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人間関係
vinaya
趣旨一致
中
paṇḍako nimanteti … dhuttā nimantenti— ‘ehi, bhante, hiraññaṁ vā te dema, suvaṇṇaṁ vā te dema, khettaṁ vā te dema, vatthuṁ vā te dema, gāvuṁ vā te dema, gāviṁ vā te dema, dāsaṁ vā te dema, dāsiṁ vā te dema, dhītaraṁ vā te dema bhariyatthāya, aññaṁ vā te bhariyaṁ ānemā’ti. Tatra ce bhikkhuno evaṁ hoti— ‘lahuparivattaṁ kho cittaṁ vuttaṁ bhagavatā, siyāpi me brahmacariyassa antarāyo’ti, pakkamitabbaṁ. Anāpatti vassacchedassa. Idha pana, bhikkhave, vassūpagato bhikkhu assāmikaṁ nidhiṁ passati. ‘lahuparivattaṁ kho cittaṁ vuttaṁ bhagavatā, siyāpi me brahmacariyassa antarāyo’ti, pakkamitabbaṁ. Anāpatti vassacchedassa. 8. Saṅghabhedeanāpattivassacchedavāra
by a <i lang='pi' translate='no'>paṇḍaka</i>, or by scoundrels: ‘Come, venerable, we’ll give you money’, ‘We’ll give you gold’, ‘We’ll give you a field’, ‘We’ll give you land’, ‘We’ll give you an ox’, ‘We’ll give you a cow’, ‘We’ll give you a slave’, ‘We’ll give you our daughter as wife’, ‘We’ll bring you another wife.’ If that monk thinks, ‘The Buddha has said that the mind is volatile. This could be an obstacle to my monastic life,’ he should leave. There’s no offense for breaking the rains residence. It may happen that a monk who has entered the rains residence sees an ownerless treasure. ‘The Buddha has said that the mind is volatile. This could be an obstacle to my monastic life,’ he should leave. There’s no offense for breaking the rains residence.” 8. The section on no offense for breaking the rains residence when there is schism in the Sangha
⚠ 出家者向けの文脈
人間関係
vinaya
趣旨一致
中
Anupubbena cārikaṁ caramāno yena bārāṇasī tadavasari. Tatra sudaṁ bhagavā bārāṇasiyaṁ viharati isipatane migadāye. Tena kho pana samayena bārāṇasiyaṁ suppiyo ca upāsako suppiyā ca upāsikā ubhatopasannā honti, dāyakā, kārakā, saṅghupaṭṭhākā. Atha kho suppiyā upāsikā ārāmaṁ gantvā vihārena vihāraṁ pariveṇena pariveṇaṁ upasaṅkamitvā bhikkhū pucchati— “ko, bhante, gilāno, kassa kiṁ āhariyatū”ti? Tena kho pana samayena aññatarena bhikkhunā virecanaṁ pītaṁ hoti. Atha kho so bhikkhu suppiyaṁ upāsikaṁ etadavoca— Attho me paṭicchādanīyenā”ti. “Suṭṭhu, ayya, āhariyissatī”ti gharaṁ gantvā antevāsiṁ āṇāpesi—
When he eventually arrived, he stayed in the deer park at Isipatana. At that time in Benares there were two lay-followers, Suppiya and Suppiyā, husband and wife, both with confidence in Buddhism. They were donors and benefactors, and they attended on the Sangha. On one occasion Suppiyā went to the monastery. She walked from dwelling to dwelling, from yard to yard, asking the monks, “Is anyone sick? What may I bring?” Just then a certain monk had drunk a purgative. He told Suppiyā about this, adding, “I need meat broth.” “No problem, I’ll organize it.” She then returned to her house and told a servant,
⚠ 出家者向けの文脈
人間関係
vinaya
趣旨一致
中
Idha pana, bhikkhave, vassūpagato bhikkhu suṇāti— ‘asukasmiṁ kira āvāse sambahulā bhikkhū saṅghabhedāya parakkamantī’ti. ‘te kho me bhikkhū mittā. Tyāhaṁ vakkhāmi “garuko kho, āvuso, saṅghabhedo vutto bhagavatā; māyasmantānaṁ saṅghabhedo ruccitthā”ti. Karissanti me vacanaṁ, sussūsissanti, sotaṁ odahissantī’ti, pakkamitabbaṁ. Anāpatti vassacchedassa. Idha pana, bhikkhave, vassūpagato bhikkhu suṇāti— ‘asukasmiṁ kira āvāse sambahulā bhikkhū saṅghabhedāya parakkamantī’ti. ‘te kho me bhikkhū na mittā;
It may happen that a monk who has entered the rains residence hears that a number of monks in such-and-such a monastery are pursuing schism in the Sangha. ‘Those monks are my friends. I must tell them that the Buddha has said that schism in the Sangha is a serious matter, and I must ask them not to consent to it. They will act on what I say. They will listen and pay careful attention,’ then he should leave. There’s no offense for breaking the rains residence. It may happen that a monk who has entered the rains residence hears that a number of monks in such-and-such a monastery are pursuing schism in the Sangha. ‘Those monks are not my friends,
⚠ 出家者向けの文脈
人間関係
vinaya
趣旨一致
中
api ca ye tesaṁ mittā, te me mittā. Tyāhaṁ vakkhāmi. Te vuttā te vakkhanti “garuko kho, āvuso, saṅghabhedo vutto bhagavatā; māyasmantānaṁ saṅghabhedo ruccitthā”ti. Karissanti tesaṁ vacanaṁ, sussūsissanti, sotaṁ odahissantī’ti, pakkamitabbaṁ. Anāpatti vassacchedassa. Idha pana, bhikkhave, vassūpagato bhikkhu suṇāti— ‘asukasmiṁ kira āvāse sambahulehi bhikkhūhi saṅgho bhinno’ti. ‘te kho me bhikkhū mittā. Tyāhaṁ vakkhāmi “garuko kho, āvuso, saṅghabhedo vutto bhagavatā;
but we have friends in common. If I speak to my friends, they will tell those monks that the Buddha has said that schism in the Sangha is a serious matter, and they will ask them not to consent to it. Those monks will act on what my friends say. They will listen and pay careful attention,’ then he should leave. There’s no offense for breaking the rains residence. It may happen that a monk who has entered the rains residence hears that a number of monks in such-and-such a monastery have caused a schism in the Sangha. ‘Those monks are my friends. I must tell them that the Buddha has said that schism in the Sangha is a serious matter,
⚠ 出家者向けの文脈
人間関係
vinaya
趣旨一致
中
māyasmantānaṁ saṅghabhedo ruccitthā”ti. Karissanti me vacanaṁ, sussūsissanti, sotaṁ odahissantī’ti, pakkamitabbaṁ. Anāpatti vassacchedassa. Idha pana, bhikkhave, vassūpagato bhikkhu suṇāti— ‘asukasmiṁ kira āvāse sambahulehi bhikkhūhi saṅgho bhinno’ti. ‘te kho me bhikkhū na mittā; api ca ye tesaṁ mittā te me mittā. Tyāhaṁ vakkhāmi. Te vuttā te vakkhanti “garuko kho, āvuso, saṅghabhedo vutto bhagavatā; māyasmantānaṁ saṅghabhedo ruccitthā”ti.
and I must ask them not to consent to it. They will act on what I say. They will listen and pay careful attention,’ then he should leave. There’s no offense for breaking the rains residence. It may happen that a monk who has entered the rains residence hears that a number of monks in such-and-such a monastery have caused a schism in the Sangha. ‘Those monks are not my friends, but we have friends in common. If I speak to my friends, they will tell those monks that the Buddha has said that schism in the Sangha is a serious matter, and they will ask them not to consent to it.
⚠ 出家者向けの文脈
人間関係
vinaya
趣旨一致
中
Karissanti tesaṁ vacanaṁ, sussūsissanti, sotaṁ odahissantī’ti, pakkamitabbaṁ. Anāpatti vassacchedassa. Idha pana, bhikkhave, vassūpagato bhikkhu suṇāti— ‘amukasmiṁ kira āvāse sambahulā bhikkhuniyo saṅghabhedāya parakkamantī’ti. ‘tā kho me bhikkhuniyo mittā. Tāhaṁ vakkhāmi “garuko kho, bhaginiyo, saṅghabhedo vutto bhagavatā; mā bhaginīnaṁ saṅghabhedo ruccitthā”ti. Karissanti me vacanaṁ, sussūsissanti, sotaṁ odahissantī’ti, pakkamitabbaṁ. Anāpatti vassacchedassa.
Those monks will act on what my friends say. They will listen and pay careful attention,’ then he should leave. There’s no offense for breaking the rains residence.” Nuns pursuing schism “It may happen that a monk who has entered the rains residence hears that a number of nuns in such-and-such a monastery are pursuing schism in the Sangha. ‘Those nuns are my friends. I must tell them that the Buddha has said that schism in the Sangha is a serious matter, and I must ask them not to consent to it. They will act on what I say. They will listen and pay careful attention,’ then he should leave. There’s no offense for breaking the rains residence.
⚠ 出家者向けの文脈
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