AIブッダ 禅 経典データベース

‘In the southern region of Avantī, sir, there are few monks. Only after three years, with much trouble and difficulty, was it possible to gather a sangha of ten monks from here and there to give me the full ordination. Would the Buddha allow a smaller group of monks to give the full ordination in Avantī? In Avantī the ground is dark and hard, made rough by the hooves of cattle. Would the Buddha allow sandals with multi-layered soles in Avantī? In Avantī people value bathing and cleanliness. Would the Buddha allow unrestricted bathing in Avantī? In Avantī sheepskins, goatskins, and deerskins are used as rugs, just as <i lang='pi' translate='no'>eragu</i> grass, chaff-flower grass, <i lang='pi' translate='no'>majjāru</i> grass, and <i lang='pi' translate='no'>jantu</i> grass are used in the central Ganges plain. Would the Buddha allow sheepskins, goatskins, and deerskins as rugs in Avantī? At present people give robe-cloth to monks who are outside the monastery zone, saying,

A hermaphrodite, a different Buddhist sect, Outside the monastery zone, by supernormal power. The one who is subject to the legal procedure, These twenty-four are; Prohibited by the Fully Awakened One, For these do not complete the quorum. If, with one on probation as the fourth, It should give probation; Or send to the beginning, give trial, rehabilitate, It’s invalid, not to be done.

He should assign him a dwelling, tell him where it is, and inform him whether it’s occupied or not. He should tell him where to go for alms and where not to go, and about any families designated as ‘in training’. He should point out the place for defecating and the place for urinating, the water for drinking and the water for washing,

If they investigate, and they see someone, but then do the observance-day ceremony separately, there’s an offense of wrong conduct. If they investigate, and they see someone, but think, ‘May they get lost! May they disappear! We are better off without them,’ and then do the observance-day ceremony aiming at schism, there’s a serious offense.” 35. The doing of the observance-day ceremony with those belonging to a different Buddhist sect, etc. “It may happen that newly-arrived monks see resident monks who belong to a different Buddhist sect, but they have the view that they belong to the same one. Then— If they don’t ask the resident monks about it, and then do the observance-day ceremony together, there’s no offense. If they do ask the resident monks about it, but don’t reach a clear conclusion, and then do the observance-day ceremony together, there’s an offense of wrong conduct. If they do ask the resident monks about it, but don’t reach a clear conclusion, and then do the observance-day ceremony separately, there’s no offense. It may happen that newly-arrived monks see resident monks who belong to the same Buddhist sect, but they have the view that they belong to a different one. Then—

“Sir, until your body is back to normal, please don’t take any mung-bean broth.” 9. The account of asking for a favor Soon the Buddha’s body was back to normal. Jīvaka then took those two valuable cloths and went to the Buddha. He bowed, sat down, “Sir, I wish to ask for a favor.” “Buddhas don’t grant favors, Jīvaka.” “It’s allowable and blameless.” “Well then, say what it is.” “The Buddha and the Sangha of monks are rag-robe wearers. But I’ve received these two valuable cloths from King Pajjota

and the walking sticks. He should tell him about the Sangha’s agreements concerning the right time to enter and the right time to leave. If the newly-arrived monk is junior to him, the resident monk should remain seated while telling him where to put his bowl and robe, and which seat to sit on. He should point out the water for drinking and the water for washing, as well as a sandal-wiping cloth. If the newly-arrived monk is junior to the resident monk, he should bow down to him. The resident monk should tell him

He doesn’t have the virtue, stillness, wisdom, freedom, or knowledge and vision of freedom of one who is fully trained. But a monk who has five qualities may give the full ordination, give formal support, and have a novice monk attend on him. He has the virtue, stillness, wisdom, freedom, and knowledge and vision of freedom of one who is fully trained. “A monk who has another five qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him. He neither has it himself nor encourages others in the virtue, or knowledge and vision of freedom of one who is fully trained. But a monk who has five qualities may give the full ordination, give formal support, and have a novice monk attend on him. He both has it himself and encourages others in the virtue, and knowledge and vision of freedom of one who is fully trained. “A monk who has another five qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him.

If they don’t ask the resident monks about it, and then do the observance-day ceremony together, there’s an offense of wrong conduct. If they do ask the resident monks about it, and they change their view, but then do the observance-day ceremony separately, there’s an offense of wrong conduct. If they do ask the resident monks about it, and they change their view, and then do the observance-day ceremony together, there’s no offense. It may happen that resident monks see newly-arrived monks who belong to a different Buddhist sect, but they have the view that they belong to the same one. Then— If they don’t ask the newly-arrived monks about it, and then do the observance-day ceremony together, there’s no offense. If they do ask the newly-arrived monks about it, but don’t reach a clear conclusion, and then do the observance-day ceremony together, there’s an offense of wrong conduct. If they do ask the newly-arrived monks about it, but don’t reach a clear conclusion, and then do the observance-day ceremony separately, there’s no offense. It may happen that resident monks see newly-arrived monks who belong to the same Buddhist sect, but they have the view that they belong to a different one. Then—

Ānanda thought, “When the Buddha says this, it means he wishes to stay in the same dwelling as Venerable Soṇa.” And he prepared a resting place for Soṇa in the Buddha’s dwelling. Then, after spending much of the night outside, the Buddha entered the dwelling, Rising early in the morning, the Buddha said to Soṇa, “Recite a teaching, monk.” Saying, “Yes, sir,” he chanted the entire Chapter of Eights. When he was finished, the Buddha said, “Well done, Soṇa, well done. You have learned the Chapter of Eights well. You have remembered it well.

One from a different Buddhist sect, monastery zone, Air, and the subject of the procedure. Of these eighteen, An objection is invalid; Of a regular monk, An objection is valid. For one who is pure, the sending away fails, For the fool it succeeds; The <i lang='pi' translate='no'>paṇḍaka</i>, living together by theft, Joined, animal.

Three foundations, they had difficulty, Stairs, rails, railings; Outside, grass and dust, Plastered inside and outside. White, and black color, And treating with red ocher; Making a garland pattern, and a creeper pattern, A shark-teeth pattern, decoration. Bamboo, and clothesline, And should raise the base;

which dwelling he may stay in and whether it’s occupied or not. He should tell him where to go for alms and where not to go, and about any families designated as ‘in training’. He should point out the place for defecating and the place for urinating, the water for drinking and the water for washing, and the walking sticks.

‘Please, venerables, I ask the Sangha to listen. So-and-so is seeking the full ordination with so-and-so. She is free from obstacles and has been fully ordained on one side in the Sangha of nuns. She’s not present because of an obstruction. So-and-so is asking the Sangha for the full ordination with so-and-so as her mentor. If the Sangha is ready, it should give her the full ordination with so-and-so as her mentor. This is the motion. Please, venerables, I ask the Sangha to listen. So-and-so is seeking the full ordination with so-and-so. She is free from obstacles and has been fully ordained on one side in the Sangha of nuns.

He has no faith, conscience, or moral prudence; and he is lazy and absentminded. But a monk who has five qualities may give the full ordination, give formal support, and have a novice monk attend on him. He has faith, conscience, moral prudence, energy, and mindfulness. “A monk who has another five qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him. He has failed in the higher morality, in conduct, and in view; and he’s ignorant and foolish. But a monk who has five qualities may give the full ordination, give formal support, and have a novice monk attend on him. He hasn’t failed in the higher morality, in conduct, or in view; he’s learned and wise. “A monk who has another five qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him. He’s not capable of three things in regard to a student: to nurse him or have him nursed when he’s sick; to send him away or have him sent away when he’s discontent with the spiritual life; and to use the Teaching to dispel anxiety. And he doesn’t know the offenses; and he doesn’t know how offenses are cleared. But a monk who has five qualities may give the full ordination, give formal support, and have a novice monk attend on him.

She’s not present because of an obstruction. So-and-so is asking the Sangha for the full ordination with so-and-so as her mentor. The Sangha gives her the full ordination with so-and-so as her mentor. Any monk who approves of giving so-and-so the full ordination with so-and-so as her mentor should remain silent. Any monk who doesn’t approve should speak up. For the second time, I speak on this matter. Please, venerables, I ask the Sangha to listen. So-and-so is seeking the full ordination with so-and-so. She is free from obstacles and has been fully ordained on one side in the Sangha of nuns. She’s not present because of an obstruction. So-and-so is asking the Sangha for the full ordination with so-and-so as her mentor. The Sangha gives her the full ordination with so-and-so as her mentor. Any monk who approves of giving so-and-so the full ordination with so-and-so as her mentor should remain silent. Any monk who doesn’t approve should speak up. For the third time, I speak on this matter. Please, venerables, I ask the Sangha to listen. So-and-so is seeking the full ordination with so-and-so. She is free from obstacles and has been fully ordained on one side in the Sangha of nuns.

He’s capable of three things in regard to a student: to nurse him or have him nursed when he’s sick; to send him away or have him sent away when he’s discontent with the spiritual life; and to use the Teaching to dispel anxiety. And he knows the offenses; and he knows how offenses are cleared. “A monk who has another five qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him. He’s not capable of five things in regard to a student: to train him in good conduct; to train him in the basics of the spiritual life; to train him in the Teaching; to train him in the Monastic Law; to use the Teaching to make him give up wrong views. But a monk who has five qualities may give the full ordination, give formal support, and have a novice monk attend on him. He’s capable of five things in regard to a student: to train him in good conduct; to train him in the basics of the spiritual life; to train him in the Teaching; to train him in the Monastic Law; to use the Teaching to make him give up wrong views. “A monk who has another five qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him. He doesn’t know the offenses; he doesn’t know the non-offenses; he doesn’t know which offenses are light; he doesn’t know which offenses are heavy; neither Monastic Code has been properly learned by him in detail, and he hasn’t analyzed them well, thoroughly mastered them, or investigated them well, either in terms of the rules or their detailed exposition. But a monk who has five qualities may give the full ordination, give formal support, and have a novice monk attend on him. He knows the offenses; he knows the non-offenses; he knows which offenses are light; he knows which offenses are heavy; he has properly learned both Monastic Codes in detail, and he has analyzed them well, thoroughly mastered them, and investigated them well, both in terms of the rules and their detailed exposition. “A monk who has another five qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him.

Soṇa thought, “The Buddha approves of me! This is the time to bring up what my preceptor said.” He got up from his seat, arranged his upper robe over one shoulder, bowed down at the Buddha’s feet, and said, “Sir, my preceptor, Venerable Mahākaccāna, pays respect with his head at the Buddha’s feet.” He then repeated everything Mahākaccāna had asked him to say. Soon afterwards the Buddha gave a teaching and addressed the monks: “In the southern region of Avantī there are few monks. Outside the central Ganges plain, I allow the full ordination to be given by a group of five, including one expert on the Monastic Law. In this regard, the following is outside the central Ganges plain: In the eastern direction there is a town called <i lang='pi' translate='no'>Gajaṅgala</i>, with another town called <i lang='pi' translate='no'>Mahāsālā</i> just after it. Beyond it is outside the central Ganges plain. On the near side of it is the central Ganges plain. In the south-eastern direction there is a river called <i lang='pi' translate='no'>Sallavatī</i>. Beyond it is outside the central Ganges plain. On the near side of it is the central Ganges plain.

Goiter, branded, and whipped, And sentenced, elephantiasis. Serious, abnormal, and blind in one eye, Crooked limb, lame, and also the paralyzed; Crippled, weak, Blind, and mute, deaf. Blind and mute, blind and deaf, And blind and mute and deaf, Thirty-two exactly. For them there is admittance,

The Buddha rebuked them … “It’s not suitable … How can monks deserving to be sent back to the beginning consent to these things? This will affect people’s confidence …” After rebuking them … he gave a teaching and addressed the monks: “A monk deserving to be sent back to the beginning shouldn’t consent to: Regular monks bowing down to him Regular monks standing up for him Regular monks raising their joined palms to him

And did not sweat, muddy, Wash, should make a drain; And bench, gatehouse, making, Gravel, stones, drain. Naked, on the ground, raining, Three coverings there; Well, collapsed, low, With creepers, belt. Well-sweep, pulley, wheel, Many vessels broke;