” 18. The account of Visākhā After staying at Benares for as long as he liked, the Buddha set out wandering toward Sāvatthī. When he eventually arrived,

The king mounted the chariot, with the prince driving it. He then drove the chariot away from the army. When they had gone a long way, the king said to the prince, ‘Listen, unharness the chariot. I’m tired. I wish to lie down.’ He did as asked and then sat down cross-legged on the ground. The king lay down, resting his head on the prince’s lap. And because he was tired, he quickly fell asleep. The prince thought, ‘This king has caused us much misfortune.

If you do, you commit an offense of wrong conduct. I allow bed supports that are at the most eight standard fingerbreadths long.” The Sangha was offered string. “I allow you to wrap the beds with string.” The limbs of the bed took up a lot of string. “I allow you to perforate the limbs and wrap with a cross weaving.” The Sangha was offered a cloth. “I allow you to make a mat underlay.” The Sangha was offered a cotton-down quilt. “I allow you to remove the cotton down and make pillows.

Storehouse, dwelling place; Not sufficient, building work, Pregnant, by herself. And the same building, heavy offense, And verbally renounced, joined; And bowing down, and hair, And nails, treating sores. Cross-legged, and sick, Feces, with bath powder, scented; In a sauna, against the stream,

‘Please come, venerables, and learn this discourse before it disappears,’ or she has some duty or business and sends a message to the monks: ‘Please come, venerables, I wish to make an offering, hear the Teaching, and see the monks,’ you should go for seven days, but only if you’re asked. And you should return within seven days. It may happen that a monk, or a novice nun has had a dwelling built for the Sangha … for a number of monks, for a single monk, for the Sangha of nuns, for a number of nuns,

They needed flour paste. “I allow flour paste.” They needed a dressing. “I allow a dressing.” The sore was itching. “I allow you to sprinkle it with mustard powder.” The sore festered. “I allow you to fumigate it.” The flesh protruded. “I allow you to cut it with a razor.”

he stayed in the Jeta Grove, Anāthapiṇḍika’s Monastery. Soon afterwards Visākhā Migāramātā went to the Buddha, bowed, and sat down. When the Buddha had instructed, inspired, and gladdened her with a teaching, Visākhā said, “Sir, please accept tomorrow’s meal from me together with the Sangha of monks.” The Buddha consented by remaining silent. Knowing that the Buddha had consented, Visākhā got up from her seat, bowed down, circumambulated him with her right side toward him, and left. The following morning it was pouring down from a great storm extending over the four continents. The Buddha said to the monks, “It rains on the four continents just as it rains here in the Jeta Grove.

Away from a ford, and with men. Mahāgotamī asked, And so did Ānanda wisely; There are four assemblies, Going forth in the instruction of the Victor. For the purpose of seeing the urgency, And for the purpose of growth in the true Teaching; Like medicine for the sick, So it was taught by the Buddha. Thus trained in the true Teaching,

for a single nun, for a number of trainee nuns, for a single trainee nun, for a number of novice monks, for a single novice monk, for a number of novice nuns, or for a single novice nun … or she’s had a dwelling built for herself, has had a stilt house built, an assembly hall,

The sore did not heal. “I allow oil for the sore.” The oil dripped off. “I allow a bandage and all treatments for sores.” On one occasion a certain monk was bitten by a snake. “I allow you to give him the four foul edibles: feces, urine, ash, and clay.” The monks thought, “Do they need to be received or not?” “They should be received if there is an attendant. If there isn’t, I allow you to take them yourself and then eat them.”

Bathe in the rain, monks. This is the last great storm of this kind.” Saying, “Yes, sir,” they took off their robes and bathed in the rain. When Visākhā had had various kinds of fine foods prepared, she told a slave, “Go to the monastery and tell the Buddha that the meal is ready.” Saying, “Yes, ma’am,” she went to the monastery and saw the monks bathing naked in the rain. She thought, “There are no monks in the monastery, just Ājīvaka ascetics bathing in the rain.” She returned and told Visākhā what had happened. Being wise and discerning, Visākhā thought, “No doubt the venerables are bathing naked in the rain. It’s only because of her ignorance that she thinks as she does.”

He may go from a monastery with monks to a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll be able to arrive on the same day. He may go from a monastery with monks to a monastery or non-monastery with monks who belong to the same Buddhist sect if he knows he’ll be able to arrive on the same day. He may go from a non-monastery with monks to a monastery with monks who belong to the same Buddhist sect if he knows he’ll be able to arrive on the same day. He may go from a non-monastery with monks to a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll be able to arrive on the same day. He may go from a non-monastery with monks to a monastery or non-monastery with monks who belong to the same Buddhist sect if he knows he’ll be able to arrive on the same day. He may go from a monastery or non-monastery with monks to a monastery with monks who belong to the same Buddhist sect if he knows he’ll be able to arrive on the same day. He may go from a monastery or non-monastery with monks to a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll be able to arrive on the same day. He may go from a monastery or non-monastery with monks to a monastery or non-monastery with monks who belong to the same Buddhist sect if he knows he’ll be able to arrive on the same day. He shouldn’t, in a monastery, stay in the same room as a regular monk. He shouldn’t, in a non-monastery, stay in the same room as a regular monk.

“I allow upholstered beds and upholstered benches.” They laid out mattresses without underlay. They sank down. “I allow you to arrange an underlay, then to lay down a mattress, and then to cover it.” The covers were removed and taken away. “I allow you to sprinkle them.” They were still taken away. “I allow you to make multi-colored lines.” They were still taken away. “I allow you to make multi-colored lines by hand.” They were still taken away.

And he drove it so that it soon rejoined the army. When he was back in Benares, the king gathered his court and said, ‘Now, let me ask you: if you saw Prince Dīghāvu, the son of Dīghīti the king of Kosala, what would you do to him?’ They variously replied, ‘Sir, we’d cut off his hands;’ ‘We’d cut off his feet;’ ‘We’d cut off both his hands and feet;’ ‘We’d cut off his ears;’ ‘We’d cut off his nose;’ ‘We’d cut off both his ears and nose;’

“I allow multi-colored lines by hand.” 3. The allowance for the color white, etc. At that time the monastics of other religions had white beds, black floors, and red ocher walls. Many people went to see their beds. “I allow the colors white, black, and red ocher in the dwellings.” The white color did not adhere to the rough walls. “I allow you to apply balls of husk, smooth with a trowel, and then apply the white color.” The white color still did not adhere. “I allow you to apply soft clay, smooth with a trowel, and then apply the white color.” The white color still did not adhere.

“I allow oily mung-bean broth.” He needed meat broth. “I allow meat broth.” 3. The account of Pilindavaccha At one time Venerable Pilindavaccha was having a hillside cleared near Rājagaha, intending to build a shelter. Just then King Seniya Bimbisāra of Magadha went to Pilindavaccha, bowed, sat down, “Venerable, what are you having made?” “I’m clearing the hillside, great king. I want to build a shelter.” “Do you need a monastery worker?” “The Buddha hasn’t allowed monastery workers.”

“I allow sap and flour paste.” The red ocher did not adhere to the rough walls. “I allow you to apply balls of husk, smooth with a trowel, and then apply the red ocher.” The red ocher still did not adhere. “I allow you to apply clay mixed with bran, smooth with a trowel, and then apply the red ocher.” The red ocher still did not adhere. “I allow mustard powder and beeswax.” It was too thick. “I allow you to wipe it off with a cloth.” The black color did not adhere to the rough floors.