AIブッダ 禅 経典データベース

Monk so-and-so is sick. He’s unable to walk about without a staff. He’s asking the Sangha for permission to use a staff. If the Sangha is ready, it should give monk so-and-so permission to use a staff. This is the motion. Please, venerables, I ask the Sangha to listen. Monk so-and-so is sick. He’s unable to walk about without a staff. He’s asking the Sangha for permission to use a staff. The Sangha gives monk so-and-so permission to use a staff. Any monk who approves of this should remain silent. Any monk who doesn’t approve should speak up.

he doesn’t have much affection for his preceptor; he doesn’t have much confidence in his preceptor; he doesn’t have much conscience in regard to his preceptor; he doesn’t have much respect for his preceptor; he hasn’t developed his mind much under his preceptor. If a student has five qualities, he doesn’t deserve to be dismissed: he has much affection for his preceptor; he has much confidence in his preceptor; he has much conscience in regard to his preceptor; he has much respect for his preceptor; he has developed his mind much under his preceptor. If a student has five qualities, the preceptor is at fault if he doesn’t dismiss him, but not if he does: the student doesn’t have much affection for his preceptor; he doesn’t have much confidence in his preceptor; he doesn’t have much conscience in regard to his preceptor; he doesn’t have much respect for his preceptor; he hasn’t developed his mind much under his preceptor. If a student has five qualities, the preceptor is at fault if he dismisses him, but not if he doesn’t: the student has much affection for his preceptor; he has much confidence in his preceptor; he has much conscience in regard to his preceptor; he has much respect for his preceptor; he has developed his mind much under his preceptor.” On one occasion a brahmin went to the monks and asked for the going forth, but the monks declined. As a result, he became thin, haggard, and pale, with veins protruding all over his body.

The junior monk should arrange his upper robe over one shoulder, squat on his heels, raise his joined palms, and say to the senior monk: ‘I’m pure, venerable. Please remember me as pure.’ And he should repeat this two more times.” At one time on the observance day, a monk was staying in a certain monastery by himself. “The Buddha has instructed that the Monastic Code should be recited when there are four monks and that the observance-day ceremony should be done by declaring purity when there are two or three. But I’m here by myself. So how should I do the observance-day ceremony?” “On the observance day, a monk may be staying by himself in a certain monastery. He should sweep the place where the monks normally go: whether the assembly hall, under a roof cover, or at the foot of a tree. He should set out water for drinking and water for washing. He should prepare a seat, light a lamp, and sit down.

If that monk finishes his business in the country and returns to that monastery before the full-moon day of Komudī, and if, while the monks are doing the invitation ceremony, a monk cancels the invitation of the monk who has returned, the monk who has returned should tell him, ‘You have no authority over my invitation; I’ve already done it.’ If, while the monks are doing the invitation ceremony, the monk who has returned cancels the invitation of another monk, the monks should question and examine both and deal with them according to the rule. The Sangha should then continue the invitation ceremony.” The fourth chapter on the invitation ceremony is finished. This is the summary: “Completed rains residence in Kosala, They went to see the Teacher; Living uncomfortably like animals, One another in the proper way.

There too the monks consider, ‘The Sangha has lifted a legal procedure of condemnation against this monk—illegitimately but with a unanimous assembly. Well then, let’s lift that procedure.’ They lift that procedure— legitimately but with an incomplete assembly. He then goes to yet another monastery. There too the monks consider, ‘The Sangha has lifted a legal procedure of condemnation against this monk—legitimately but with an incomplete assembly. Well then, let’s lift that procedure.’ They lift that procedure—

Any monk who approves of lifting that legal procedure should remain silent. Any monk who doesn’t approve should speak up. The Sangha has lifted that legal procedure of ejecting the monk Channa for not making amends for an offense. The Sangha approves and is therefore silent. I’ll remember it thus.’” The sixth section on the legal procedure of ejection for not making amends for an offense is finished. 7. The legal procedure of ejection for not giving up a bad view At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery. At that time the monk Ariṭṭha, an ex-vulture-killer, had the following bad and erroneous view: “As I understand the Teaching of the Buddha, the things he calls obstacles are not able to obstruct one who indulges in them.” A number of monks heard that Ariṭṭha had that view.

and they regard it as such. One thinks, “I’ll inform,” while the other thinks, “I won’t inform.” He then conceals it during the first part of the night, during the second part of the night, and during the third part of the night. If he’s still concealing it at dawn, he has committed an offense and is to confess an offense of wrong conduct. He should be given probation according to the length of that concealment, and both should then be given the trial period. Two monks have each committed an offense entailing suspension, and they regard it as such. They go, thinking, “We’ll inform.” On their way, one of them decides to conceal it, thinking, “I won’t inform.”

If other monks arrive, he should do the observance-day ceremony with them. If not, he should determine: ‘Today is my observance day.’ If he doesn’t make a determination, he commits an offense of wrong conduct. Wherever four monks are staying together, three shouldn’t recite the Monastic Code, while the purity of the fourth is brought. If you do recite the Monastic Code, you commit an offense of wrong conduct. Wherever three monks are staying together, two shouldn’t do the observance-day ceremony by declaring purity, while the purity of the third is brought. If you do declare purity, you commit an offense of wrong conduct. Wherever two monks are staying together, one shouldn’t make a determination, while the purity of the other is brought. If you do make a determination, you commit an offense of wrong conduct.” 25. The process for making amends for an offense

Inviting, and in the seat, Legal procedure, sick, relatives; King, and bandits, and scoundrels, So enemies of monks. Five, four, three, two, one, Committed, unsure, he remembered; The whole Sangha, unsure, Greater, and equal, smaller. Residents, fourteenth, Characteristics, belonging to a Buddhist sect, both;

in a legitimate-like way and with an incomplete assembly.” 17. Discussion of the lifting of the legal procedure of demotion “It may be, monks, that the Sangha has done a legal procedure of demotion against a monk, that he then conducts himself properly and suitably so as to deserve to be released, and that he then asks for the lifting of that procedure. The monks consider, ‘The Sangha has done a legal procedure of demotion against this monk. He has conducted himself properly and suitably so as to deserve to be released, and now asks for the lifting of that procedure. Well then, let’s lift that procedure.’ They lift that procedure— illegitimately and with an incomplete assembly. He then goes to another monastery. There too the monks consider,

He then conceals it during the first part of the night, during the second part of the night, and during the third part of the night. If he’s still concealing it at dawn, he has committed an offense and is to confess an offense of wrong conduct. He should be given probation according to the length of that concealment, and both should then be given the trial period. Two monks have each committed an offense entailing suspension, and they regard it as such. They then go insane. When they regain their sanity, one conceals his offense, but not the other. The one who conceals it is to confess an offense of wrong conduct. He should be given probation according to the length of that concealment, and both should then be given the trial period.

And he should ask a second and a third time. A competent and capable monk should then inform the Sangha: ‘Please, venerables, I ask the Sangha to listen. Monk so-and-so is sick. He’s unable to carry his bowl without a carrying net. He’s asking the Sangha for permission to use a carrying net. If the Sangha is ready, it should give monk so-and-so permission to use a carrying net. This is the motion. Please, venerables, I ask the Sangha to listen. Monk so-and-so is sick. He’s unable to carry his bowl without a carrying net.

Well then, Sāriputta, give that brahmin the going forth and the full ordination.” “But how should I do it?” The Buddha then gave a teaching and addressed the monks: “From today I rescind the full ordination through the taking of the three refuges. Instead you should give the full ordination through a legal procedure consisting of one motion and three announcements. And the ordination should be done like this. A competent and capable monk should inform the Sangha: ‘Please, venerables, I ask the Sangha to listen. So-and-so wants the full ordination with venerable so-and-so. If the Sangha is ready, it should give the full ordination to so-and-so with so-and-so as his preceptor.

May go, not with seated, About giving consent, invitation. With primitive tribes, spent, storm, And threat, invitation; They refused, before their, And isn’t canceled, a monk’s. ‘Or why’, and what, Because of the seen, the heard, the suspected; The accuser, and the accused, Serious offense, offense, quarrel;

‘The Sangha has lifted a legal procedure of demotion against this monk—illegitimately and with an incomplete assembly. Well then, let’s lift that procedure.’ They lift that procedure— illegitimately but with a unanimous assembly. … legitimately but with an incomplete assembly. … in a legitimate-like way and with an incomplete assembly. … in a legitimate-like way but with a unanimous assembly. …” The permutation series is to be expanded. 18. Discussion of the lifting of the legal procedure of banishment “It may be that the Sangha has done a legal procedure of banishment against a monk, that he then conducts himself properly and suitably so as to deserve to be released, and that he then asks for the lifting of that procedure.

Two monks have each committed an offense entailing suspension. During the recitation of the Monastic Code, they say, “Just now did we find out that this rule too has come down in the Monastic Code, is included in the Monastic Code, and comes up for recitation every half-month.” They regard it as an offense entailing suspension. One conceals his offense, but not the other. The one who conceals it is to confess an offense of wrong conduct. He should be given probation according to the length of that concealment, and both should then be given the trial period. The group of eleven sections on two monks is finished. 9. The group of nine on unpurified with sending back to the beginning

This is the motion. Please, venerables, I ask the Sangha to listen. So-and-so wants the full ordination with venerable so-and-so. The Sangha gives the full ordination to so-and-so with so-and-so as his preceptor. Any monk who approves of giving the full ordination to so-and-so with so-and-so as his preceptor should remain silent. Any monk who doesn’t approve should speak up. For the second time, I speak on this matter. Please, venerables, I ask the Sangha to listen. So-and-so wants the full ordination with venerable so-and-so. The Sangha gives the full ordination to so-and-so with so-and-so as his preceptor.

‘Do you recognize the offense?’ — ‘Yes, I recognize it.’ — ‘You should restrain yourself in the future.’ On the observance day, a monk may be unsure if he’s committed an offense. He should approach a single monk, arrange his upper robe over one shoulder, squat on his heels, raise his joined palms, and say: ‘I’m unsure if I’ve committed such-and-such an offense. I’ll make amends for it when I’m sure.’ He can then take part in the observance-day ceremony and listen to the recitation of the Monastic Code. This is not an obstacle to doing the observance-day ceremony.” On one occasion the monks from the group of six confessed shared offenses with one another. “You shouldn’t confess shared offenses with one another. If you do, you commit an offense of wrong conduct.”

And agreement about the invitation, One without authority, should invite.” In this chapter there are forty-six topics. The chapter on the invitation ceremony is finished.

The monks consider, ‘The Sangha has done a legal procedure of banishment against this monk. He has conducted himself properly and suitably so as to deserve to be released, and now asks for the lifting of that procedure. Well then, let’s lift that procedure.’ They lift that procedure— illegitimately and with an incomplete assembly. He then goes to another monastery. There too the monks consider, ‘The Sangha has lifted a legal procedure of banishment against this monk—illegitimately and with an incomplete assembly. Well then, let’s lift that procedure.’ They lift that procedure—