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相応部経典
趣旨一致
長
Sāvatthinidānaṁ. “Sūriyassa, bhikkhave, udayato etaṁ pubbaṅgamaṁ etaṁ pubbanimittaṁ, yadidaṁ—aruṇuggaṁ; evameva kho, bhikkhave, bhikkhuno ariyassa aṭṭhaṅgikassa maggassa uppādāya etaṁ pubbaṅgamaṁ etaṁ pubbanimittaṁ, yadidaṁ—kalyāṇamittatā. Kalyāṇamittassetaṁ, bhikkhave, bhikkhuno pāṭikaṅkhaṁ—ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāvessati, ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkarissati. Kathañca, bhikkhave, bhikkhu kalyāṇamitto ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāveti, ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkaroti? Idha, bhi
At Sāvatthī. “Mendicants, the dawn is the forerunner and precursor of the sunrise. In the same way good friendship is the forerunner and precursor of the noble eightfold path for a mendicant. A mendicant with good friends can expect to develop and cultivate the noble eightfold path. And how does a mendicant with good friends develop and cultivate the noble eightfold path? It’s when a mendicant develops right view, right thought, right speech, right action, right livelihood, right effort, right m
舎衛城にて。「比丘たちよ、夜明けの曙光は日の出の先駆けであり、前兆である。同様に、善き友との交わりは、比丘にとって八正道の先駆けであり、前兆である。善き友を持つ比丘は、八正道を修習し、培うことができると期待してよい。では、善き友を持つ比丘はいかにして八正道を修習し、培うのか。それは比丘が正見、正思惟、正語、正業、正命、正精進、正念
⚠ 出家者向けの文脈
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相応部経典
趣旨一致
長
Sāvatthinidānaṁ. Tena kho pana samayena saṅgāravo nāma brāhmaṇo sāvatthiyaṁ paṭivasati udakasuddhiko, udakena parisuddhiṁ pacceti, sāyaṁ pātaṁ udakorohanānuyogamanuyutto viharati. Atha kho āyasmā ānando pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya sāvatthiṁ piṇḍāya pāvisi. Sāvatthiyaṁ piṇḍāya caritvā pacchābhattaṁ piṇḍapātapaṭikkanto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā ānando bhagavantaṁ etadavoca: “idha, bhante, saṅgāra
At Sāvatthī. Now at that time there was a brahmin named Saṅgārava staying in Sāvatthī. He practiced purification by water, believing in purification by water. He lived committed to the practice of immersing himself in water at daybreak and dusk. Then Venerable Ānanda robed up in the morning and, taking his bowl and robe, entered Sāvatthī for alms. He wandered for alms in Sāvatthī. After the meal, on his return from almsround, he went to the Buddha, bowed, sat down to one side, and said to him, “
舎衛城にての事なり。その頃、舎衛城にサンガーラヴァという名のバラモンが滞在しておられた。彼は水による清浄を信じ、水による浄化の行を修めていた。夜明けと夕暮れに水に身を沈める修行に専ら励み、その実践に身を捧げていた。
さて、尊者アーナンダは朝早く衣を整え、鉢と衣を携えて、托鉢のために舎衛城へと入られた。舎衛城において托鉢を行じ、食事を終えて托鉢より戻られた後、世尊のもとへと赴き、礼拝して一方に座し、世尊にこのように申し上げた。「
仕事
相応部経典
趣旨一致
長
“Seyyathāpi, bhikkhave, yā kācimā mahānadiyo, seyyathidaṁ— gaṅgā, yamunā, aciravatī, sarabhū, mahī, sabbā tā pācīnaninnā pācīnapoṇā pācīnapabbhārā; evameva kho, bhikkhave, bhikkhu ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāvento ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkaronto nibbānaninno hoti nibbānapoṇo nibbānapabbhāro. Kathañca, bhikkhave, bhikkhu ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāvento ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkaronto nibbānaninno hoti nibbānapoṇo nibbānapabbhāro? Idha, bhikkhave, bhikkhu sammādiṭṭhiṁ bhāveti v
“Mendicants, all the great rivers—that is, the Ganges, Yamunā, Aciravatī, Sarabhū, and Mahī—slant, slope, and incline towards the east. In the same way, a mendicant who develops and cultivates the noble eightfold path slants, slopes, and inclines to extinguishment. And how does a mendicant who develops the noble eightfold path slant, slope, and incline to extinguishment? It’s when a mendicant develops right view, right thought, right speech, right action, right livelihood, right effort, right mi
「比丘たちよ、あらゆる大河——すなわち、ガンジス河、ヤムナー河、アチラヴァティー河、サラブー河、マヒー河——は、みな東へと傾き、東へと向かい、東へと流れ下る。同じように、聖なる八正道を修習し培う比丘は、涅槃へと傾き、涅槃へと向かい、涅槃へと流れ下るのである。では、いかにして八正道を修習する比丘は、涅槃へと傾き、向かい、流れ下るのであるか。それは、比丘が正見、正思惟、正語、正業、正命、正精進、正念を修習するときである。」
⚠ 出家者向けの文脈
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相応部経典
趣旨一致
長
“Seyyathāpi, bhikkhave, kumbho nikkujjo vamateva udakaṁ, no paccāvamati; evameva kho, bhikkhave, bhikkhu ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāvento ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkaronto vamateva pāpake akusale dhamme, no paccāvamati. Kathañca, bhikkhave, bhikkhu ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāvento ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkaronto vamateva pāpake akusale dhamme, no paccāvamati? Idha, bhikkhave, bhikkhu sammādiṭṭhiṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ …pe… sammā
“Mendicants, suppose a pot full of water is tipped over, so the water drains out and doesn’t go back in. In the same way, a mendicant who develops and cultivates the noble eightfold path expels bad, unskillful qualities and doesn’t let them back in. And how does a mendicant who develops the noble eightfold path expel bad, unskillful qualities and not let them back in? It’s when a mendicant develops right view, right thought, right speech, right action, right livelihood, right effort, right mindf
比丘たちよ、水で満たされた壺を傾ければ、水は流れ出て二度と戻らない。それと同じように、聖なる八正道を修習し培う比丘は、悪しき不善の法を排除し、再びそれを入り込ませることがない。では、いかにして八正道を修習する比丘は、悪しき不善の法を排除し、再びそれを入り込ませないのか。それは、比丘が正見・正思惟・正語・正業・正命・正精進・正念を修習するときである。
⚠ 出家者向けの文脈
仕事
相応部経典
趣旨一致
長
“Seyyathāpi, bhikkhave, uppannaṁ mahāmeghaṁ, tamenaṁ mahāvāto antarāyeva antaradhāpeti vūpasameti; evameva kho, bhikkhave, bhikkhu ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāvento ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkaronto uppannuppanne pāpake akusale dhamme antarāyeva antaradhāpeti vūpasameti. Kathañca, bhikkhave, bhikkhu ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāvento ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkaronto uppannuppanne pāpake akusale dhamme antarāyeva antaradhāpeti vūpasameti? Idha, bhikkhave, bhikkhu sammādiṭṭhiṁ bhāvet
“Mendicants, when a large storm has arisen, a strong wind disperses and settles it as it proceeds. In the same way, a mendicant who develops and cultivates the noble eightfold path disperses and stills bad, unskillful qualities as they proceed. And how does a mendicant who develops the noble eightfold path disperse and still bad, unskillful qualities as they proceed? It’s when a mendicant develops right view, right thought, right speech, right action, right livelihood, right effort, right mindfu
比丘たちよ、大嵐が起こりたる時、強風はその勢いとともに雲を吹き散らし、静めるものである。同じように、聖なる八正道を修習し、精進する比丘は、諸々の悪しき不善の法をその生ずるとともに吹き散らし、鎮めるのである。では、いかにして八正道を修習する比丘が、悪しき不善の法をその生ずるとともに吹き散らし、鎮めるのであるか。すなわち、比丘が正見・正思惟・正語・正業・正命・正精進・正念を修習する時、まさにそのようにして……
⚠ 出家者向けの文脈
仕事
相応部経典
趣旨一致
長
“Tisso imā, bhikkhave, vidhā. Katamā tisso? ‘Seyyohamasmī’ti vidhā, ‘sadisohamasmī’ti vidhā, ‘hīnohamasmī’ti vidhā— imā kho, bhikkhave, tisso vidhā. Imāsaṁ kho, bhikkhave, tissannaṁ vidhānaṁ abhiññāya pariññāya parikkhayāya pahānāya ariyo aṭṭhaṅgiko maggo bhāvetabbo. Katamo ariyo aṭṭhaṅgiko maggo? Idha, bhikkhave, bhikkhu sammādiṭṭhiṁ bhāveti …pe… sammāsamādhiṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ … imāsaṁ kho, bhikkhave tissannaṁ vidhānaṁ abhiññāya pariññāya p
“Mendicants, there are three kinds of discrimination. What three? One discriminates, thinking that ‘I’m better’ or ‘I’m equal’ or ‘I’m worse’. These are the three kinds of discrimination. The noble eightfold path should be developed for the direct knowledge, complete understanding, finishing, and giving up of these three kinds of discrimination. What is the noble eightfold path? It’s when a mendicant develops right view, right thought, right speech, right action, right livelihood, right effort,
比丘たちよ、三種の慢がある。その三種とは何か。「我は優れている」「我は等しい」「我は劣っている」と思量する、これが三種の慢である。この三種の慢を直接知り、完全に了知し、滅尽し、捨断するために、八聖道を修習すべきである。八聖道とは何か。すなわち比丘が、正見・正思惟・正語・正業・正命・正精進を修習するときである。
⚠ 出家者向けの文脈
仕事
相応部経典
趣旨一致
中
“Katamo ca, bhikkhave, asaṅkhatagāmimaggo? Cattāro sammappadhānā. Ayaṁ vuccati, bhikkhave, asaṅkhatagāmimaggo …pe….
“And what is the path that leads to the unconditioned? The four right efforts. …”
「では、無為へと導く道とは何か。四正勤である。……」
仕事
スッタニパータ
直接根拠
中
Bahussaccanca sippanca, vinayo ca susikkhito; subhasita ca ya vaca, etam mangalamuttamam.
多く聞き学び、技術を身につけ、よく訓練された礼儀作法、善く語られた言葉。これが最上の幸せである。
仕事
スッタニパータ
直接根拠
中
Tapo ca brahmacariyam ca, ariyasaccana dassanam; nibbanasacchikiriya ca, etam mangalamuttamam.
修行と清らかな行いと、聖なる真理を見ること、そして安らぎを実現すること、これが最上の幸せである。
⚠ 出家者向けの文脈
仕事
スッタニパータ
趣旨一致
短
Katakiccaṁ anāsavaṁ;
“who has completed the task, is free of defilements,
仕事
スッタニパータ
趣旨一致
短
Yanta santaṁ padaṁ abhisamecca;
should practice as follows <j>to realize the state of peace.
仕事
スッタニパータ
趣旨一致
長
Anupādiyāno lokasmiṁ kiñci”. Annānamatho pānānaṁ, Khādanīyānaṁ athopi vatthānaṁ; Laddhā na sannidhiṁ kayirā, Na ca parittase tāni alabhamāno. Jhāyī na pādalolassa, Virame kukkuccā nappamajjeyya; Athāsanesu sayanesu, Appasaddesu bhikkhu vihareyya. Niddaṁ na bahulīkareyya, Jāgariyaṁ bhajeyya ātāpī; Tandiṁ māyaṁ hassaṁ khiḍḍaṁ, Methunaṁ vippajahe savibhūsaṁ. Āthabbaṇaṁ supinaṁ lakkhaṇaṁ, No vidahe at
not grasping anything in this world?” When they receive food and drink, edibles and clothes, they wouldn’t store them up, nor worry about not getting them. Meditative, not footloose, they’d avoid remorse and not be negligent. Then a mendicant would stay in quiet places to sit and rest. They wouldn’t take much sleep, but, being keen, <j>would apply themselves to wakefulness. They’d give up sloth, i
⚠ 出家者向けの文脈,初学者には難しい
仕事
テーラガーター
直接根拠
短
仕事を怠り、若いのに食べることばかり考え、眠ってばかりいて、ごろごろと横になっている者は、大きな豚のように、愚か者は繰り返し生まれ変わる。
仕事
テーラガーター
趣旨一致
中
Ekakanipāta Tatiyavagga Cittakattheragāthā “Nīlā sugīvā sikhino, Morā kārambhiyaṁ abhinadanti; Te sītavātakīḷitā, Suttaṁ jhāyaṁ nibodhentī”ti. … Cittako thero ….
The Book of the Ones Chapter Three Cittaka Crested peacocks with beautiful blue necks cry out in Karaṁvī. Stirred by a cool breeze, they wake the sleeper to practice absorption.
仕事
テーラガーター
趣旨一致
長
Dukanipāta Dutiyavagga Somamittattheragāthā “Parittaṁ dārumāruyha, yathā sīde mahaṇṇave; Evaṁ kusītamāgamma, sādhujīvīpi sīdati; Tasmā taṁ parivajjeyya, kusītaṁ hīnavīriyaṁ. Pavivittehi ariyehi, pahitattehi jhāyibhi; Niccaṁ āraddhavīriyehi, paṇḍitehi sahāvase”ti. … Somamitto thero ….
The Book of the Twos Chapter Two Somamitta If you’re lost in the middle of a great sea, and you clamber up on a little log, you’ll sink. So too, a person who lives well sinks by relying on a lazy person. Hence you should avoid such a lazy person who lacks energy. Dwell with the noble ones who are secluded and determined and always energetic; the astute who practice absorption.
⚠ 初学者には難しい
仕事
テーラガーター
趣旨一致
長
Ekakanipāta Pañcamavagga Sumaṅgalattheragāthā “Sumuttiko sumuttiko, Sāhu sumuttikomhi tīhi khujjakehi; Asitāsu mayā naṅgalāsu mayā, Khuddakuddālāsu mayā. Yadipi idhameva idhameva, Atha vāpi alameva alameva; Jhāya sumaṅgala jhāya sumaṅgala, Appamatto vihara sumaṅgalā”ti. … Sumaṅgalo thero ….
The Book of the Ones Chapter Five Sumaṅgala Well freed! Well freed! I’m very well freed from three crooked things: my sickles, my ploughs, and my little hoes. Even if they were here, right here— I’d be done with them, done! Practice absorption Sumaṅgala! <j>Practice absorption Sumaṅgala! Stay heedful, Sumaṅgala!
仕事
テーラガーター
趣旨一致
長
Tikanipāta Paṭhamavagga Mātaṅgaputtattheragāthā “Atisītaṁ atiuṇhaṁ, atisāyamidaṁ ahu; khaṇā accenti māṇave. Yo ca sītañca uṇhañca, tiṇā bhiyyo na maññati; Karaṁ purisakiccāni, so sukhā na vihāyati. Dabbaṁ kusaṁ poṭakilaṁ, usīraṁ muñjapabbajaṁ; Urasā panudissāmi, vivekamanubrūhayan”ti. … Mātaṅgaputto thero ….
The Book of the Threes Chapter One Mātaṅgaputta “It’s too cold, too hot, too late,” they say. opportunities pass them by. But one who considers heat and cold as no more than blades of grass— he does his duties as a man, and his happiness never fails. With my chest I’ll thrust aside the grasses, vines, and creepers, and foster seclusion.
仕事
テーラガーター
趣旨一致
長
Cattālīsanipāta Paṭhamavagga Mahākassapattheragāthā “Na gaṇena purakkhato care, Vimano hoti samādhi dullabho; Nānājanasaṅgaho dukho, Piṇḍapātapaṭikkanto, selamāruyha kassapo; Jhāyati anupādāno, ḍayhamānesu nibbuto. Piṇḍapātapaṭikkanto, selamāruyha kassapo; Jhāyati anupādāno, katakicco anāsavo. Karerimālāvitatā, bhūmibhāgā manoramā; Kuñjarābhirudā rammā, te selā ramayanti maṁ. Nīlabbhavaṇṇā rucirā, vārisītā sucindharā; Indagopakasañchannā, te selā ramayanti maṁ. Nīlabbhakūṭasadisā, kūṭāgāravarūpa
The Book of the Forties Chapter One Mahākassapa “You shouldn’t live for the adulation of a following; it turns your mind, making it hard to get immersion. Seeing that popularity is suffering, Returning from almsround, Kassapa ascends the mountain, and practices absorption without grasping, quenched amongst those who burn. Returning from almsround, Kassapa ascends the mountain, and practices absorption without grasping, his task completed, free of defilements.” “Strewn with garlands of the musk-r
仕事
テーラガーター
趣旨一致
長
Tikanipāta Paṭhamavagga Vimalattheragāthā “Pāpamitte vivajjetvā, bhajeyyuttamapuggalaṁ; Ovāde cassa tiṭṭheyya, patthento acalaṁ sukhaṁ. Parittaṁ dārumāruyha, yathā sīde mahaṇṇave; Evaṁ kusītamāgamma, sādhujīvīpi sīdati; Tasmā taṁ parivajjeyya, kusītaṁ hīnavīriyaṁ. Pavivittehi ariyehi, pahitattehi jhāyibhi; Niccaṁ āraddhavīriyehi, paṇḍitehi sahāvase”ti. … Vimalo thero … Tikanipāto niṭṭhito. Tatruddānaṁ Aṅgaṇiko bhāradvājo, paccayo bākulo isi; Dhaniyo mātaṅgaputto, sobhito vāraṇo isi. Vassiko ca y
The Book of the Threes Chapter One Vimala (2nd) Shunning bad friends, associate with the supreme individual. Stick to the advice he gave you, aspiring to unshakable happiness. If you’re lost in the middle of a great sea, and you clamber up on a little log, you’ll sink. So too, a person who lives well sinks by relying on a lazy person. Hence you should avoid such a lazy person who lacks energy. Dwell with the noble ones who are secluded and determined and always energetic; the astute who practice
⚠ 初学者には難しい
仕事
テーリーガーター
趣旨一致
長
Pañcakanipāta Paṭācārātherīgāthā “Naṅgalehi kasaṁ khettaṁ, bījāni pavapaṁ chamā; Puttadārāni posentā, dhanaṁ vindanti māṇavā. Kimahaṁ sīlasampannā, satthusāsanakārikā; Nibbānaṁ nādhigacchāmi, akusītā anuddhatā. Pāde pakkhālayitvāna, udakesu karomahaṁ; Pādodakañca disvāna, thalato ninnamāgataṁ. Tato cittaṁ samādhesiṁ, assaṁ bhadraṁvajāniyaṁ; Tato dīpaṁ gahetvāna, vihāraṁ pāvisiṁ ahaṁ; Seyyaṁ olokayitvāna, mañcakamhi upāvisiṁ. Tato sūciṁ gahetvāna, vaṭṭiṁ okassayāmahaṁ; Padīpasseva nibbānaṁ, vimok
The Book of the Fives Paṭācārā Plowing the fields, sowing seeds in the ground, providing for partners and children, young men acquire wealth. I am accomplished in ethics, and I do the Teacher’s bidding, being neither lazy nor restless— why then do I not achieve quenching? Having washed my feet, I took note of the water, seeing the foot-washing water flowing from high ground to low. My mind became serene, like a fine thoroughbred steed. Then, taking a lamp, I entered my dwelling, inspected the be
⚠ 自己責任論に誤解されやすい
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