AIブッダ 禅 経典データベース

The robe-making ceremony has been performed if the cloth is brand new, if it’s nearly new, if it’s old, if it’s a rag, if it’s from a shop; it has been performed if a monk hasn’t made an indication, if a monk hasn’t given a hint, if the robe-cloth hasn’t been borrowed, if it hasn’t been stored, if it’s not to be relinquished, if it has been marked, if it’s an outer robe or an upper robe or a sarong; it has been performed if the robe has been made on that very day with five or more cut sections with panels, if the robe-making ceremony was performed by an individual, if the robe-making ceremony has been performed correctly and if the appreciation for the ceremony was expressed inside the monastery zone. In this way the robe-making ceremony has been performed. And how does the robe season come to an end? There are these eight key phrases for when the robe season ends: when he departs from the monastery, when the robe is finished, when he makes a decision, when the robe-cloth is lost, when he hears about the end of the robe season, when an expectation of more robe-cloth is disappointed, when he is outside the monastery zone, ending together.” 2. The group of seven on “takes” A monk who has participated in the robe-making ceremony takes a finished robe and leaves the monastery, thinking, “I won’t return.” For that monk the robe season ends when he departs from the monastery. A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery. When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.”

Sudhamma should now go to Macchikāsaṇḍa with that monk as a companion messenger to ask Citta for forgiveness, saying, ‘Please forgive me, householder; I wish to reconcile with you.’ If he forgives, all is well. If not, the companion messenger should say, ‘Please forgive this monk, householder; he wishes to reconcile with you.’ If he forgives, all is well. If not, the companion messenger should say, ‘Please forgive this monk, householder; I wish to reconcile with you.’ If he forgives, all is well. If not, the companion messenger should say,

‘Please forgive this monk, householder; I ask in the name of the Sangha.’ If he forgives, all is well. If not, then within sight and hearing of Citta, the monk Sudhamma should arrange his upper robe over one shoulder, squat on his heels, raise his joined palms, and confess that offense.” Soon afterwards Sudhamma went to Macchikāsaṇḍa with a monk as a companion messenger, and he asked Citta for forgiveness. And he conducted himself properly and suitably, and deserved to be released. He then went to the monks and told them about this, adding, “What should I do now?” The monks told the Buddha. He had the monks gathered and said, “Well then, lift that legal procedure of reconciliation against Sudhamma.” The group of eighteen on not to be lifted

The section on probation is finished. 3. The group of forty At one time a monk on probation disrobed. He then came back and asked the monks for the full ordination. They told the Buddha. “It may be, monks, that a monk on probation disrobes. For one who’s disrobed, the probation is suspended. If he’s given the full ordination again, he continues the previous probationary process right away. The probation that was given is valid. The probation he’s already undertaken is valid. And the remainder is to be undertaken. It may be that a monk on probation becomes a novice monk.

where he stayed in the hall with the peaked roof in the Great Wood. At this time the monks were doing building work, but there were not enough water filters. They told the Buddha. “I allow a water filter of cloth fitted to a wooden framework.” There were still not enough filters. “I allow you to filter by spreading cloth on water.” At this time the monks were troubled by mosquitoes. “I allow a mosquito tent.” At this time in Vesālī people had arranged a succession of fine meals.

Soon afterwards King Bhaddiya, Anuruddha, Ānanda, Bhagu, Kimila, and Devadatta, with the barber Upāli as the seventh, went out to the park with the fourfold army, just as they had in the past. After going a good distance, they turned back the army. They then entered a foreign territory, removed their ornaments, bound them into a bundle with an upper robe, and said to Upāli, “Now turn back, Upāli. This is enough for you to live on.” As Upāli was returning, he thought, “The Sakyans are temperamental. They may think that I’m responsible for the departure of these young men and have me executed. Now, if these young Sakyans are going forth into homelessness, why shouldn’t I?” Undoing the bundle, he hung the goods from a tree, saying, “This is given to whoever sees it. They may take it away.” And he returned to the young Sakyans.

Golden in color, The Buddha entered Rājagaha. He has ten abidings and ten powers; He knows ten truths and has ten qualities— With a following of ten times one hundred, The Buddha entered Rājagaha.” People saw Sakka, and they said, “This young brahmin is handsome and graceful. Sakka replied to them in verse: “Unwavering and tamed in all respects,

The establishment of the subsequent zone is an illegitimate legal procedure that is reversible and unfit to stand. You shouldn’t establish a monastery zone that encloses an existing monastery zone. If you do, you commit an offense of wrong conduct. When you establish a monastery zone, you should leave a gap to any existing monastery zone.” 10. Breach of the observance-day ceremony, etc. The monks thought, “How many observance days are there?” They told the Buddha. “There are two observance days: the fourteenth and the fifteenth day of the lunar half-month.” The monks thought,

Why don’t I give it to the Sangha of monks headed by the Buddha?” The king then took hold of a golden ceremonial vessel and dedicated the park to the Buddha, saying, “I give this park, the Bamboo Grove, to the Sangha of monks headed by the Buddha.” The Buddha accepted the park. After instructing, inspiring, and gladdening the king with a teaching, he got up from his seat and left. Soon afterwards the Buddha gave a teaching and addressed the monks: “I allow monasteries.” The account of the meeting with Bimbisāra is finished. 14. The account of the going forth of Sāriputta and Moggallāna At that time the wanderer Sañcaya was staying at Rājagaha with a large group of two hundred and fifty wanderers,

11. The recitation of the Monastic Code in brief, etc. The monks thought, “How many ways are there of reciting the Monastic Code?” They told the Buddha. “There are these five ways of reciting the Monastic Code: After reciting the introduction, the rest is announced as if heard. This is the first way. After reciting the introduction and the four rules entailing expulsion, the rest is announced as if heard. This is the second way. After reciting the introduction, the four rules entailing expulsion, and the thirteen rules entailing suspension, the rest is announced as if heard.

According to the real method. Offense entailing expulsion, unfinished, And just so renounced; He goes to, he reopens, And discussion on reopening. And failure in morality and conduct, So with failure in view; Seen, heard, suspected, You should know it as tenfold. A monk sees a monk,

Grass and dust fell into the gatehouses. “I allow you to firm up the structure and then plaster it inside and outside, including: treating with white color, black color, and red ocher; making garland patterns, creeper patterns, shark-teeth patterns, and the fivefold pattern.” The yards were muddy. “I allow a you to cover them with gravel.” They were unable to do it. “I allow you to lay paving stones.” The water remained. “I allow water drains.” At that time naked monks bowed down to other naked monks,

had other naked monks bow down to them, provided assistance to other naked monks, had other naked monks provide assistance to them, gave to other naked monks, received, ate fresh foods, ate cooked foods, ate other foods, and drank. They told the Buddha. “One who is naked shouldn’t bow down to one who is naked, shouldn’t bow down to anyone, shouldn’t have a naked monk bow down to him, shouldn’t have anyone bow down to him, shouldn’t provide assistance to a naked monk, shouldn’t have a naked monk provide assistance to him, shouldn’t give to a naked monk, shouldn’t receive,

The group of six on wishing “When a monk has three qualities, the Sangha may, if it wishes, do a legal procedure of ejecting him for not recognizing an offense: he’s quarrelsome, argumentative, and a creator of legal issues in the Sangha; he’s ignorant and incompetent, often committing offenses, and lacking in boundaries; he’s constantly and improperly socializing with householders. When a monk has another three qualities, the Sangha may, if it wishes, do a procedure of ejecting him for not recognizing an offense: he has failed in the higher morality; he has failed in conduct; he has failed in view. When a monk has another three qualities, the Sangha may, if it wishes, do a procedure of ejecting him for not recognizing an offense: he disparages the Buddha; he disparages the Teaching; he disparages the Sangha. The Sangha may, if it wishes, do a procedure of ejection for not recognizing an offense against three kinds of monks:

shouldn’t eat fresh foods, shouldn’t eat cooked food, shouldn’t eat anything, and shouldn’t drink. If you do, you commit an offense of wrong conduct.” At that time the monks put their robes on the ground in the sauna. The robes became dirty. They told the Buddha. “I allow bamboo robe racks and clotheslines.” It rained and the robes became wet.

those who are quarrelsome, argumentative, and creators of legal issues in the Sangha; those who are ignorant and incompetent, often committing offenses, and lacking in boundaries; those who are constantly and improperly socializing with householders. The Sangha may, if it wishes, do a procedure of ejection for not recognizing an offense against three other kinds of monks: those who’ve failed in the higher morality; those who’ve failed in conduct; those who’ve failed in view. The Sangha may, if it wishes, do a procedure of ejection for not recognizing an offense against three other kinds of monks: those who disparage the Buddha; those who disparage the Teaching; those who disparage the Sangha.” The group of six on wishing in regard to a procedure of ejection for not recognizing an offense is finished. The forty-three kinds of conduct “A monk who’s had a legal procedure of ejection for not recognizing an offense done against himself should conduct himself properly.

When he eventually arrived, he stayed there. At that time a number of monks were staying in a certain monastery where the most senior monk was ignorant and incompetent. He did not know about the observance-day ceremony or the observance-day procedure, nor about the Monastic Code or its recitation. The other monks knew that the Buddha had laid down a rule that the most senior monk should be in charge of the recitation of the Monastic Code, and so they wondered what to do. They told the Buddha. “In such a case, a competent and capable monk there should be in charge of the recitation of the Monastic Code.”

He shouldn’t consent to a regular monk massaging his back when bathing. He shouldn’t charge a regular monk with failure in morality. He shouldn’t charge a regular monk with failure in conduct. He shouldn’t charge a regular monk with failure in view. He shouldn’t charge a regular monk with failure in livelihood. He shouldn’t cause division between monks. He shouldn’t wear lay clothes. He shouldn’t wear the robes of the monastics of other religions. He shouldn’t associate with the monastics of other religions. He should associate with monks.

“I allow a water-hauling rope.” It hurt their hands. “I allow a well-sweep, a pulley, and well-wheels.” Many vessels broke. “I allow three kinds of buckets: buckets made of iron, wood, and hide.” Hauling water outside, the monks were troubled by the cold and the heat. They told the Buddha. “I allow well houses.” Grass and dust fell into the well houses.

each monk in turn until they reached the most junior monk. And they all gave the same reply. “When all the monks in a monastery are ignorant and incompetent, and none of them is able to recite the Monastic Code, they should straightaway send a monk to a neighboring monastery to learn the Monastic Code, either in brief or in full.” The monks thought, “Who is responsible for sending someone?” “The most senior monk should tell a junior monk to go.” Although told by the senior monk, the junior monks did not go.