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経典: 長部経典
✕ クリア
幸せ
長部経典
趣旨一致
長
Seyyathāpi, bhante, so vaṇṇo viggaho mānusaṁ viggahaṁ atirocati; Yadā, bhante, brahmā sanaṅkumāro devānaṁ tāvatiṁsānaṁ pātubhavati, na tassaṁ parisāyaṁ koci devo abhivādeti vā paccuṭṭheti vā āsanena vā nimanteti. Sabbeva tuṇhībhūtā pañjalikā pallaṅkena nisīdanti: ‘yassadāni devassa pallaṅkaṁ icchissati brahmā sanaṅkumāro, tassa devassa pallaṅke nisīdissatī’ti. Yassa kho pana, bhante, devassa brahmā sanaṅkumāro pallaṅke nisīdati, uḷāraṁ so labhati devo vedapaṭilābhaṁ, uḷāraṁ so labhati devo soman
as a golden statue outshines the human form. When the divinity Sanaṅkumāra appears to the gods of the thirty-three, not a single god in that assembly greets him by bowing down or rising up or inviting him to a seat. They all sit silently on their couches with their joined palms raised, thinking, ‘Now the divinity Sanaṅkumāra will sit on the couch of whatever god he chooses.’ And the god on whose couch the Divinity sits is overjoyed and brimming with happiness, ‘We shall find out what has caused
幸せ
長部経典
趣旨一致
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tāvatiṁsā sahindakā; Tathāgataṁ namassantā, dhammassa ca sudhammatan’ti. Atha, bhante, brahmā sanaṅkumāro devānaṁ tāvatiṁsānaṁ sampasādaṁ viditvā antarahito imāhi gāthāhi anumodi: ‘Modanti vata bho devā, tāvatiṁsā sahindakā; Tathāgataṁ namassantā, dhammassa ca sudhammataṁ. Nave deve ca passantā, vaṇṇavante yasassine;
the thirty-three with their Lord— revering the Realized One, and the clear rightness of the teaching!’ Seeing the joy of those gods, the divinity Sanaṅkumāra celebrated with these verses: ‘The gods rejoice— the thirty-three with their Lord— revering the Realized One, and the clear rightness of the teaching; and seeing the new gods, so beautiful and glorious,
幸せ
長部経典
趣旨一致
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Evameva kho tvaṁ, āvuso pāthikaputta, sugatāpadānesu jīvamāno sugatātirittāni bhuñjamāno tathāgate arahante sammāsambuddhe āsādetabbaṁ maññasi. Ke ca chave pāthikaputte, kā ca tathāgatānaṁ arahantānaṁ sammāsambuddhānaṁ āsādanāti. Yato kho, bhaggava, jāliyo dārupattikantevāsī iminā opammena neva asakkhi acelaṁ pāthikaputtaṁ tamhā āsanā cāvetuṁ. Atha naṁ etadavoca: ‘Sīhoti attānaṁ samekkhiyāna, Amaññi kotthu migarājāhamasmi; Tatheva so siṅgālakaṁ anadi, Ke ca chave siṅgāle ke pana sīhanādeti. Evam
In the same way, reverend, while living off the leavings of the Holy One, enjoying the leftovers of the Holy One, you presume to attack the Realized One, the perfected one, the fully awakened Buddha! Who are the pathetic Pāṭikaputtas to attack the Realized Ones, the perfected ones, the fully awakened Buddhas?’ When Jāliya couldn’t get Pāṭikaputta to shift from his seat even with this simile, he said to him: ‘Seeing himself as equal to the lion, the jackal presumed “I’m the king of the beasts!” B
⚠ 出家者向けの文脈
幸せ
長部経典
趣旨一致
長
atha pacchā amhākaṁ āsanaṁ hoti. Tena sudaṁ, bhante, brahmā sanaṅkumāro attamano hoti pamudito pītisomanassajāto bhagavato aṭṭha yathābhucce vaṇṇe sutvā. Atha, bhante, brahmā sanaṅkumāro oḷārikaṁ attabhāvaṁ abhinimminitvā kumāravaṇṇī hutvā pañcasikho devānaṁ tāvatiṁsānaṁ pāturahosi. So vehāsaṁ abbhuggantvā ākāse antalikkhe pallaṅkena nisīdi. Seyyathāpi, bhante, balavā puriso supaccatthate vā pallaṅke same vā bhūmibhāge pallaṅkena nisīdeyya; evameva kho, bhante, brahmā sanaṅkumāro vehāsaṁ abbhugg
After that come our seats. Hearing them, the divinity Sanaṅkumāra was uplifted and overjoyed, full of rapture and happiness. Then the divinity Sanaṅkumāra manifested in a solid corporeal form, taking on the appearance of the youth Pañcasikha, and appeared to the gods of the thirty-three. Rising into the air, he sat cross-legged in the sky, like a strong man might sit cross-legged on a well-appointed couch or on level ground. There he addressed the gods of the thirty-three: 5. The Story of the St
幸せ
長部経典
趣旨一致
中
Evaṁ taṁ tattha jānanti, Yena uttarakuruvho, sugandhaṁ taṇḍulapphalaṁ; Tuṇḍikīre pacitvāna, tato bhuñjanti bhojanaṁ. Gāviṁ ekakhuraṁ katvā, anuyanti disodisaṁ; Pasuṁ ekakhuraṁ katvā, anuyanti disodisaṁ. Itthiṁ vā vāhanaṁ katvā,
That’s how they understand that lake there, Where the lovely land north of Kuru is, fragrant, with only the rice-grain. After cooking in a tandoor oven, they enjoy eating that food. Having prepared a cow with hooves uncloven, they’re drawn about from place to place. Having prepared a beast with hooves uncloven, they’re drawn about from place to place. Having prepared a woman-drawn carriage,
幸せ
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趣旨一致
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Idaṁ disvāna nandanti, tāvatiṁsā sahindakā; Tathāgataṁ namassantā, Tena sudaṁ, bhante, devā tāvatiṁsā attamanā honti pamuditā pītisomanassajātā; dhammassa ca sudhammatan’ti. Tena sudaṁ, bhante, devā tāvatiṁsā bhiyyoso mattāya attamanā honti pamuditā pītisomanassajātā; ‘dibbā vata bho, kāyā paripūrenti, hāyanti asurakāyā’ti. ‘dibbā vata bho kāyā paripūrenti, hāyanti asurakāyā’ti. Atha kho, bhante, sakko devānamindo devānaṁ tāvatiṁsānaṁ sampasādaṁ viditvā imāhi gāthāhi anumodi: ‘Modanti vata bho d
Seeing this, they delight— the thirty-three with their Lord— revering the Realized One, The gods of the thirty-three became uplifted and overjoyed at that, full of rapture and happiness, saying, and the clear rightness of the teaching!’ The gods of the thirty-three became even more uplifted and overjoyed at that, full of rapture and happiness, saying, ‘The heavenly hosts swell, while the titan hosts dwindle!’ ‘The heavenly hosts swell, while the titan hosts dwindle!’ Seeing the joy of those gods
幸せ
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6.1. Rajjasaṁvibhajana Atha kho, bho, mahāgovindo brāhmaṇo yena te cha khattiyā tenupasaṅkami; upasaṅkamitvā te cha khattiye etadavoca: “disampati kho, bho, rājā jiṇṇo vuddho mahallako addhagato vayoanuppatto, ko nu kho pana, bho, jānāti jīvitaṁ? Ṭhānaṁ kho panetaṁ vijjati, yaṁ disampatimhi raññe kālaṅkate rājakattāro reṇuṁ rājaputtaṁ rajje abhisiñceyyuṁ. Āyantu, bhonto, yena reṇu rājaputto tenupasaṅkamatha; upasaṅkamitvā reṇuṁ rājaputtaṁ evaṁ vadetha: ‘mayaṁ kho bhoto reṇussa sahāyā piyā manāpā
6.1. Dividing the Realm Then the Great Steward went to the six aristocrats and said, “King Disampati is old, elderly and senior, advanced in years, and has reached the final stage of life. Who knows how long he has to live? It’s likely that when he passes away the king-makers will anoint Prince Reṇu as king. Come, sirs, go to Prince Reṇu and say, ‘Prince Reṇu, we are your friends, dear, beloved, and cherished. We have shared your joys and sorrows. King Disampati is old, elderly and senior, advan
幸せ
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Atha kho, bho, mahāgovindassa brāhmaṇassa ahudeva bhayaṁ ahu chambhitattaṁ ahu lomahaṁso yathā taṁ adiṭṭhapubbaṁ rūpaṁ disvā. Katāvakāso pucchassu, yaṁ kiñci abhipatthitan”ti. Atha kho, bho, mahāgovindo brāhmaṇo bhīto saṁviggo lomahaṭṭhajāto brahmānaṁ sanaṅkumāraṁ gāthāya ajjhabhāsi: “Vaṇṇavā yasavā sirimā, ko nu tvamasi mārisa; Ajānantā taṁ pucchāma, kathaṁ jānemu taṁ mayan”ti. “Maṁ ve kumāraṁ jānanti, brahmaloke sanantanaṁ;
At that, the Great Steward became frightened, scared, his hair standing on end, as he had never seen such a sight before. about welfare and benefit in this life, or happiness in lives to come.” So he addressed the divinity Sanaṅkumāra in verse: “Who might you be, sir, so beautiful, glorious, majestic? Not knowing, I ask— how am I to know who you are?” “In the realm of divinity they know me as ‘The Eternal Youth’.
幸せ
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“Alaṁ, bho, mamapidaṁ pahūtaṁ sāpateyyaṁ bhavantānaṁyeva vāhasā. Tamahaṁ sabbaṁ pahāya agārasmā anagāriyaṁ pabbajissāmi. ‘Taṁ kiṁ maññanti, bhonto devā tāvatiṁsā? Yāvañca so bhagavā bahujanahitāya paṭipanno bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānaṁ. Evaṁ bahujanahitāya paṭipannaṁ bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānaṁ imināpaṅgena samannāgataṁ satthāraṁ neva atītaṁse samanupassāma, na panetarahi, aññatra tena bhagavatā. “Sace bhavaṁ govindo
“Enough, sirs. I already have abundant wealth, owing to my lords. Giving up all that, I shall go forth.” ‘What do the good gods of the thirty-three think? How the Buddha has acted for the welfare and happiness of the people, out of sympathy for the world, for the benefit, welfare, and happiness of gods and humans! I don’t see any Teacher, past or present, who has such sympathy for the world, apart from the Buddha. “If the Steward is going forth from the lay life to homelessness, we shall do so t
幸せ
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Tattha sabbeheva saṅgāyitabbaṁ, na vivaditabbaṁ …pe… atthāya hitāya sukhāya devamanussānaṁ. Idhāvuso, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṁ savicāraṁ vivekajaṁ pītisukhaṁ paṭhamaṁ jhānaṁ upasampajja viharati. Aparepi cattāro anariyavohārā— diṭṭhe adiṭṭhavāditā, sute assutavāditā, mute amutavāditā, viññāte aviññātavāditā. Aparepi cattāro ariyavohārā— diṭṭhe diṭṭhavāditā, sute sutavāditā, mute mutavāditā, viññāte viññātavāditā. Cattāro puggalā. Idhāvuso, ekacco puggalo att
You should all recite these in concert. A mendicant, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected. <em>Another four ignoble expressions:</em> saying you haven’t seen, heard, thought, or known something, and you have. <em>Another four noble expressions:</em> saying you’ve seen, heard, thought, or known something, and you have.
⚠ 出家者向けの文脈
幸せ
長部経典
趣旨一致
長
Idhāvuso, ekacco puggalo neva attantapo hoti na attaparitāpanānuyogamanuyutto na parantapo na paraparitāpanānuyogamanuyutto. So anattantapo aparantapo diṭṭheva dhamme nicchāto nibbuto sītībhūto sukhappaṭisaṁvedī brahmabhūtena attanā viharati. Vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati. Aparepi cattāro puggalā. Idhāvuso, ekacco puggalo attahitāya paṭipanno hoti no parahitāya. Idhāvuso, ekacco pug
One individual doesn’t mortify either themselves or others, committed to the practice of not mortifying themselves or others. They live without wishes in this very life, quenched, cooled, experiencing bliss, with self become divine. As the placing of the mind and keeping it connected are stilled, they enter and remain in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. <em>Another f
⚠ 初学者には難しい
幸せ
長部経典
趣旨一致
長
Atha kho pāveyyakā mallā yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinnā kho pāveyyakā mallā bhagavantaṁ etadavocuṁ: “idha, bhante, pāveyyakānaṁ mallānaṁ ubbhatakaṁ nāma navaṁ sandhāgāraṁ acirakāritaṁ hoti anajjhāvuṭṭhaṁ samaṇena vā brāhmaṇena vā kenaci vā manussabhūtena. Tañca kho, bhante, bhagavā paṭhamaṁ paribhuñjatu, bhagavatā paṭhamaṁ paribhuttaṁ pacchā pāveyyakā mallā paribhuñjissanti. Tadassa pāveyyakānaṁ mallānaṁ dīgharattaṁ hit
Then they went up to the Buddha, bowed, sat down to one side, and said to him, “Sir, a new town hall named Ubbhaṭaka has recently been constructed for the Mallas of Pāvā. It has not yet been occupied by an ascetic or brahmin or any human at all. May the Buddha be the first to use it, and only then will the Mallas of Pāvā use it. That would be for the lasting welfare and happiness of the Mallas of Pāvā.” The Buddha consented in silence. Then, knowing that the Buddha had consented, the Mallas got
幸せ
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Atha kho, brāhmaṇa, rājā mahāvijito purohitaṁ brāhmaṇaṁ āmantetvā etadavoca: ‘idha mayhaṁ, brāhmaṇa, rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi: “adhigatā kho me vipulā mānusakā bhogā, mahantaṁ pathavimaṇḍalaṁ abhivijiya ajjhāvasāmi. Yannūnāhaṁ mahāyaññaṁ yajeyyaṁ yaṁ mama assa dīgharattaṁ hitāya sukhāyā”ti. Icchāmahaṁ, brāhmaṇa, mahāyaññaṁ yajituṁ. Anusāsatu maṁ bhavaṁ yaṁ mama assa dīgharattaṁ hitāya sukhāyā’ti. Evaṁ vutte, brāhmaṇa, purohito brāhmaṇo rājānaṁ mahāvijitaṁ etadav
Then he summoned the brahmin high priest and said to him: ‘Just now, brahmin, as I was in private retreat this thought came to mind, “I have achieved human wealth, and reign after conquering this vast territory. Why don’t I perform a great sacrifice? That will be for my lasting welfare and happiness.” Brahmin, I wish to perform a great sacrifice. Please instruct me. It will be for my lasting welfare and happiness.’ When he had spoken, the brahmin high priest said to him: Let the king guarantee f
経典データの出典: SuttaCentral（CC0ライセンス）