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経典: vinaya
✕ クリア
智慧
vinaya
趣旨一致
中
‘kukkuccaṁ vinodessāmi vā, vinodāpessāmi vā, dhammakathaṁ vāssa karissāmī’ti. Sattāhaṁ sannivatto kātabbo. Idha pana, bhikkhave, bhikkhussa diṭṭhigataṁ uppannaṁ hoti. So ce bhikkhūnaṁ santike dūtaṁ pahiṇeyya— ‘diṭṭhigataṁ me uppannaṁ, āgacchantu bhikkhū, icchāmi bhikkhūnaṁ āgatan’ti, gantabbaṁ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite— ‘diṭṭhigataṁ vivecessāmi vā, vivecāpessāmi vā, dhammakathaṁ vāssa karissāmī’ti. Sattāhaṁ sannivatto kātabbo. Idha pana, bhikkhave, bhikkhu garudhammaṁ ajjhāpanno hoti parivāsāraho. So ce bhikkhūnaṁ santike dūtaṁ pahiṇeyya— ‘ahañhi garudhammaṁ ajjhāpanno parivāsāraho, āgacchantu bhikkhū, icchāmi bhikkhūnaṁ āgatan’ti, gantabbaṁ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite—
‘I’ll dispel his anxiety,’ ‘I’ll find someone to dispel his anxiety,’ or ‘I’ll give him a teaching.’ But you should return within seven days. It may be that a monk who has wrong view sends a message to the monks: ‘Please come, venerables, I have wrong view.’ Then, even if you’re not asked, let alone if you are, you should go for seven days, thinking, ‘I’ll make him give up that wrong view,’ ‘I’ll get someone to make him give up that wrong view,’ or ‘I’ll give him a teaching.’ But you should return within seven days. It may be that a monk who has committed a heavy offense for which he deserves to be given probation sends a message to the monks: ‘Please come, venerables, I’ve committed a heavy offense for which I deserve to be given probation.’ Then, even if you’re not asked, let alone if you are, you should go for seven days, thinking,
⚠ 出家者向けの文脈
智慧
vinaya
趣旨一致
中
“Tena hi, bhante, bhagavantaṁ paṭipucchitvā mama āroceyyāthā”ti. Atha kho āyasmā pilindavaccho rājānaṁ māgadhaṁ seniyaṁ bimbisāraṁ dhammiyā kathāya sandassesi, samādapesi, samuttejesi, sampahaṁsesi. Atha kho rājā māgadho seniyo bimbisāro āyasmatā pilindavacchena dhammiyā kathāya sandassito samādapito samuttejito sampahaṁsito uṭṭhāyāsanā āyasmantaṁ pilindavacchaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi. Atha kho āyasmā pilindavaccho bhagavato santike dūtaṁ pāhesi— “rājā, bhante, māgadho seniyo bimbisāro ārāmikaṁ dātukāmo. Kathaṁ nu kho, bhante, mayā paṭipajjitabban”ti? Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi— “anujānāmi, bhikkhave, ārāmikan”ti. Dutiyampi kho rājā māgadho seniyo bimbisāro yenāyasmā pilindavaccho tenupasaṅkami; upasaṅkamitvā āyasmantaṁ pilindavacchaṁ abhivādetvā ekamantaṁ nisīdi. “anuññāto, bhante, bhagavatā ārāmiko”ti?
“Well then, sir, please ask the Buddha and tell me the outcome.” Pilindavaccha instructed, inspired, and gladdened King Bimbisāra with a teaching, after which the king got up from his seat, bowed down, circumambulated Pilindavaccha with his right side toward him, and left. Soon afterwards Pilindavaccha sent a message to the Buddha: “Sir, King Seniya Bimbisāra of Magadha wishes to provide a monastery worker. What should I tell him?” The Buddha then gave a teaching and addressed the monks: “Monks, I allow monastery workers.” Once again King Bimbisāra went to Pilindavaccha, bowed, sat down, “Sir, has the Buddha allowed monastery workers?”
⚠ 出家者向けの文脈
智慧
vinaya
趣旨一致
中
evaṁ taṁ veraṁ verena na vūpasameyya. Idāni ca pana me devena jīvitaṁ dinnaṁ, mayā ca devassa jīvitaṁ dinnaṁ. Evaṁ taṁ veraṁ averena vūpasantaṁ. Atha kho, bhikkhave, brahmadatto kāsirājā— ‘acchariyaṁ vata bho, abbhutaṁ vata bho. Yāva paṇḍito ayaṁ dīghāvu kumāro, yatra hi nāma pituno saṅkhittena bhāsitassa vitthārena atthaṁ ājānissatī’ti pettikaṁ balañca vāhanañca janapadañca kosañca koṭṭhāgārañca paṭipādesi, dhītarañca adāsi. Tesañhi nāma, bhikkhave, rājūnaṁ ādinnadaṇḍānaṁ ādinnasatthānaṁ evarūpaṁ khantisoraccaṁ bhavissati. Idha kho pana taṁ, bhikkhave, sobhetha yaṁ tumhe evaṁ svākkhāte dhammavinaye pabbajitā samānā khamā ca bhaveyyātha soratā cā”ti? Tatiyampi kho bhagavā te bhikkhū etadavoca— “alaṁ, bhikkhave, mā bhaṇḍanaṁ mā kalahaṁ mā viggahaṁ mā vivādan”ti.
In this way the hatred would never end through hatred. But now you’ve spared my life and I’ve spared yours. In this way hatred ends through love.’ The king thought, ‘It’s amazing how wise Dīghāvu is, as he’s able to fully understand the meaning of his father’s brief statement.’ He gave him back his father’s army, his vehicles and transport animals, and his country and wealth. And he also gave him his own daughter. “In this way, monks, those kings who had the authority to punish were actually patient and gentle. But right here, you who’ve gone forth on this well-proclaimed spiritual path, do you shine with your patience and gentleness?” A third time the Buddha said to those monks, “Enough, monks, don’t quarrel and dispute.”
⚠ 出家者向けの文脈
智慧
vinaya
趣旨一致
中
“Evaṁ, mahārājā”ti. “Tena hi, bhante, ayyassa ārāmikaṁ dammī”ti. Atha kho rājā māgadho seniyo bimbisāro āyasmato pilindavacchassa ārāmikaṁ paṭissutvā, vissaritvā, cirena satiṁ paṭilabhitvā, aññataraṁ sabbatthakaṁ mahāmattaṁ āmantesi— “yo mayā, bhaṇe, ayyassa ārāmiko paṭissuto, dinno so ārāmiko”ti? “Na kho, deva, ayyassa ārāmiko dinno”ti. “Kīva ciraṁ nu kho, bhaṇe, ito hi taṁ hotī”ti? Atha kho so mahāmatto rattiyo gaṇetvā rājānaṁ māgadhaṁ seniyaṁ bimbisāraṁ etadavoca— “pañca, deva, rattisatānī”ti. “Tena hi, bhaṇe, ayyassa pañca ārāmikasatāni dehī”ti. kho so mahāmatto rañño māgadhassa seniyassa bimbisārassa paṭissutvā āyasmato pilindavacchassa pañca ārāmikasatāni pādāsi, pāṭiyekko gāmo nivisi.
“Yes, great king.” “Well then, I’ll provide you with a monastery worker.” Yet after making this promise, he forgot, and only remembered after a long time. He then addressed the official in charge of practical affairs: “Listen, has the monastery worker I promised been provided?” “No, sir, he hasn’t.” “How long has it been since we made that promise?” The official counted the days and said, “It’s been five hundred days.” “Well then, provide him with five hundred monastery workers.” The official provided Pilindavaccha with those monastery workers, and a separate village was established.
智慧
vinaya
趣旨一致
中
“Saccaṁ, bhagavā”ti …pe… vigarahitvā …pe… dhammiṁ kathaṁ katvā bhikkhū āmantesi— “na, bhikkhave, jantāghare therena bhikkhunā nivāriyamānena anādariyaṁ paṭicca pahūtaṁ kaṭṭhaṁ āropetvā aggi dātabbo. Yo dadeyya, āpatti dukkaṭassa. Na, bhikkhave, dvāraṁ thaketvā dvāre nisīditabbaṁ. Yo nisīdeyya, āpatti dukkaṭassa. Tena hi, bhikkhave, bhikkhūnaṁ jantāgharavattaṁ paññapessāmi yathā bhikkhūhi jantāghare sammā vattitabbaṁ. Yo paṭhamaṁ jantāgharaṁ gacchati, sace chārikā ussannā hoti, chārikā chaḍḍetabbā. Sace jantāgharaṁ uklāpaṁ hoti, jantāgharaṁ sammajjitabbaṁ.
“It’s true, sir.” … After rebuking them … the Buddha gave a teaching and addressed the monks: “If you’re kept out of the sauna by senior monks, you shouldn’t, out of disrespect, stack up much firewood and light it. If you do, you commit an offense of wrong conduct. And you shouldn’t close the door and sit down against it. If you do, you commit an offense of wrong conduct. Well then, I’ll lay down the proper conduct in regard to saunas. The monk who goes first to the sauna should discard any ashes that are building up. If the sauna is dirty, he should sweep it.
⚠ 出家者向けの文脈
智慧
vinaya
趣旨一致
中
Tena hi, bhante, thero āyasmantampi ānandaṁ uccinatū”ti. Atha kho therānaṁ bhikkhūnaṁ etadahosi— “kattha nu kho mayaṁ dhammañca vinayañca saṅgāyeyyāmā”ti? Atha kho therānaṁ bhikkhūnaṁ etadahosi— “rājagahaṁ kho mahāgocaraṁ pahūtasenāsanaṁ, yannūna mayaṁ rājagahe vassaṁ vasantā dhammañca vinayañca saṅgāyeyyāma. Na aññe bhikkhū rājagahe vassaṁ upagaccheyyun”ti. Atha kho āyasmā mahākassapo saṅghaṁ ñāpesi— “Suṇātu me, āvuso, saṅgho. Yadi saṅghassa pattakallaṁ, saṅgho imāni pañca bhikkhusatāni sammanneyya— rājagahe vassaṁ vasantāni dhammañca vinayañca saṅgāyituṁ, na aññehi bhikkhūhi rājagahe vassaṁ vasitabbanti.
Please invite him as well.” The senior monks thought, “Where should we recite the Teaching and the Monastic Law?” It occurred to them, “Rājagaha has much almsfood and many dwellings. Let’s spend the rainy season there in order to recite the Teaching and the Monastic Law. No other monks should enter the rainy-season residence at Rājagaha.” And Venerable Mahākassapa informed the Sangha: “Please, venerables, I ask the Sangha to listen. If the Sangha is ready, it should appoint these five hundred monks to spend the rainy season at Rājagaha in order to recite the Teaching and the Monastic Law. No other monks should enter the rainy-season residence at Rājagaha.
⚠ 出家者向けの文脈
智慧
vinaya
趣旨一致
中
“Puthusaddo samajano, na bālo koci maññatha; Saṅghasmiṁ bhijjamānasmiṁ, nāññaṁ bhiyyo amaññaruṁ. Parimuṭṭhā paṇḍitābhāsā, vācāgocarabhāṇino; Yāvicchanti mukhāyāmaṁ, yena nītā na taṁ vidū. Akkocchi maṁ avadhi maṁ, ajini maṁ ahāsi me;
“When many voices shout at once, No-one thinks they are a fool. Even as the Sangha splits, They do not think it through. Forgetting to speak wisely, They are obsessed by speech; Saying whatever they like, They don’t know what leads them on. ‘They abused me, they hit me, They defeated me, they robbed me.’
⚠ 初手で出すと冷たく見える
智慧
vinaya
趣旨一致
中
iṭṭhakācayaṁ, silācayaṁ, dārucayan”ti. Ārohantā vihaññanti …pe… “anujānāmi, bhikkhave, tayo sopāne— iṭṭhakāsopānaṁ, silāsopānaṁ, dārusopānan”ti. Ārohantā paripatanti …pe… “anujānāmi, bhikkhave, ālambanabāhan”ti. Tena kho pana samayena vihārā āḷakamandā honti. Bhikkhū hiriyanti nipajjituṁ. “Anujānāmi, bhikkhave, tirokaraṇin”ti. Tirokaraṇiṁ ukkhipitvā olokenti …pe…
raised foundations of brick, stone, and wood.” It was difficult to get up to the dwelling. “I allow three kinds of stairs: stairs of brick, stone, and wood.” People fell down while climbing the stairs. “I allow rails.” At that time the dwellings were accessible to the public. The monks were embarrassed to lie down there. “I allow curtains.” People lifted them up and looked in.
⚠ 出家者向けの文脈
智慧
vinaya
趣旨一致
中
Sace paribhaṇḍaṁ uklāpaṁ hoti, paribhaṇḍaṁ sammajjitabbaṁ. Sace pariveṇaṁ uklāpaṁ hoti, pariveṇaṁ sammajjitabbaṁ. Sace koṭṭhako uklāpo hoti, koṭṭhako sammajjitabbo. Sace jantāgharasālā uklāpā hoti, jantāgharasālā sammajjitabbā. Cuṇṇaṁ sannetabbaṁ, mattikā temetabbā, udakadoṇikāya udakaṁ āsiñcitabbaṁ. Jantāgharaṁ pavisantena mattikāya mukhaṁ makkhetvā purato ca pacchato ca paṭicchādetvā jantāgharaṁ pavisitabbaṁ. Na there bhikkhū anupakhajja nisīditabbaṁ. Na navā bhikkhū āsanena paṭibāhitabbā. Sace ussahati, jantāghare therānaṁ bhikkhūnaṁ parikammaṁ kātabbaṁ. Jantāgharā nikkhamantena jantāgharapīṭhaṁ ādāya purato ca pacchato ca paṭicchādetvā jantāgharā nikkhamitabbaṁ.
If the area surrounding the sauna is dirty, he should sweep it. If the yard is dirty, he should sweep it. If the gatehouse is dirty, he should sweep it. If the sauna shed is dirty, he should sweep it. He should knead bath powder, moisten the clay, and fill the water trough with water. When entering the sauna, he should smear his face with clay, cover himself front and back, and then enter. He shouldn’t sit encroaching on the senior monks, or block the junior monks from getting a seat. If he’s able, he should provide assistance to the senior monks in the sauna. When leaving the sauna, he should take the sauna bench, cover himself front and back, and then leave.
⚠ 自己責任論に誤解されやすい,出家者向けの文脈
智慧
vinaya
趣旨一致
中
Esā ñatti. Suṇātu me, āvuso, saṅgho. Imāni pañca bhikkhusatāni sammannati— rājagahe vassaṁ vasantāni dhammañca vinayañca saṅgāyituṁ, na aññehi bhikkhūhi rājagahe vassaṁ vasitabbanti. Yassāyasmato khamati imesaṁ pañcannaṁ bhikkhusatānaṁ sammuti— rājagahe vassaṁ vasantānaṁ dhammañca vinayañca saṅgāyituṁ, na aññehi bhikkhūhi rājagahe vassaṁ vasitabbanti— so tuṇhassa; yassa nakkhamati, so bhāseyya. Sammatāni saṅghena imāni pañca bhikkhusatāni rājagahe vassaṁ vasantāni dhammañca vinayañca saṅgāyituṁ, na aññehi bhikkhūhi rājagahe vassaṁ vasitabbanti. Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī”ti.
This is the motion. Please, venerables, I ask the Sangha to listen. The Sangha appoints these five hundred monks to spend the rainy season at Rājagaha in order to recite the Teaching and the Monastic Law. No other monks should spend the rainy-season residence at Rājagaha. Any monk who approves of appointing these five hundred monks to spend the rainy season at Rājagaha in order to recite the Teaching and the Monastic Law, with no other monks spending the rainy-season residence at Rājagaha, should remain silent. Any monk who doesn’t approve should speak up. The Sangha has appointed these five hundred monks to spend the rainy season at Rājagaha in order to recite the Teaching and the Monastic Law. No other monks should enter the rainy-season residence at Rājagaha. The Sangha approves and is therefore silent. I’ll remember it thus.”
⚠ 出家者向けの文脈
智慧
vinaya
趣旨一致
中
‘kinti nu kho saṅgho kammaṁ na kareyya, lahukāya vā pariṇāmeyyā’ti. Sattāhaṁ sannivatto kātabbo. Kataṁ vā panassa hoti saṅghena kammaṁ tajjanīyaṁ vā niyassaṁ vā pabbājanīyaṁ vā paṭisāraṇīyaṁ vā ukkhepanīyaṁ vā. So ce bhikkhūnaṁ santike dūtaṁ pahiṇeyya— ‘saṅgho me kammaṁ akāsi, āgacchantu bhikkhū, icchāmi bhikkhūnaṁ āgatan’ti, gantabbaṁ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite— ‘kinti nu kho sammā vatteyya, lomaṁ pāteyya, netthāraṁ vatteyya, saṅgho taṁ kammaṁ paṭippassambheyyā’ti. Sattāhaṁ sannivatto kātabbo. Idha pana, bhikkhave, bhikkhunī gilānā hoti. Sā ce bhikkhūnaṁ santike dūtaṁ pahiṇeyya—
‘How may the Sangha not do the procedure?’ or ‘How may the Sangha make it lighter?’ But you should return within seven days. Or it may be that the Sangha has done a legal procedure against him—whether a procedure of condemnation, demotion, banishment, reconciliation, or ejection. He sends a message to the monks: ‘Please come, venerables, the Sangha has done a legal procedure against me.’ Then, even if you’re not asked, let alone if you are, you should go for seven days, thinking, ‘How can I help him behave properly and suitably so as to deserve to be released?’ or ‘What can I do so that the Sangha lifts that procedure?’ But you should return within seven days.” A nun sending a message “It may be, monks, that a sick nun sends a message to the monks:
⚠ 自己責任論に誤解されやすい,出家者向けの文脈
智慧
vinaya
趣旨一致
中
Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe… vigarahitvā …pe… dhammiṁ kathaṁ katvā bhikkhū āmantesi— “na, bhikkhave, abbhānārahena bhikkhunā sāditabbaṁ pakatattānaṁ bhikkhūnaṁ abhivādanaṁ paccupaṭṭhānaṁ …pe…
This will affect people’s confidence …” After rebuking them … he gave a teaching and addressed the monks: “A monk deserving rehabilitation shouldn’t consent to: Regular monks bowing down to him Regular monks standing up for him Regular monks raising their joined palms to him Regular monks doing acts of respect toward him Regular monks offering him a seat Regular monks offering him a bed
⚠ 出家者向けの文脈
智慧
vinaya
趣旨一致
中
“anujānāmi, bhikkhave, aḍḍhakuṭṭakan”ti. Aḍḍhakuṭṭakā uparito olokenti …pe… “anujānāmi, bhikkhave, tayo gabbhe— sivikāgabbhaṁ, nāḷikāgabbhaṁ, hammiyagabbhan”ti. Tena kho pana samayena bhikkhū khuddake vihāre majjhe gabbhaṁ karonti. Upacāro na hoti. “Anujānāmi, bhikkhave, khuddake vihāre ekamantaṁ gabbhaṁ kātuṁ, mahallake majjhe”ti. Tena kho pana samayena vihārassa kuṭṭapādo jīrati. “Anujānāmi, bhikkhave, kulaṅkapādakan”ti. Vihārassa kuṭṭo ovassati …pe…
“I allow half walls.” People looked over the half walls. “I allow three kinds of rooms: rectangular rooms, long rooms, and upper rooms.” On one occasion the monks made a room in the middle of a small dwelling. There was no access around the room. “In a small dwelling you should make the room on the side, but in a large dwelling in the middle.” At that time the base of the wall of a certain dwelling was deteriorating. “I allow timber supports.” It rained through the wall.
⚠ 出家者向けの文脈
智慧
vinaya
趣旨一致
中
Sace ussahati, udakepi therānaṁ bhikkhūnaṁ parikammaṁ kātabbaṁ. Na therānaṁ bhikkhūnaṁ puratopi nahāyitabbaṁ, na uparitopi nahāyitabbaṁ. Nahātena uttarantena otarantānaṁ maggo dātabbo. Yo pacchā jantāgharā nikkhamati, sace jantāgharaṁ cikkhallaṁ hoti, dhovitabbaṁ. Mattikādoṇikaṁ dhovitvā jantāgharapīṭhaṁ paṭisāmetvā aggiṁ vijjhāpetvā dvāraṁ thaketvā pakkamitabbaṁ. Idaṁ kho, bhikkhave, bhikkhūnaṁ jantāgharavattaṁ yathā bhikkhūhi jantāghare sammā vattitabban”ti. 10. Vaccakuṭivattakathā Tena kho pana samayena aññataro bhikkhu brāhmaṇajātiko vaccaṁ katvā na icchati ācametuṁ— “ko imaṁ vasalaṁ duggandhaṁ āmasissatī”ti. Tassa vaccamagge kimi saṇṭhāti.
If he’s able, he should also provide assistance to the senior monks in the water. He shouldn’t bathe in front of the senior monks or upstream from them. When he’s coming out of the water after bathing, he should give way to those who are entering the water. If the sauna is muddy, the last monk to leave it should clean it. He should wash the clay trough, put away the sauna bench, extinguish the fire, close the door, and then leave. This is the proper conduct in regard to saunas.” 10. Discussion of the proper conduct in regard to restrooms At that time a monk who had been born as a brahmin did not want to wash after defecating, thinking, “Who would touch this foul, stinking stuff?” As a result, a worm settled in his rectum.
⚠ 自己責任論に誤解されやすい,出家者向けの文脈
智慧
vinaya
趣旨一致
中
“gacchānanda, avāpuraṇaṁ ādāya anupariveṇiyaṁ bhikkhūnaṁ ārocehi— ‘icchatāvuso bhagavā dakkhiṇāgiriṁ cārikaṁ pakkamituṁ. Yassāyasmato attho, so āgacchatū’”ti. “Evaṁ, bhante”ti kho āyasmā ānando bhagavato paṭissuṇitvā avāpuraṇaṁ ādāya anupariveṇiyaṁ bhikkhūnaṁ ārocesi— Bhikkhū evamāhaṁsu— “bhagavatā, āvuso ānanda, paññattaṁ dasavassāni nissāya vatthuṁ, dasavassena nissayaṁ dātuṁ. Tattha ca no gantabbaṁ bhavissati, nissayo ca gahetabbo bhavissati, ittaro ca vāso bhavissati, puna ca paccāgantabbaṁ bhavissati, puna ca nissayo gahetabbo bhavissati. Sace amhākaṁ ācariyupajjhāyā gamissanti, mayampi gamissāma; no ce amhākaṁ ācariyupajjhāyā gamissanti, mayampi na gamissāma. Lahucittakatā no, āvuso ānanda, paññāyissatī”ti.
“Take a key, Ānanda, and go around the yards, informing the monks that the Buddha wishes to go wandering in the Southern Hills. Anyone is welcome to join him.” Saying, “Yes, sir,” he did just that. The monks said, “Ānanda, the Buddha has laid down a rule that one must live with formal support for ten years and that one who has ten years’ seniority can give such support. If we were to go, we would have to obtain support for a short time, and when we returned, we would have to obtain support once again. So, if our preceptors and teachers go, we’ll go too. If they don’t, neither will we. We don’t want the burden.”
⚠ 出家者向けの文脈
智慧
vinaya
趣旨一致
中
Pare ca na vijānanti, mayamettha yamāmase; Ye ca tattha vijānanti, tato sammanti medhagā. Aṭṭhicchinnā pāṇaharā, gavāssadhanahārino; Raṭṭhaṁ vilumpamānānaṁ, tesampi hoti saṅgati. Kasmā tumhāka no siyā. Sace labhetha nipakaṁ sahāyaṁ,
Others do not know That here we need restraint; But there are those there who know, That quarrels end like this. Those breaking bones and killing, Those taking cows, horses, and wealth, Those plundering the country, Even they can stay together— Why then cannot you? If you find a discerning friend,
智慧
vinaya
趣旨一致
中
“anujānāmi, bhikkhave, parittāṇakiṭikaṁ uddasudhan”ti. Tena kho pana samayena aññatarassa bhikkhuno tiṇacchadanā ahi khandhe patati. So bhīto vissaramakāsi. Bhikkhū upadhāvitvā taṁ bhikkhuṁ etadavocuṁ— “kissa tvaṁ, āvuso, vissaramakāsī”ti? “Anujānāmi, bhikkhave, vitānan”ti. Tena kho pana samayena bhikkhū mañcapādepi pīṭhapādepi thavikāyo laggenti. Undūrehipi upacikāhipi khajjanti. “Anujānāmi, bhikkhave, bhittikhilaṁ nāgadantakan”ti. Tena kho pana samayena bhikkhū mañcepi pīṭhepi cīvaraṁ nikkhipanti.
“I allow protection screens and plaster.” On one occasion a snake fell from the grass roof onto the shoulder of a certain monk. Terrified, he screamed. Other monks ran up to him and asked him why he was screaming. “I allow canopies.” At that time the monks hung their bags from the legs of the beds and benches. Rats and termites ate them. “I allow wall pegs.” At that time the monks lay their robes on their beds and benches.
⚠ 出家者向けの文脈
智慧
vinaya
趣旨一致
中
Etasmiṁ antare anupādāya āsavehi cittaṁ vimucci. Atha kho āyasmā ānando arahā samāno sannipātaṁ agamāsi. Atha kho āyasmā mahākassapo saṅghaṁ ñāpesi— “Suṇātu me, āvuso, saṅgho. Yadi saṅghassa pattakallaṁ, ahaṁ upāliṁ vinayaṁ puccheyyan”ti. Āyasmā upāli saṅghaṁ ñāpesi— “Suṇātu me, bhante, saṅgho. Yadi saṅghassa pattakallaṁ, ahaṁ āyasmatā mahākassapena vinayaṁ puṭṭho vissajjeyyan”ti. Atha kho āyasmā mahākassapo āyasmantaṁ upāliṁ etadavoca— “paṭhamaṁ, āvuso upāli, pārājikaṁ kattha paññattan”ti?
his mind was freed from the corruptions through letting go. And Venerable Ānanda went to the assembly as a perfected one. Venerable Mahākassapa then informed the Sangha: “Please, venerables, I ask the Sangha to listen. If the Sangha is ready, I will ask Upāli about the Monastic Law.” Venerable Upāli informed the Sangha: “Please, venerables, I ask the Sangha to listen. If the Sangha is ready, I will reply when asked by Venerable Mahākassapa about the Monastic Law.” Mahākassapa then asked Upāli, “Where was the first offense entailing expulsion laid down?”
智慧
vinaya
趣旨一致
中
Atha kho bhagavā ogaṇena bhikkhusaṅghena dakkhiṇāgiriṁ cārikaṁ pakkāmi. 40. Nissayamuccanakakathā Atha kho bhagavā dakkhiṇāgirismiṁ yathābhirantaṁ viharitvā punadeva rājagahaṁ paccāgacchi. Atha kho bhagavā āyasmantaṁ ānandaṁ āmantesi— “kiṁ nu kho, ānanda, tathāgato ogaṇena bhikkhusaṅghena dakkhiṇāgiriṁ cārikaṁ pakkanto”ti? Atha kho āyasmā ānando bhagavato etamatthaṁ ārocesi. Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi— “anujānāmi, bhikkhave, byattena bhikkhunā paṭibalena pañcavassāni nissāya vatthuṁ, abyattena yāvajīvaṁ. Pañcahi, bhikkhave, aṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṁ. Na asekkhena sīlakkhandhena samannāgato hoti na asekkhena samādhikkhandhena, na asekkhena paññākkhandhena na asekkhena vimuttikkhandhena na asekkhena vimuttiñāṇadassanakkhandhena samannāgato hoti—
As a result, the Buddha went wandering in the Southern Hills with a small group of monks. 40. Discussion of release from formal support After staying in the Southern Hills for as long as he liked, the Buddha returned to Rājagaha. He then asked Ānanda, “Why was it so small, Ānanda, the group of monks that came wandering with me in the Southern Hills?” Ānanda told him what had happened. Soon afterwards the Buddha gave a teaching and addressed the monks: “A competent and capable monk should live with formal support for five years, but one who is incompetent should live with formal support for life. A monk who has five qualities should live with formal support: he doesn’t have the virtue, stillness, wisdom, freedom, or knowledge and vision of freedom of one who is fully trained.
⚠ 出家者向けの文脈
智慧
vinaya
趣旨一致
中
Saddhiñcaraṁ sādhuvihāri dhīraṁ; Abhibhuyya sabbāni parissayāni, Careyya tenattamano satīmā. No ce labhetha nipakaṁ sahāyaṁ, Saddhiñcaraṁ sādhuvihāri dhīraṁ; Rājāva raṭṭhaṁ vijitaṁ pahāya, Eko care mātaṅgaraññeva nāgo. Ekassa caritaṁ seyyo, Natthi bāle sahāyatā; Eko care na ca pāpāni kayirā,
A steadfast companion, good to live with, Then overcome all problems, And go with them, glad and mindful. If you do not find a discerning friend, A steadfast companion, good to live with, Then like a king giving up his kingdom, Wander alone like a mighty elephant in the forest. It’s better to wander alone, For there is no friendship with fools. Wander alone and do no bad,
⚠ 初手で出すと冷たく見える
経典データの出典: SuttaCentral（CC0ライセンス）