AIブッダ 禅 経典データベース

She’s not present because of an obstruction. So-and-so is asking the Sangha for the full ordination with so-and-so as her mentor. The Sangha gives her the full ordination with so-and-so as her mentor. Any monk who approves of giving so-and-so the full ordination with so-and-so as her mentor should remain silent. Any monk who doesn’t approve should speak up. The Sangha has given so-and-so the full ordination with so-and-so as her mentor. The Sangha approves and is therefore silent. I’ll remember it thus.’ Straightaway the time should be noted and the date should be pointed out. These should be declared jointly to everyone. The nuns should be told to point out the three supports and the eight things not to be done to the newly ordained nun.” Various regulations for nuns

The Buddha received the woolen cloth. He then instructed, inspired, and gladdened Jīvaka with a teaching, after which Jīvaka got up from his seat, bowed down, circumambulated the Buddha with his right side toward him, and left. Soon afterwards the Buddha gave a teaching and addressed the monks: “I allow wool.” At that time various kinds of robe-cloth were offered to the Sangha. The monks thought, “What kind of robe-cloth has and hasn’t the Buddha allowed?” They told the Buddha. “I allow six kinds of robe-cloth:

Regular monks doing acts of respect toward him Regular monks offering him a seat Regular monks offering him a bed Regular monks offering him water for washing his feet and a foot stool Regular monks offering him a foot scraper Regular monks receiving his bowl and robe Regular monks massaging his back when he’s bathing. If he consents to any of these, he commits an offense of wrong conduct. Monks deserving to be sent back to the beginning should do the following with one another according to seniority: bow down, stand up, raise their joined palms, do acts of respect, offer a seat, offer a bed, offer water for washing the feet and a foot stool, offer a foot scraper, receive bowl and robe, and massage one another’s backs when bathing. Monks deserving to be sent back to the beginning should do five things with regular monks according to seniority:

Iron, wood, hide, House, grass, and cover. Trough, disposal area, wall, Muddy, and with a drain; Cold, lotus bathing tank, And stagnant, pointed roof. Four months, and they slept, And piece of felt, should not determine; Heating, stand, They ate from one, they lay down.

At that time nuns were staying in the wilderness. Scoundrels raped them. They told the Buddha. “A nun shouldn’t stay in the wilderness. If she does, she commits an offense of wrong conduct.” On one occasion a lay follower gave a storehouse to the Sangha of nuns. They told the Buddha. “I allow a storehouse.” The storehouse was insufficient. They told the Buddha.

4. Discussion of the proper conduct in connection with the expression of appreciation At that time there were monks who did not express their appreciation in the dining hall. People complained and criticized them, “How can the Sakyan monastics not express their appreciation in the dining hall?” The monks heard the complaints of those people and they told the Buddha. The Buddha gave a teaching and addressed the monks: “You should express your appreciation in the dining hall.” The monks thought, “Who should give the expression of appreciation?”

“I allow a dwelling place.” The dwelling place was insufficient. They told the Buddha. “I allow building work.” The building work was insufficient. They told the Buddha. “I allow you to build for individuals.” At one time a pregnant woman went forth as a nun. After giving birth, she asked the nuns

“Please give us a share.” “But why didn’t you wait, then? We won’t give you a share.” They told the Buddha. “If you’re unwilling, you don’t have to give a share to those who don’t wait.” On another occasion when a number of monks were traveling through the Kosalan country, some of them entered a charnel ground to look for rags, while the others waited. The former monks got hold of rags, and the others said, “Please give us a share.”

They told the Buddha. He gave a teaching and addressed the monks: “The most senior monk should give the expression of appreciation in the dining hall.” Soon afterwards a certain association was offering a meal to the Sangha. Venerable Sāriputta was the most senior monk. Because the Buddha had said the most senior monk should give the expression of appreciation, the other monks left, leaving Sāriputta behind by himself. After giving the expression of appreciation, he left by himself. The Buddha saw him coming “Did the meal go well?”

what to do with the baby boy. They told the Buddha. “I allow you to rear him until he becomes self-reliant.” That nun thought, “I’m not allowed to stay by myself and other nuns are not allowed to stay with a male child. What should I do now?” They told the Buddha. “The nuns should appoint a nun as her companion. And she should be appointed like this. First a nun should be asked, and then a capable and competent nun should inform the Sangha: ‘Please, venerables, I ask the Sangha to listen.

Cracked, sandals, corn, Washed, stumps, clacking; Palm, bamboo, and just grass, Reed, fish-tail palm. Grass, wool, gold, Silver, gems, beryl; Crystal, bronze, and glass, Tin, and lead, copper. Cow, vehicle, and sick, Pulled by men, palanquin;

“But why didn’t you come with us, then? We won’t give you a share.” “Even if you’re unwilling, you should give a share to those who wait.” On yet another occasion when a number of monks were traveling through the Kosalan country, some of them entered a charnel ground to look for rags first, while the other monks entered afterwards. Those who entered first got hold of rags, but not those who entered afterwards. The latter monks said, “Please give us a share.” “But why did you come in afterwards, then?

“The meal went well, sir, but the monks all left, leaving me behind by myself.” Soon afterwards the Buddha gave a teaching and addressed the monks: “The four or five most senior monks should wait in the dining hall.” On one occasion a senior monk who needed to defecate was waiting in the dining hall. Being unable to hold out, he fainted and fell over. They told the Buddha. “When there’s something to be done, I allow you to go after informing the monk next to you.” 5. Discussion of the proper conduct in relation to dining halls At that time the monks from the group of six walked to the dining hall shabbily dressed and improper in appearance. Taking a short cut, they walked in front of the senior monks. They sat down encroaching on the senior monks and blocked the junior monks from getting a seat. And they spread out their upper robes and sat on them in inhabited areas.

came back to the monks and asked for the full ordination. The monks told the Buddha. “Monks, when someone who has been a monastic of another religion refutes his preceptor after being legitimately corrected by him and then returns to that religion, but then comes back from that religious community once more, he shouldn’t be given the full ordination. Anyone else who has been a monastic of another religion, and who wants the going forth and the full ordination on this spiritual path, should be given four months of probation. And it should be given like this. First he should shave off his hair and beard and put on the ocher robes. He should then arrange his upper robe over one shoulder, pay respect at the feet of the monks, squat on his heels, and raise his joined palms. He should then be told to say this: ‘I go for refuge to the Buddha, I go for refuge to the Teaching, I go for refuge to the Sangha. For the second time, I go for refuge to the Buddha,

Beds, luxurious skins, And the bad one with a cattle hide. Of householders, straps of leather, They enter, being sick; Mahākaccāyana, Soṇa, Chanted the Chapter of Eights. Full ordination through five, Multi-layered, unrestricted bathing; He allowed rugs made of skin, Not start the counting until;

We won’t give you a share.” “If you’re unwilling, you don’t have to give a share to those who enter afterwards.” On yet another occasion when a number of monks were traveling through the Kosalan country, they all entered a charnel ground together to look for rags. Some of them got hold of rags, while others did not. The latter monks said, “Please give us a share.” “But why didn’t you get any? We won’t give you a share.” “Even if you’re unwilling, you should give a share to those who enter together with you.”

Toggles, and luxurious, Also should insert a shield at the edge; Sarongs like householders, elephant trunk, Fish style, four-corner style. Palm leaf, hundred fold, Wearing upper robes like householders; Loin cloths, carrying poles with loads on both ends, Tooth cleaner, smacking. Stuck in the throat, and forest, Counterfire, tree, with elephant;

They told the Buddha. “Apart from staying in the same dwelling, the companion nun should act toward him as she would toward any other male.” On one occasion a nun who had committed a heavy offense was undertaking the trial period. “I’m not allowed to stay by myself and other nuns are not allowed to stay with me. What should I do now?” They told the Buddha. “You should appoint a nun as her companion. And she should be appointed like this. First a nun should be asked, and then a capable and competent nun should inform the Sangha: ‘Please, venerables, I ask the Sangha to listen. If the Sangha is ready, it should appoint nun so-and-so as a companion to nun so-and-so.

On yet another occasion when a number of monks were traveling through the Kosalan country, they entered a charnel ground together to look for rags after making an agreement to share. Some of them got hold of rags, while others did not. The latter monks said, “Please give us a share.” “But why didn’t you get any? We won’t give you a share.” “Even if you’re unwilling, if you have made an agreement about it, you should give a share to those who enter.” 12. Discussion on the appointment of a receiver of robe-cloth At that time people brought robe-cloth to the monastery,

This is the motion. Please, venerables, I ask the Sangha to listen. The Sangha appoints nun so-and-so as a companion to nun so-and-so. Any nun who approves of appointing nun so-and-so as a companion to nun so-and-so should remain silent. Any nun who doesn’t approve should speak up. The Sangha has appointed nun so-and-so as a companion to nun so-and-so. The Sangha approves and is therefore silent. I’ll remember it thus.’” On one occasion a nun verbally renounced the training and disrobed. Later she returned and asked the nuns for the full ordination. They told the Buddha.