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Vīsatinipāta Paṭhamavagga Kāḷigodhāputtabhaddiyattheragāthā “Yātaṁ me hatthigīvāya, sukhumā vatthā padhāritā; Sālīnaṁ odano bhutto, sucimaṁsūpasecano. Āraññiko sātatiko, Rukkhamūliko sātatiko, Abbhokāsī sātatiko, Sosāniko sātatiko, Yathāsanthatiko sātatiko, Nesajjiko sātatiko, Appiccho sātatiko, Santuṭṭho sātatiko, Pavivitto sātatiko, Asaṁsaṭṭho sātatiko, Sojja bhaddo sātatiko, uñchāpattāgate rato; Jhāyati anupādāno, putto godhāya bhaddiyo. Āraddhavīriyo sātatiko, Hitvā satapalaṁ kaṁsaṁ, sovaṇṇa
The Book of the Twenties Chapter One Kāḷigodhāputtabhaddiya I rode on an elephant’s neck, wearing luxurious clothes. I ate boiled fine rice with pure meat sauce. Living in the wilderness, persistent, Living at the foot of a tree, persistent, Living in the open, persistent, Living in a charnel ground, persistent, Accepting whatever seat is offered, persistent, Not lying down to sleep, persistent, Few in wishes, persistent, Content, persistent, Secluded, persistent, Aloof, persistent, Today I am f
孤独
テーラガーター
趣旨一致
長
Chakkanipāta Paṭhamavagga Nhātakamunittheragāthā “Vātarogābhinīto tvaṁ, viharaṁ kānane vane; Paviddhagocare lūkhe, kathaṁ bhikkhu karissasi”. “Pītisukhena vipulena, pharitvāna samussayaṁ; Lūkhampi abhisambhonto, viharissāmi kānane. Bhāvento satta bojjhaṅge, indriyāni balāni ca; Jhānasokhummasampanno, viharissaṁ anāsavo. Vippamuttaṁ kilesehi, suddhacittaṁ anāvilaṁ; Abhiṇhaṁ paccavekkhanto, viharissaṁ anāsavo. Ajjhattañca bahiddhā ca, ye me vijjiṁsu āsavā; Sabbe asesā ucchinnā, na ca uppajjare pun
The Book of the Sixes Chapter One Nhātakamuni “Struck by a wind ailment while dwelling in a forest grove, you’ve entered a tough resort for gathering alms— how will you get by, monk?” “Pervading this bag of bones with abundant rapture and happiness, putting up with what’s tough, I’ll dwell in the forest. Developing the seven awakening factors, the faculties and the powers, endowed with subtle absorptions, I’ll dwell without defilements. Freed from corruptions, my pure mind is unclouded. Frequent
⚠ 出家者向けの文脈
孤独
ウダーナ
趣旨一致
長
Sakkudānasutta Evaṁ me sutaṁ— ekaṁ samayaṁ bhagavā rājagahe viharati veḷuvane kalandakanivāpe. Tena kho pana samayena āyasmā mahākassapo pippaliguhāyaṁ viharati, sattāhaṁ ekapallaṅkena nisinno hoti aññataraṁ samādhiṁ samāpajjitvā. Atha kho āyasmā mahākassapo tassa sattāhassa accayena tamhā samādhimhā vuṭṭhāsi. Atha kho āyasmato mahākassapassa tamhā samādhimhā vuṭṭhitassa etadahosi: “yannūnāhaṁ rājagahaṁ piṇḍāya paviseyyan”ti. Tena kho pana samayena pañcamattāni devatāsatāni ussukkaṁ āpannāni hon
Sakka’s Heartfelt Saying So I have heard. At one time the Buddha was staying near Rājagaha, in the Bamboo Grove, the squirrels’ feeding ground. Now at that time Venerable Mahākassapa was staying in the Pipphali cave. Having entered a certain state of immersion, he sat cross-legged for seven days without moving. When seven days had passed, Mahākassapa emerged from that state of immersion. It occurred to him, “Why not enter Rājagaha for almsfood?” Now at that time five hundred deities were ready a
孤独
ウダーナ
趣旨一致
長
Piṇḍolasutta Evaṁ me sutaṁ— ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. Tena kho pana samayena āyasmā piṇḍolabhāradvājo bhagavato avidūre nisinno hoti pallaṅkaṁ ābhujitvā ujuṁ kāyaṁ paṇidhāya āraññiko piṇḍapātiko paṁsukūliko tecīvariko appiccho santuṭṭho pavivitto asaṁsaṭṭho āraddhavīriyo dhutavādo adhicittamanuyutto. Addasā kho bhagavā āyasmantaṁ piṇḍolabhāradvājaṁ avidūre nisinnaṁ pallaṅkaṁ ābhujitvā ujuṁ kāyaṁ paṇidhāya āraññikaṁ piṇḍapātikaṁ paṁsukūlikaṁ tecīva
The Alms-Gatherer So I have heard. At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery. Now at that time Venerable Bhāradvāja the Alms-Gatherer was sitting not far from the Buddha, cross-legged, with his body straight. He was one who lived in the wilderness, ate only almsfood, wore rag robes, and owned just three robes. He was of few wishes, content, secluded, aloof, and energetic, an advocate of austerities, dedicated to the higher mind. The Buddha saw hi
孤独
ウダーナ
趣旨一致
長
Saṅghabhedasutta Evaṁ me sutaṁ— ekaṁ samayaṁ bhagavā rājagahe viharati veḷuvane kalandakanivāpe. Tena kho pana samayena āyasmā ānando tadahuposathe pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya rājagahaṁ piṇḍāya pāvisi. Addasā kho devadatto āyasmantaṁ ānandaṁ rājagahe piṇḍāya carantaṁ. Disvāna yenāyasmā ānando tenupasaṅkami; upasaṅkamitvā āyasmantaṁ ānandaṁ etadavoca: “ajjatagge dānāhaṁ, āvuso ānanda, aññatreva bhagavatā aññatra bhikkhusaṅghā uposathaṁ karissāmi saṅghakammāni cā”ti. Atha kho āyasm
Schism in the Saṅgha So I have heard. At one time the Buddha was staying near Rājagaha, in the Bamboo Grove, the squirrels’ feeding ground. Now at that time Venerable Ānanda robed up in the morning and, taking his bowl and robe, entered Rājagaha for alms. Devadatta saw him wandering for alms, so he went up to him and said, “From this day forth, Reverend Ānanda, I shall perform the sabbath and legal proceedings of the Saṅgha apart from the Buddha and the Saṅgha of mendicants.” Then Ānanda wandere
⚠ 出家者向けの文脈
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