AIブッダ 禅 経典データベース

Gray, blocked, luxurious, Metal goods, with ointment box; And clasping the knees, back-and-knee strap, Loom, shuttle, belt. Multiple string belt, water snake head belt, Belts of twisted strings of various colors, belts like ornamental ropes; Strips of cloth, and pigs’ intestines, Edges, twisted strings of various colors, ornamental ropes; End, loop, and knot, Also the loop at the end wore away.

If the Sangha is ready, it should appoint nun so-and-so as a companion to nun so-and-so. This is the motion. Please, venerables, I ask the Sangha to listen. The Sangha appoints nun so-and-so as a companion to nun so-and-so. Any nun who approves of appointing nun so-and-so as a companion to nun so-and-so should remain silent. Any nun who doesn’t approve should speak up. The Sangha has appointed nun so-and-so as a companion to nun so-and-so. The Sangha approves and is therefore silent. I’ll remember it thus.’” That companion nun thought, “How should I act in regard to this boy?”

If you do, you commit an offense of wrong conduct. You shouldn’t do the observance-day ceremony with a passed-on purity that has expired, except if the gathering is still seated together. You shouldn’t do the observance-day ceremony on a non-observance day, except to unify the Sangha.” The third section for recitation is finished. The second chapter on the observance day is finished. This is the summary: “Ascetics of other religions, and Bimbisāra, To assemble, silent; Teaching, seclusion, the Monastic Code, Daily, then once.

And unanimous assembly, in these cases; Having done the basis one by one, A discerning one would link the permutation series. Demotion for the incompetent fool, The corrupter of families should be banished; And a procedure of reconciliation, Should be done to the abuser. In not recognizing, in not making amends, And one who would not give up a view; For them there is the procedure of ejection,

For the second time, I go for refuge to the Teaching, For the second time, I go for refuge to the Sangha. For the third time, I go for refuge to the Buddha, For the third time, I go for refuge to the Teaching, For the third time, I go for refuge to the Sangha.’ Then, after approaching the Sangha, he who had been a monastic of another religion should arrange his upper robe over one shoulder, pay respect at the feet of the monks, squat on his heels, and raise his joined palms. He should then say this: ‘Venerables, I have been a monastic of another religion, and I wish for the full ordination on this spiritual path. I ask the Sangha for four months of probation.’ And he should ask a second and a third time.

Separately, complete assembly, Complete assembly, and Maddakucchi; Monastery zone, large, with river, One after another, two, and small. Juniors, and just in Rājagaha, May-stay-apart zone; Should establish the monastery zone first, Should abolish the monastery zone afterwards. Non-established zones of inhabited areas, In a river, in the ocean, in a lake;

The leader did these five favors, For Soṇa, the senior monk.” In this chapter there are sixty-three topics. The chapter on skins is finished.

Said the Caravan Leader. With regard to the procedures that have a method, A wise one should determine condemnation; For those who act suitably, One who conducts himself properly, he should ask. The lifting of those procedures, And in accordance with the method for the procedure as above; In regard to whichever procedure, And there they dispute. Invalid, and just badly done,

He should be well-covered while walking in inhabited areas; he should be well-restrained while walking in inhabited areas; he should lower his eyes while walking in inhabited areas; he shouldn’t lift his robe while walking in inhabited areas; he shouldn’t laugh loudly while walking in inhabited areas; he shouldn’t be noisy while walking in inhabited areas; he shouldn’t sway his body while walking in inhabited areas; he shouldn’t swing his arms while walking in inhabited areas; he shouldn’t sway his head while walking in inhabited areas; he shouldn’t have his hands on his hips while walking in inhabited areas;

A competent and capable monk should then inform the Sangha: ‘Please, venerables, I ask the Sangha to listen. So-and-so, who has been a monastic of another religion, wants the full ordination on this spiritual path. He is asking the Sangha for four months of probation. If the Sangha is ready, it should give four months of probation to so-and-so, who has been a monastic of another religion. This is the motion. Please, venerables, I ask the Sangha to listen. So-and-so, who has been a monastic of another religion, wants the full ordination on this spiritual path. He is asking the Sangha for four months of probation. The Sangha gives four months of probation to so-and-so, who has been a monastic of another religion.

And to be done again; And also for the lifting of procedures, Those monks speak in accordance with the Teaching. Having seen those afflicted by the disease of failure, To those who are ready for the legal procedure; The Great Sage declared the lifting, Like a surgeon applies the medicine.” In this chapter there are thirty-six topics. The chapter connected with Campā is finished.

He may go from a monastery or non-monastery with monks to a monastery with monks who belong to the same Buddhist sect if he knows he’ll be able to arrive on the same day. He may go from a monastery or non-monastery with monks to a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll be able to arrive on the same day. He may go from a monastery or non-monastery with monks to a monastery or non-monastery with monks who belong to the same Buddhist sect if he knows he’ll be able to arrive on the same day. He shouldn’t, in a monastery, stay in the same room as a regular monk. He shouldn’t, in a non-monastery, stay in the same room as a regular monk. He shouldn’t, in a monastery or a non-monastery, stay in the same room as a regular monk. If he sees a regular monk, he should get up from his seat. He should offer a seat to a regular monk. He shouldn’t sit on the same seat as a regular monk. He shouldn’t sit on a higher seat than a regular monk.

he shouldn’t cover his head while walking in inhabited areas; he shouldn’t move about while squatting on his heels in inhabited areas. He should be well-covered while sitting in inhabited areas; he should be well-restrained while sitting in inhabited areas; he should lower his eyes while sitting in inhabited areas; he shouldn’t lift his robe while sitting in inhabited areas; he shouldn’t laugh loudly while sitting in inhabited areas; he shouldn’t be noisy while sitting in inhabited areas; he shouldn’t sway his body while sitting in inhabited areas; he shouldn’t swing his arms while sitting in inhabited areas;

Included lay people, without being asked, He did not know at Codanā; A number did not know, And straightaway, would not go. Which, how many, faraway, And to announce, he forgot; Dirty, seat, lamp, Regions, another who is learned. Straightaway, observance day in the rainy season, Purity, and procedure, relatives;

This is the motion. Please, venerables, I ask the Sangha to listen. The Sangha appoints monk so-and-so as the receiver of robe-cloth. Any monk who approves of appointing monk so-and-so as the receiver of robe-cloth should remain silent. Any monk who doesn’t approve should speak up. The Sangha has appointed monk so-and-so as the receiver of robe-cloth. The Sangha approves and is therefore silent. I’ll remember it thus.’” Soon, after receiving cloth, the receivers of robe-cloth left it right there and went away. The robe-cloth was lost. “You should appoint a monk who has five qualities as the keeper of robe-cloth:

Theravāda Collection on Monastic Law The Great Division The chapter connected with Kosambī 1. The account of the dispute at Kosambī At one time when the Buddha was staying at Kosambī in Ghosita’s Monastery, a certain monk had committed an offense. He regarded it as an offense, but there were other monks who did not. Some time later he no longer regarded it as an offense, but there were other monks who did.

“It’s true, sir.” … After rebuking them … the Buddha gave a teaching and addressed the monks: “You shouldn’t do legal procedures— condemnation, demotion, banishment, reconciliation, or ejection—against monks without their admission. If you do, you commit an offense of wrong conduct. And how’s acting according to what’s been admitted illegitimate? It may be that a monk has committed an offense entailing expulsion. The Sangha, several monks, or a single monk accuses him, saying, ‘Venerable, you’ve committed an offense entailing expulsion.’

And they misbehaved; He allowed iron goods, Except weapons. Except high couches and luxurious couches, And wooden almsbowls, wooden shoes; All wooden goods, The Great Sage allowed. Ceramic foot scrubbers, and clay huts, The Buddha having excepted; Also all clay goods,

With resident, newly arrived, The fourteenth and the fifteenth, again; The day after, the fifteenth, Characteristics, belonging to a Buddhist sect, hermaphrodite. That has expired, non-observance day Except to unify the Sangha; These summaries are detailed, Making the topics clear.” In this chapter there are eighty-six topics. The chapter on the observance day is finished.

bear fat, fish fat, alligator fat, pig fat, and donkey fat. They should be received, melted, and mixed with oil before midday, and then used. If you receive, melt, and mix them with oil after midday, and then use them, you commit three offenses of wrong conduct. If you receive them before midday, but melt and mix them with oil after midday, and then use them, you commit two offenses of wrong conduct. If you receive and melt them before midday, but mix them with oil after midday, and then use them, you commit one offense of wrong conduct. If you receive, melt, and mix them with oil before midday, and then use them, there is no offense.” 2. Discussion of root medicines, etc. At that time the sick monks needed medicinal roots. “I allow these medicinal roots: turmeric, ginger, sweet flag, white sweet flag, atis root, black hellebore, vetiver root, nut grass, and whatever other medicinal roots there are that don’t serve as fresh or cooked food.