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経典: 長部経典
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孤独
長部経典
趣旨一致
長
samphappalāpinopi samphappalāpā paṭiviratāpi … abhijjhālunopi anabhijjhālunopi … byāpannacittāpi abyāpannacittāpi … micchādiṭṭhikāpi sammādiṭṭhikāpi …. Ye tattha micchādiṭṭhikā, tesaññeva tena. Ye tattha sammādiṭṭhikā, te ārabbha yajataṁ bhavaṁ, sajjataṁ bhavaṁ, modataṁ bhavaṁ, cittameva bhavaṁ antaraṁ pasādetū’ti. Imehi kho, brāhmaṇa, purohito brāhmaṇo rañño mahāvijitassa pubbeva yaññā dasahākārehi paṭiggāhakesu vippaṭisāraṁ paṭivinesi. ‘Āgamissanti kho bhoto yaññaṁ pāṇātipātinopi pāṇātipātā pa
talk nonsense … are covetous … have ill will … have wrong view and those who have right view. As to those who have wrong view, the outcome of that is theirs alone. But as to those who have right view, it is for their sakes that the king should sacrifice, relinquish, rejoice, and gain confidence in his heart.’ These are the ten respects in which the high priest dispelled the king’s regret regarding the recipients before the sacrifice. ‘There will come to the sacrifice those who kill living creatu
孤独
長部経典
趣旨一致
中
samaṁ devehi mārisa; Tadajja tuyhaṁ kassāma, handa sāmaṁ karoma te. Tvameva asi sambuddho, tuvaṁ satthā anuttaro; Sadevakasmiṁ lokasmiṁ, natthi te paṭipuggalo”ti. anvesanto tathāgataṁ. Yassu maññāmi samaṇe, pavivittavihārino;
by we gods, dear sir, today we shall revere you— come, let us revere you ourselves! You alone are the Awakened! You are the Teacher supreme! In the world with its gods, you have no rival.” in search of the Realized One. I imagined that ascetics living in seclusion
孤独
長部経典
趣旨一致
長
Taṁ kiṁ maññasi, nigrodha, yadime tapojigucchā upakkilesā vā anupakkilesā vā”ti? “Addhā kho ime, bhante, tapojigucchā upakkilesā, no anupakkilesā. Ṭhānaṁ kho panetaṁ, bhante, vijjati yaṁ idhekacco tapassī sabbeheva imehi upakkilesehi samannāgato assa; ko pana vādo aññataraññatarenā”ti. ayampi kho, nigrodha, tapassino upakkileso hoti. Puna caparaṁ, nigrodha, tapassī kodhano hoti upanāhī. Puna caparaṁ, nigrodha, tapassī makkhī hoti paḷāsī …pe… issukī hoti maccharī … saṭho hoti māyāvī …
What do you think, Nigrodha? Are such mortifications defective or not?” “Clearly, sir, they’re defective. It’s possible that a mortifier might have all of these defects, let alone one or other of them.” This too is a defect in that mortifier. Furthermore, a mortifier is irritable and acrimonious … offensive and contemptuous … jealous and stingy … devious and deceitful …
経典データの出典: SuttaCentral（CC0ライセンス）