AIブッダ 禅 経典データベース

After rebuking him … the Buddha gave a teaching and addressed the monks: “Well then, the Sangha should do a legal procedure of further penalty against the monk Upavāḷa. And it should be done like this. First you should accuse the monk Upavāḷa. He should then be reminded of what he has done, before he’s charged with an offense. A competent and capable monk should then inform the Sangha: ‘Please, venerables, I ask the Sangha to listen. The monk Upavāḷa, while being examined in the midst of the Sangha about an offense, asserted things after denying them, denied things after asserting them, evaded the issue, and lied. If the Sangha is ready, it should do a legal procedure of further penalty against him. This is the motion. Please, venerables, I ask the Sangha to listen.

he shouldn’t sway his body while walking in inhabited areas; he shouldn’t swing his arms while walking in inhabited areas; he shouldn’t sway his head while walking in inhabited areas; he shouldn’t have his hands on his hips while walking in inhabited areas; he shouldn’t cover his head while walking in inhabited areas; he shouldn’t move about while squatting on his heels in inhabited areas. When entering a house, he should be attentive to where to enter and where to leave. He shouldn’t enter or leave too hastily,

And they did not return; Long, and split bamboo, leather, Fabric, and interlaced, rolled up; Cloth, and interlaced, and rolled up, And interlaced string, rolled up. Bone, cow’s jaw bone, Hand, back of hand, so foot; Thigh, face, gums, Ointment, applied creams, powdered. They applied, body cosmetics,

The dye dripped from both sides. “You should fasten them at the edge.” The edge became worn. “I allow a string for the edge.” The dye dripped from one edge. “You should dye them by repeatedly turning them over, and you shouldn’t leave while they’re still dripping.” The robes were starchy. “You should rinse them in water.” The robes were stiff. “You should beat them with your hands.”

The monk Upavāḷa, while being examined in the midst of the Sangha about an offense, asserted things after denying them, denied things after asserting them, evaded the issue, and lied. The Sangha does a legal procedure of further penalty against him. Any monk who approves of doing a legal procedure of further penalty against him should remain silent. Any monk who doesn’t approve should speak up. For the second time, I speak on this matter. … For the third time, I speak on this matter. … The Sangha has done a legal procedure of further penalty against the monk Upavāḷa. The Sangha approves and is therefore silent. I’ll remember it thus.’ There are these five factors of a legitimate legal procedure of further penalty: the subject of the procedure is impure; he’s shameless; he has been accused; the procedure is legitimate; the procedure is done by a unanimous assembly.”

They made a hole in the wall and bound the doors with creepers and ropes. Rats and termites ate the creepers and ropes, and the doors fell off. “I allow door frames, and lower and upper hinges.” The doors did not fit the door frames. “I allow a hole in the door and a rope for pulling.” The doors did not stay closed. “I allow door jambs, bolt sockets, bolts, and latches.” The monks were unable to open the doors. “I allow a keyhole

Facial cosmetics, so both; Eye cosmetics, facial mark, staring, With exposed to view, and with dancing. Sex worker, bar, slaughterhouse, Shop, loan, trade; Male and female slaves, male servants, Female servants, they would attend on. Animals, greens, They wore felt; Blue, yellow, red,

“I allow a bag for the ointment box.” They did not have a shoulder strap. “I allow a shoulder strap and a string for tying it.” At one time Venerable Pilindavaccha had a headache. “I allow oil for the head.” He did not get better. “I allow treatment through the nose.” The oil dripped from the nose. “I allow a nose dropper.” Soon afterwards the monks from the group of six used luxurious nose droppers

The group of twelve on illegitimate legal procedures “When a legal procedure of further penalty has three qualities, it’s illegitimate, contrary to the Monastic Law, and not properly resolved: it’s done in the absence of the accused, it’s done without questioning the accused, it’s done without the admission of the accused. When a procedure of further penalty has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and not properly resolved: it’s done against one who hasn’t committed any offense, it’s done against one who’s committed an offense that isn’t clearable by confession, it’s done against one who’s confessed their offense. When a procedure of further penalty has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and not properly resolved: it’s done without having accused the person of their offense, it’s done without having reminded the person of their offense, it’s done without having charged the person with their offense. When a procedure of further penalty has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and not properly resolved: it’s done in the absence of the accused, it’s done illegitimately, it’s done by an incomplete assembly. When a procedure of further penalty has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and not properly resolved: it’s done without questioning the accused, it’s done illegitimately, it’s done by an incomplete assembly. When a procedure of further penalty has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and not properly resolved: it’s done without the admission of the accused, it’s done illegitimately, it’s done by an incomplete assembly. When a procedure of further penalty has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and not properly resolved: it’s done against one who hasn’t committed any offense, it’s done illegitimately, it’s done by an incomplete assembly. When a procedure of further penalty has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and not properly resolved: it’s done against one who’s committed an offense that isn’t clearable by confession, it’s done illegitimately, it’s done by an incomplete assembly.

then he should assume they wish to give, and he should wait. When they have given alms, he should cover the bowl with his upper robe, and leave carefully and without hurry. He should be well-covered while walking in inhabited areas; he should be well-restrained while walking in inhabited areas; he should lower his eyes while walking in inhabited areas; he shouldn’t lift his robe while walking in inhabited areas; he shouldn’t laugh loudly while walking in inhabited areas; he shouldn’t be noisy while walking in inhabited areas; he shouldn’t sway his body while walking in inhabited areas; he shouldn’t swing his arms while walking in inhabited areas;

for a number of trainee nuns, for a single trainee nun, for a number of novice monks, for a single novice monk, for a number of novice nuns, or has had a dwelling built for a single novice nun … or has had a stilt house built, an assembly hall, a water-boiling shed, a food-storage hut,

“Yes, sir.” “Are you able to make this kind of robe for the monks?” After staying in the southern hills for as long as he liked, the Buddha returned to Rājagaha. Ānanda then made robes for a number of monks. He went to the Buddha and said, “Sir, please have a look at the robes I’ve made.” Soon afterwards the Buddha gave a teaching and addressed the monks: “Ānanda is clever. He understands the detailed meaning of what I’ve spoken in brief. He can make long strips, short strips, large panels, medium-sized panels, middle sections, intermediate sections, a neckpiece, a calf-piece, and outer sections. In this way the robe will be made of pieces, making it worthless, appropriate for monastics, and undesirable for one’s enemies. Your outer robe should be made of pieces and so should your upper robe and sarong.” 16. The instruction on the three robes

When a procedure of further penalty has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and not properly resolved: it’s done against one who’s confessed their offense, it’s done illegitimately, it’s done by an incomplete assembly. When a procedure of further penalty has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and not properly resolved: it’s done without having accused the person of their offense, it’s done illegitimately, it’s done by an incomplete assembly. When a procedure of further penalty has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and not properly resolved: it’s done without having reminded the person of their offense, it’s done illegitimately, it’s done by an incomplete assembly. When a procedure of further penalty has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and not properly resolved: it’s done without having charged the person with their offense, it’s done illegitimately, it’s done by an incomplete assembly.” The group of twelve on legitimate legal procedures “When a legal procedure of further penalty has three qualities, it’s legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done in the presence of the accused, it’s done with the questioning of the accused, it’s done with the admission of the accused. When a procedure of further penalty has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly resolved: it’s done against one who’s committed an offense, it’s done against one who’s committed an offense that’s clearable by confession, it’s done against one who hasn’t confessed their offense. When a procedure of further penalty has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly resolved: it’s done after having accused the person of their offense, it’s done after having reminded the person of their offense, it’s done after having charged the person with their offense. When a procedure of further penalty has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly resolved: it’s done in the presence of the accused, it’s done legitimately, it’s done by a unanimous assembly.

railing windows, lattice windows, and windows with bars.” Squirrels and bats entered the dwellings through the gaps in the windows. “I allow cloth covers.” The squirrels and bats entered in the gaps around the cloth cover. “I allow shutters.” At that time the monks lay down on the ground. They became dirty, as did their robes. “I allow a spread of grass.” The grass was eaten by rats and termites. “I allow benches.”

he shouldn’t sway his head while walking in inhabited areas; he shouldn’t have his hands on his hips while walking in inhabited areas; he shouldn’t cover his head while walking in inhabited areas; he shouldn’t move about while squatting on his heels in inhabited areas. Whoever returns first from almsround in the village should prepare the seats and set out a foot stool, a foot scraper, and water for washing the feet. He should wash the bowl for leftovers and put it back out, and set out water for drinking and water for washing. Whoever returns last from almsround may eat whatever is left over, or he should discard it where there are no cultivated plants or in water without life. He should put away the seats and also the foot stool, the foot scraper, and the water for washing the feet. He should wash the bowl for leftovers and put it away, put away the water for drinking and the water for washing, and sweep the dining hall. Whoever sees that the pot for drinking water, the pot for washing water, or the restroom pot is empty should fill it. If he can’t do it by himself, he should call someone over by hand signal and they should fill it together. He shouldn’t speak because of that.

Of a lay follower, a female lay follower; And the requisites of others, It should be handed back, the monks are the owners. Female wrestler, fetus, the bottom of the bowl, Genitals, and with requisite; Abundance, greater, Stored up requisites. As above for the monks, So it should be done for the nuns; Dwelling, menstruating,

On one occasion a certain man stole something, ran away, and then went forth with the monks. Yet the king’s court had issued a statement: “He should be executed wherever he’s seen.” When people saw him, they said, “There’s that wanted criminal. Let’s execute him!” King Bimbisāra has declared that nothing should be done to anyone gone forth with the Sakyan monastics.” People complained and criticized the monks, “These Sakyan monastics are untouchable; you can’t do anything to them. So how could they give the going forth to a wanted criminal?”

“It’s not suitable … How can monks undertaking the trial period consent to these things? This will affect people’s confidence …” After rebuking them … he gave a teaching and addressed the monks: “A monk undertaking the trial period shouldn’t consent to: Regular monks bowing down to him Regular monks standing up for him Regular monks raising their joined palms to him Regular monks doing acts of respect toward him

When a procedure of further penalty has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly resolved: it’s done with the questioning of the accused, it’s done legitimately, it’s done by a unanimous assembly. When a procedure of further penalty has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly resolved: it’s done with the admission of the accused, it’s done legitimately, it’s done by a unanimous assembly. When a procedure of further penalty has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly resolved: it’s done against one who’s committed an offense, it’s done legitimately, it’s done by a unanimous assembly. When a procedure of further penalty has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly resolved: it’s done against one who’s committed an offense that’s clearable by confession, it’s done legitimately, it’s done by a unanimous assembly. When a procedure of further penalty has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly resolved: it’s done against one who hasn’t confessed their offense, it’s done legitimately, it’s done by a unanimous assembly. When a procedure of further penalty has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly resolved: it’s done after having accused the person of their offense, it’s done legitimately, it’s done by a unanimous assembly. When a procedure of further penalty has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly resolved: it’s done after having reminded the person of their offense, it’s done legitimately, it’s done by a unanimous assembly. When a procedure of further penalty has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly resolved: it’s done after having charged the person with their offense, it’s done legitimately, it’s done by a unanimous assembly.” The group of six on wishing “When a monk has three qualities, the Sangha may, if it wishes, do a legal procedure of further penalty against him:

This is the proper conduct for alms collectors.” 7. Discussion of the proper conduct for those staying in the wilderness At that time there was a number of monks staying in the wilderness. They did not set out water for drinking or water for washing, did not light fires or provide fire-making implements, and did not know the constellations or the regions. Criminals went to that place and asked the monks, “Sir, is there any water for drinking?” — “No, there isn’t.” — “Is there any water for washing?” — “Is there any fire?” — “Are there any fire-making implements?” —