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AIブッダ 禅 経典データベース

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経典: vinaya ✕ クリア
正念 vinaya 趣旨一致
upaṭṭhānasālā kārāpitā hoti … aggisālā kārāpitā hoti … caṅkamo kārāpito hoti … caṅkamanasālā kārāpitā hoti … ārāmavatthu kārāpitaṁ hoti … puttassa vā vāreyyaṁ hoti … dhītuyā vā vāreyyaṁ hoti … gilānā vā hoti … abhiññātaṁ vā suttantaṁ bhaṇati. Sā ce bhikkhūnaṁ santike dūtaṁ pahiṇeyya—
an assembly hall, a water-boiling shed, a walking-meditation path, an indoor walking-meditation path, or has had a site for a park prepared for herself; or her son is getting married, or her daughter is getting married, or she is sick, or she knows a discourse. If she then sends a message to the monks:
副テーマ: meditation
導線タグ: 上司,病気,子育て,決断
⚠ 出家者向けの文脈
正念 vinaya 趣旨一致
Sace kho upāli gaṇanaṁ sikkheyya, evaṁ kho upāli amhākaṁ accayena sukhañca jīveyya, na ca kilameyyā”ti. “sace kho upāli gaṇanaṁ sikkhissati, urassa dukkho bhavissati. Sace kho upāli rūpaṁ sikkheyya, evaṁ kho upāli amhākaṁ accayena sukhañca jīveyya, na ca kilameyyā”ti. “sace kho upāli rūpaṁ sikkhissati, akkhīni dukkhā bhavissanti. Ime kho samaṇā sakyaputtiyā sukhasīlā sukhasamācārā, subhojanāni bhuñjitvā nivātesu sayanesu sayanti. Sace kho upāli samaṇesu sakyaputtiyesu pabbajeyya, evaṁ kho upāli amhākaṁ accayena sukhañca jīveyya, na ca kilameyyā”ti. Assosi kho upālidārako mātāpitūnaṁ imaṁ kathāsallāpaṁ. Atha kho upālidārako yena te dārakā tenupasaṅkami, upasaṅkamitvā te dārake etadavoca— “etha mayaṁ, ayyā, samaṇesu sakyaputtiyesu pabbajissāmā”ti. “Sace kho tvaṁ, ayya, pabbajissasi, evaṁ mayampi pabbajissāmā”ti.
Or he could become an accountant, but then his chest will hurt. Or he could become a banker, but then his eyes will hurt. These Sakyan monastics, however, have pleasant habits and a happy life. They eat nice food and sleep in beds sheltered from the wind. If Upāli goes forth with them, he’ll be able to live happily without exhausting himself after we’ve passed away.” Upāli overheard this conversation between his parents. He then went to the other boys and said, “Come, let’s go forth with the Sakyan monastics.” “If you go forth, so will we.”
導線タグ: 子育て,休息,睡眠,食事,依存
正念 vinaya 趣旨一致
aggisālā kārāpitā hoti … kappiyakuṭi kārāpitā hoti … caṅkamo kārāpito hoti … caṅkamanasālā kārāpitā hoti … ārāmavatthu kārāpitaṁ hoti. Sā ce bhikkhūnaṁ santike dūtaṁ pahiṇeyya … ‘āgacchantu ayyā, icchāmi dānañca dātuṁ, dhammañca sotuṁ, bhikkhū ca passitun’ti, gantabbaṁ, bhikkhave, sattāhakaraṇīyena, pahite, na tveva appahite. Sattāhaṁ sannivatto kātabbo”ti. 4. Pañcannaṁappahitepianujānana Tena kho pana samayena aññataro bhikkhu gilāno hoti.
a water-boiling shed, a food-storage hut, a walking-meditation path, an indoor walking-meditation path, or has had a site for a monastery prepared for herself. If she then sends a message to the monks: ‘Please come, venerables, I wish to make an offering, hear the Teaching, and see the monks,’ you should go for seven days, but only if you’re asked. And you should return within seven days.” 4. The allowance to go to any of five kinds of persons even if not asked On one occasion a certain monk was sick.
副テーマ: meditation
導線タグ: 上司,病気,子育て,決断,食事
⚠ 出家者向けの文脈
正念 vinaya 趣旨一致
na ekacchanne āvāse vā anāvāse vā vatthabbaṁ. Pakatattaṁ bhikkhuṁ disvā āsanā vuṭṭhātabbaṁ. Pakatatto bhikkhu āsanena nimantetabbo. Na pakatattena bhikkhunā saddhiṁ ekāsane nisīditabbaṁ, na nīce āsane nisinne ucce āsane nisīditabbaṁ, na chamāyaṁ nisinne āsane nisīditabbaṁ; na ekacaṅkame caṅkamitabbaṁ, na nīce caṅkame caṅkamante ucce caṅkame caṅkamitabbaṁ, na chamāyaṁ caṅkamante caṅkame caṅkamitabbaṁ. Na, bhikkhave, mānattacārikena bhikkhunā pārivāsikena bhikkhunā saddhiṁ …pe…
He shouldn’t, in a monastery or a non-monastery, stay in the same room as a regular monk. If he sees a regular monk, he should get up from his seat. He should offer a seat to a regular monk. He shouldn’t sit on the same seat as a regular monk. He shouldn’t sit on a higher seat than a regular monk. He shouldn’t sit on a seat when a regular monk is sitting on the ground. He shouldn’t do walking meditation on the same walking path as a regular monk. He shouldn’t do walking meditation on a higher walking path than a regular monk. He shouldn’t do walking meditation on a walking path when a regular monk is walking on the ground. He shouldn’t, in a monastery, stay in the same room as a monk on probation. …
副テーマ: meditation
導線タグ: 上司,決断,食事,罪悪感
⚠ 出家者向けの文脈
正念 vinaya 趣旨一致
mūlāyapaṭikassanārahena bhikkhunā saddhiṁ …pe… mānattārahena bhikkhunā saddhiṁ …pe… mānattacārikena vuḍḍhatarena bhikkhunā saddhiṁ …pe… abbhānārahena bhikkhunā saddhiṁ ekacchanne āvāse vatthabbaṁ, na ekacchanne anāvāse vatthabbaṁ, na ekacchanne āvāse vā anāvāse vā vatthabbaṁ; na ekāsane nisīditabbaṁ, na nīce āsane nisinne ucce āsane nisīditabbaṁ, na chamāyaṁ nisinne āsane nisīditabbaṁ; na ekacaṅkame caṅkamitabbaṁ,
He shouldn’t, in a monastery, stay in the same room as a monk deserving to be sent back to the beginning. … He shouldn’t, in a monastery, stay in the same room as a monk deserving the trial period. … He shouldn’t, in a monastery, stay in the same room as a more senior monk undertaking the trial period. … He shouldn’t, in a monastery, stay in the same room as a monk deserving rehabilitation. He shouldn’t, in a non-monastery, stay in the same room as a monk deserving rehabilitation. He shouldn’t, in a monastery or a non-monastery, stay in the same room as a monk deserving rehabilitation. He shouldn’t sit on the same seat as a monk deserving rehabilitation. He shouldn’t sit on a higher seat than a monk deserving rehabilitation. He shouldn’t sit on a seat when a monk deserving rehabilitation is sitting on the ground. He shouldn’t do walking meditation on the same walking path as a monk deserving rehabilitation.
副テーマ: meditation
導線タグ: 上司,決断,食事,罪悪感
⚠ 出家者向けの文脈
正念 vinaya 趣旨一致
na nīce caṅkame caṅkamante ucce caṅkame caṅkamitabbaṁ, na chamāyaṁ caṅkamante caṅkame caṅkamitabbaṁ. Mānattacārikacatuttho ce, bhikkhave, parivāsaṁ dadeyya, mūlāya paṭikasseyya, mānattaṁ dadeyya, taṁvīso abbheyya, akammaṁ, na ca karaṇīyan”ti. Atha kho āyasmā upāli yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. “kati nu kho, bhante, mānattacārikassa bhikkhuno ratticchedā”ti? “Cattāro kho, upāli, mānattacārikassa bhikkhuno ratticchedā.
He shouldn’t do walking meditation on a higher walking path than a monk deserving rehabilitation. He shouldn’t do walking meditation on a walking path when a monk deserving rehabilitation is walking on the ground. If, as the fourth member of a group, he gives probation, sends back to the beginning, or gives the trial period, or as the twentieth member of a group, he rehabilitates, it’s invalid and not to be done.” Further regulations for the trial period Soon afterwards Venerable Upāli went to the Buddha, bowed, sat down, “How many things are there, sir, that stop a monk undertaking the trial period from counting a particular day toward his trial period?” “There are four such things, Upāli:
副テーマ: meditation
導線タグ: 上司,決断
⚠ 自己責任論に誤解されやすい,出家者向けの文脈
正念 vinaya 趣旨一致
dhammiṁ kathaṁ katvā bhikkhū āmantesi— “Cattārimāni, bhikkhave, adhikaraṇāni— vivādādhikaraṇaṁ, anuvādādhikaraṇaṁ, āpattādhikaraṇaṁ, kiccādhikaraṇaṁ. Tattha katamaṁ vivādādhikaraṇaṁ? Idha pana, bhikkhave, bhikkhū vivadanti— dhammoti vā adhammoti vā, vinayoti vā avinayoti vā, bhāsitaṁ lapitaṁ tathāgatenāti vā abhāsitaṁ alapitaṁ tathāgatenāti vā, āciṇṇaṁ tathāgatenāti vā anāciṇṇaṁ tathāgatenāti vā, paññattaṁ tathāgatenāti vā apaññattaṁ tathāgatenāti vā, āpattīti vā anāpattīti vā, lahukā āpattīti vā garukā āpattīti vā, sāvasesā āpattīti vā anavasesā āpattīti vā, duṭṭhullā āpattīti vā aduṭṭhullā āpattīti vā? Yaṁ tattha bhaṇḍanaṁ kalaho viggaho vivādo nānāvādo aññathāvādo vipaccatāya vohāro medhagaṁ— idaṁ vuccati vivādādhikaraṇaṁ. Tattha katamaṁ anuvādādhikaraṇaṁ? Idha pana, bhikkhave, bhikkhū bhikkhuṁ anuvadanti sīlavipattiyā vā ācāravipattiyā vā diṭṭhivipattiyā vā ājīvavipattiyā vā. Yo tattha anuvādo anuvadanā anullapanā anubhaṇanā anusampavaṅkatā abbhussahanatā anubalappadānaṁ—
the Buddha gave a teaching and addressed the monks: “Monks, there are four kinds of legal issues: legal issues arising from disputes; legal issues arising from accusations; legal issues arising from offenses; legal issues arising from business.” “What’s a legal issue arising from a dispute? It may be that the monks are disputing, saying, ‘This is the Teaching’, ‘This is contrary to the Teaching’, ‘This is the Monastic Law’, ‘This is contrary to the Monastic Law’, ‘This was spoken by the Buddha’, ‘This wasn’t spoken by the Buddha’, ‘This was practiced by the Buddha’, ‘This wasn’t practiced by the Buddha’, ‘This was laid down by the Buddha’, ‘This wasn’t laid down by the Buddha’, ‘This is an offense’, ‘This isn’t an offense’, ‘This is a light offense’, ‘This is a heavy offense’, ‘This is a curable offense’, ‘This is an incurable offense’, ‘This is a grave offense’, or ‘This is a minor offense.’ In regard to this, whatever there is of quarreling, arguing, conflict, disputing, variety in opinion, difference in opinion, heated speech, or strife— this is called a legal issue arising from a dispute. What’s a legal issue arising from an accusation? It may be that the monks accuse a monk of failure in morality, failure in conduct, failure in view, or failure in livelihood. In regard to this, whatever there is of accusations, accusing, allegations, blame, taking sides because of friendship, taking part in the accusation, or supporting the accusation—
導線タグ: 上司,転職,SNS,介護,挫折,食事,罪悪感,自己否定
⚠ 初手で出すと冷たく見える,希死念慮の場面では使わない,出家者向けの文脈
正念 vinaya 趣旨一致
idaṁ vuccati anuvādādhikaraṇaṁ. Tattha katamaṁ āpattādhikaraṇaṁ? Pañcapi āpattikkhandhā āpattādhikaraṇaṁ, sattapi āpattikkhandhā āpattādhikaraṇaṁ— idaṁ vuccati āpattādhikaraṇaṁ. Tattha katamaṁ kiccādhikaraṇaṁ? Yā saṅghassa kiccayatā, karaṇīyatā, apalokanakammaṁ, ñattikammaṁ, ñattidutiyakammaṁ, ñatticatutthakammaṁ— idaṁ vuccati kiccādhikaraṇaṁ. Vivādādhikaraṇassa kiṁ mūlaṁ? Cha vivādamūlāni vivādādhikaraṇassa mūlaṁ.
this is called a legal issue arising from an accusation. What’s a legal issue arising from an offense? There are legal issues arising from offenses because of the five classes of offenses; there are legal issues arising from offenses because of the seven classes of offenses— this is called a legal issue arising from an offense. What’s a legal issue arising from business? Whatever is the duty or the business of the Sangha—a legal procedure consisting of getting permission, a legal procedure consisting of one motion, a legal procedure consisting of one motion and one announcement, a legal procedure consisting of one motion and three announcements— this is called a legal issue arising from business.” The roots of legal issues arising from disputes “What’s the root of legal issues arising from disputes? There are six roots of disputes that in turn are the root of legal issues arising from disputes.
導線タグ: 罪悪感
⚠ 自己責任論に誤解されやすい
正念 vinaya 趣旨一致
Atha kho therā bhikkhū rājagahaṁ agamaṁsu dhammañca vinayañca saṅgāyituṁ. “bhagavatā kho, āvuso, khaṇḍaphullapaṭisaṅkharaṇaṁ vaṇṇitaṁ. Handa mayaṁ, āvuso, paṭhamaṁ māsaṁ khaṇḍaphullaṁ paṭisaṅkharoma; majjhimaṁ māsaṁ sannipatitvā dhammañca vinayañca saṅgāyissāmā”ti. Atha kho therā bhikkhū paṭhamaṁ māsaṁ khaṇḍaphullaṁ paṭisaṅkhariṁsu. Atha kho āyasmā ānando— “sve sannipāto na kho metaṁ patirūpaṁ, yohaṁ sekkho samāno sannipātaṁ gaccheyyan”ti— bahudeva rattiṁ kāyagatāya satiyā vītināmetvā rattiyā paccūsasamayaṁ “nipajjissāmī”ti kāyaṁ āvajjesi. Appattañca sīsaṁ bibbohanaṁ, bhūmito ca pādā muttā.
The communal recitation at Rājagaha The senior monks then went to Rājagaha to recite the Teaching and the Monastic Law. “The Buddha has praised repairing what’s defective and broken. Well then, let’s spend the first month doing repairs, and then gather for the middle month to recite the Teaching and the Monastic Law.” They then spent the first month doing repairs. Venerable Ānanda thought, “It wouldn’t be proper for me to go to the assembly tomorrow if I’m still a trainee.” After spending most of the night with mindfulness directed to the body, early in the morning he bent over to lie down. In the interval between his feet coming off the ground and his head hitting the pillow,
導線タグ: SNS,将来,病気,子育て,睡眠
⚠ 出家者向けの文脈
正念 vinaya 趣旨一致
Pañcahi, bhikkhave, aṅgehi samannāgatena bhikkhunā anissitena vatthabbaṁ. Asekkhena sīlakkhandhena samannāgato hoti asekkhena samādhikkhandhena. asekkhena vimuttiñāṇadassanakkhandhena samannāgato hoti— Aparehipi, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṁ. Assaddho hoti, ahiriko hoti, anottappī hoti, kusīto hoti, muṭṭhassati hoti— Pañcahi, bhikkhave, aṅgehi samannāgatena bhikkhunā anissitena vatthabbaṁ. Saddho hoti, hirimā hoti, ottappī hoti, āraddhavīriyo hoti, upaṭṭhitassati hoti— Aparehipi, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṁ. Adhisīle sīlavipanno hoti, ajjhācāre ācāravipanno hoti, atidiṭṭhiyā diṭṭhivipanno hoti, appassuto hoti, duppañño hoti— Pañcahi, bhikkhave, aṅgehi samannāgatena bhikkhunā anissitena vatthabbaṁ.
But a monk who has five qualities may live without formal support: he has the virtue, stillness, and knowledge and vision of freedom of one who is fully trained. “A monk who has another five qualities should live with formal support: he has no faith, conscience, or moral prudence, and is lazy and absentminded. But a monk who has five qualities may live without formal support: he has faith, conscience, moral prudence, energy, and mindfulness. “A monk who has another five qualities should live with formal support: he has failed in the higher morality, in conduct, and in view; he’s ignorant and foolish. But a monk who has five qualities may live without formal support:
導線タグ: 病気,介護,挫折
⚠ 初手で出すと冷たく見える,出家者向けの文脈
正念 vinaya 趣旨一致
“idhāhaṁ, bhikkhave, ānandena pacchāsamaṇena senāsanacārikaṁ āhiṇḍanto addasaṁ senāsanaṁ asucinā makkhitaṁ, disvāna ānandaṁ āmantesiṁ— Pañcime, bhikkhave, ādīnavā muṭṭhassatissa asampajānassa niddaṁ okkamato— dukkhaṁ supati, dukkhaṁ paṭibujjhati, pāpakaṁ supinaṁ passati, devatā na rakkhanti, asuci muccati. Pañcime, bhikkhave, ānisaṁsā upaṭṭhitassatissa sampajānassa niddaṁ okkamato— sukhaṁ supati, sukhaṁ paṭibujjhati, na pāpakaṁ supinaṁ passati, devatā rakkhanti, asuci na muccati. Anujānāmi, bhikkhave, kāyaguttiyā cīvaraguttiyā senāsanaguttiyā nisīdanan”ti. Tena kho pana samayena atikhuddakaṁ nisīdanaṁ na sabbaṁ senāsanaṁ saṅgopeti. “Anujānāmi, bhikkhave, yāvamahantaṁ paccattharaṇaṁ ākaṅkhati tāvamahantaṁ paccattharaṇaṁ kātun”ti. Tena kho pana samayena āyasmato ānandassa upajjhāyassa āyasmato belaṭṭhasīsassa thullakacchābādho hoti. Tassa lasikāya cīvarāni kāye lagganti.
telling them what had happened. “There are these five drawbacks to going to sleep absentminded and heedless: you don’t sleep well; you wake up feeling miserable; you have nightmares; the gods don’t guard you; and you emit semen. And there are these five benefits in going to sleep mindful and heedful: you sleep well; you wake up feeling good; you don’t have nightmares; the gods guard you; and you don’t emit semen. And, monks, I allow a sitting mat to protect the body, the robes, and the furniture.” But the sitting mat was too small. It did not protect the entire piece of furniture. “I allow you to make a sheet as large as you like.” On one occasion Venerable Ānanda’s preceptor, Venerable Belaṭṭhasīsa, had carbuncles, with pus causing his robes to stick to his body.
副テーマ: heedfulness
導線タグ: 病気,休息,睡眠,罪悪感
⚠ 出家者向けの文脈
正念 vinaya 趣旨一致
Katamo kāyo anuvādādhikaraṇassa mūlaṁ? Idhekacco dubbaṇṇo hoti, duddassiko, okoṭimako, bahvābādho, kāṇo vā, kuṇī vā, khañjo vā, pakkhahato vā, yena naṁ anuvadanti. Katamā vācā anuvādādhikaraṇassa mūlaṁ? Idhekacco dubbaco hoti, mammano, eḷagalavāco, yāya naṁ anuvadanti. Āpattādhikaraṇassa kiṁ mūlaṁ? Cha āpattisamuṭṭhānā āpattādhikaraṇassa mūlaṁ. Atthāpatti kāyato samuṭṭhāti, na vācato, na cittato. Atthāpatti vācato samuṭṭhāti, na kāyato, na cittato. Atthāpatti kāyato ca vācato ca samuṭṭhāti, na cittato.
How’s the body a root of legal issues arising from accusations? It may be that someone is ugly, unsightly, a dwarf, sickly, blind in one eye, crooked-limbed, lame, or paralyzed, and they blame him for that. How’s speech a root of legal issues arising from accusations? It may be that someone is difficult to correct, or he stutters or dribbles while speaking, and they blame him for that.” The roots of legal issues arising from offenses and business “What’s the root of legal issues arising from offenses? There are six originations of offenses that in turn are the root of legal issues arising from offenses. There are offenses that originate from the body, but not from speech or the mind. There are offenses that originate from speech, but not from the body or the mind. There are offenses that originate from the body and speech, but not from the mind.
導線タグ: 上司,SNS,病気,罪悪感
⚠ 初手で出すと冷たく見える
正念 vinaya 趣旨一致
Na, bhikkhave, abbhānārahena bhikkhunā pakatattena bhikkhunā saddhiṁ ekacchanne āvāse vatthabbaṁ, na ekacchanne anāvāse vatthabbaṁ, na ekacchanne āvāse vā anāvāse vā vatthabbaṁ; pakatattaṁ bhikkhuṁ disvā āsanā vuṭṭhātabbaṁ, pakatatto bhikkhu āsanena nimantetabbo; na pakatattena bhikkhunā saddhiṁ ekāsane nisīditabbaṁ, na nīce āsane nisinne ucce āsane nisīditabbaṁ, na chamāyaṁ nisinne āsane nisīditabbaṁ; na ekacaṅkame caṅkamitabbaṁ, na nīce caṅkame caṅkamante ucce caṅkame caṅkamitabbaṁ,
He shouldn’t, in a monastery, stay in the same room as a regular monk. He shouldn’t, in a non-monastery, stay in the same room as a regular monk. He shouldn’t, in a monastery or a non-monastery, stay in the same room as a regular monk. If he sees a regular monk, he should get up from his seat. He should offer a seat to a regular monk. He shouldn’t sit on the same seat as a regular monk. He shouldn’t sit on a higher seat than a regular monk. He shouldn’t sit on a seat when a regular monk is sitting on the ground. He shouldn’t do walking meditation on the same walking path as a regular monk. He shouldn’t do walking meditation on a higher walking path than a regular monk.
副テーマ: meditation
導線タグ: 上司,決断,食事,罪悪感
⚠ 出家者向けの文脈
正念 vinaya 趣旨一致
Tattha katamaṁ vivādādhikaraṇaṁ abyākataṁ? Idha pana, bhikkhave, bhikkhū abyākatacittā vivadanti— dhammoti vā adhammoti vā …pe… duṭṭhullā āpattīti vā aduṭṭhullā āpattīti vā. Yaṁ tattha bhaṇḍanaṁ kalaho viggaho vivādo nānāvādo aññathāvādo vipaccatāya vohāro medhagaṁ— idaṁ vuccati vivādādhikaraṇaṁ abyākataṁ. Anuvādādhikaraṇaṁ kusalaṁ, akusalaṁ, abyākataṁ. Anuvādādhikaraṇaṁ siyā kusalaṁ, siyā akusalaṁ, siyā abyākataṁ. Tattha katamaṁ anuvādādhikaraṇaṁ kusalaṁ?
What’s an indeterminate legal issue arising from a dispute? It may be that monks dispute with an indeterminate mind, saying, ‘This is the Teaching’, ‘This is contrary to the Teaching’ … ‘This is a grave offense’, or ‘This is a minor offense.’ In regard to this, whatever there is of quarreling, arguing, conflict, disputing, variety in opinion, difference in opinion, heated speech, or strife— this is called an indeterminate legal issue arising from a dispute.” Ethical qualities of legal issues arising from accusations “Is a legal issue arising from an accusation wholesome, unwholesome, or indeterminate? A legal issue arising from an accusation may be wholesome, unwholesome, or indeterminate. What’s a wholesome legal issue arising from an accusation?
導線タグ: SNS,食事,罪悪感
⚠ 希死念慮の場面では使わない,出家者向けの文脈
正念 vinaya 趣旨一致
na chamāyaṁ caṅkamante caṅkame caṅkamitabbaṁ. Na, bhikkhave, abbhānārahena bhikkhunā pārivāsikena bhikkhunā saddhiṁ …pe… mūlāyapaṭikassanārahena bhikkhunā saddhiṁ …pe… mānattārahena bhikkhunā saddhiṁ …pe… mānattacārikena bhikkhunā saddhiṁ …pe… abbhānārahena vuḍḍhatarena bhikkhunā saddhiṁ ekacchanne āvāse vatthabbaṁ, na ekacchanne anāvāse vatthabbaṁ; na ekacchanne āvāse vā anāvāse vā vatthabbaṁ; na ekāsane nisīditabbaṁ, na nīce āsane nisinne ucce āsane nisīditabbaṁ,
He shouldn’t do walking meditation on a walking path when a regular monk is walking on the ground. He shouldn’t, in a monastery, stay in the same room as a monk on probation. … He shouldn’t, in a monastery, stay in the same room as a monk deserving to be sent back to the beginning. … He shouldn’t, in a monastery, stay in the same room as a monk deserving the trial period. … He shouldn’t, in a monastery, stay in the same room as a monk undertaking the trial period. … He shouldn’t, in a monastery, stay in the same room as a more senior monk deserving rehabilitation. He shouldn’t, in a non-monastery, stay in the same room as a more senior monk deserving rehabilitation. He shouldn’t, in a monastery or a non-monastery, stay in the same room as a more senior monk deserving rehabilitation. He shouldn’t sit on the same seat as a more senior monk deserving rehabilitation. He shouldn’t sit on a higher seat than a more senior monk deserving rehabilitation.
副テーマ: meditation
導線タグ: 上司,決断,食事,罪悪感
⚠ 出家者向けの文脈
正念 vinaya 趣旨一致
Idha pana, bhikkhave, bhikkhū bhikkhuṁ kusalacittā anuvadanti— sīlavipattiyā vā, ācāravipattiyā vā, diṭṭhivipattiyā vā, ājīvavipattiyā vā. Yo tattha anuvādo anuvadanā anullapanā anubhaṇanā anusampavaṅkatā abbhussahanatā anubalappadānaṁ— idaṁ vuccati anuvādādhikaraṇaṁ kusalaṁ. Tattha katamaṁ anuvādādhikaraṇaṁ akusalaṁ? Idha pana, bhikkhave, bhikkhū bhikkhuṁ akusalacittā anuvadanti— sīlavipattiyā vā, ācāravipattiyā vā, diṭṭhivipattiyā vā, ājīvavipattiyā vā. Yo tattha anuvādo anuvadanā anullapanā anubhaṇanā anusampavaṅkatā abbhussahanatā anubalappadānaṁ— idaṁ vuccati anuvādādhikaraṇaṁ akusalaṁ. Tattha katamaṁ anuvādādhikaraṇaṁ abyākataṁ?
It may be that monks with wholesome minds accuse a monk of failure in morality, conduct, view, or livelihood. In regard to this, whatever there is of accusations, accusing, allegations, blame, taking sides because of friendship, taking part in the accusation, or supporting the accusation— this is called a wholesome legal issue arising from an accusation. What’s an unwholesome legal issue arising from an accusation? It may be that monks with unwholesome minds accuse a monk of failure in morality, conduct, view, or livelihood. In regard to this, whatever there is of accusations, accusing, allegations, blame, taking sides because of friendship, taking part in the accusation, or supporting the accusation— this is called an unwholesome legal issue arising from an accusation. What’s an indeterminate legal issue arising from an accusation?
導線タグ: 上司,転職,SNS,介護,挫折,罪悪感,自己否定
⚠ 初手で出すと冷たく見える,出家者向けの文脈
正念 vinaya 趣旨一致
na chamāyaṁ nisinne āsane nisīditabbaṁ; na ekacaṅkame caṅkamitabbaṁ, na nīce caṅkame caṅkamante ucce caṅkame caṅkamitabbaṁ, na chamāyaṁ caṅkamante caṅkame caṅkamitabbaṁ. Abbhānārahacatuttho ce, bhikkhave, parivāsaṁ dadeyya, mūlāya paṭikasseyya, mānattaṁ dadeyya, taṁvīso abbheyya, akammaṁ, na ca karaṇīyan”ti. Abbhānārahavattaṁ niṭṭhitaṁ. Pārivāsikakkhandhako dutiyo.
He shouldn’t sit on a seat when a more senior monk deserving rehabilitation is sitting on the ground. He shouldn’t do walking meditation on the same walking path as a more senior monk deserving rehabilitation. He shouldn’t do walking meditation on a higher walking path than a more senior monk deserving rehabilitation. He shouldn’t do walking meditation on a walking path when a more senior monk deserving rehabilitation is walking on the ground. If, as the fourth member of a group, he gives probation, sends back to the beginning, or gives the trial period, or as the twentieth member of a group, he rehabilitates, it’s invalid and not to be done.” The proper conduct for those deserving rehabilitation is finished. The second chapter on those on probation is finished.
副テーマ: meditation
導線タグ: 上司,決断,食事,罪悪感
⚠ 自己責任論に誤解されやすい,出家者向けの文脈
正念 vinaya 趣旨一致
Idha pana, bhikkhave, bhikkhū bhikkhuṁ abyākatacittā anuvadanti— sīlavipattiyā vā, ācāravipattiyā vā, diṭṭhivipattiyā vā, ājīvavipattiyā vā. Yo tattha anuvādo anuvadanā anullapanā anubhaṇanā anusampavaṅkatā abbhussahanatā anubalappadānaṁ— idaṁ vuccati anuvādādhikaraṇaṁ abyākataṁ. Āpattādhikaraṇaṁ kusalaṁ, akusalaṁ, abyākataṁ? Āpattādhikaraṇaṁ siyā akusalaṁ, siyā abyākataṁ; natthi āpattādhikaraṇaṁ kusalaṁ. Tattha katamaṁ āpattādhikaraṇaṁ akusalaṁ? Yaṁ jānanto sañjānanto cecca abhivitaritvā vītikkamo—
It may be that monks with indeterminate minds accuse a monk of failure in morality, conduct, view, or livelihood. In regard to this, whatever there is of accusations, accusing, allegations, blame, taking sides because of friendship, taking part in the accusation, or supporting the accusation— this is called an indeterminate legal issue arising from an accusation.” “Is a legal issue arising from an offense wholesome, unwholesome, or indeterminate? Ethical qualities of legal issues arising from offenses A legal issue arising from an offense may be unwholesome or indeterminate. There are no wholesome legal issues arising from an offense. What’s an unwholesome legal issue arising from an offense? When one transgresses, knowing, perceiving, having intended, having decided—
導線タグ: 上司,転職,SNS,介護,挫折,決断,罪悪感,自己否定
⚠ 初手で出すと冷たく見える,出家者向けの文脈
正念 vinaya 趣旨一致
Atha kho therā bhikkhū āyasmantaṁ ānandaṁ etadavocuṁ— “idaṁ te, āvuso ānanda, dukkaṭaṁ, yaṁ tvaṁ bhagavantaṁ na pucchi—‘katamāni pana, bhante, khuddānukhuddakāni sikkhāpadānī’ti. Desehi taṁ dukkaṭan”ti. “Ahaṁ kho, bhante, assatiyā bhagavantaṁ na pucchiṁ—‘katamāni pana, bhante, khuddānukhuddakāni sikkhāpadānī’ti. Nāhaṁ taṁ dukkaṭaṁ passāmi, api cāyasmantānaṁ saddhāya desemi taṁ dukkaṭan”ti. “Idampi te, āvuso ānanda, dukkaṭaṁ, yaṁ tvaṁ bhagavato vassikasāṭikaṁ akkamitvā sibbesi. Desehi taṁ dukkaṭan”ti. “Ahaṁ kho, bhante, na agāravena bhagavato vassikasāṭikaṁ akkamitvā sibbesiṁ. Nāhaṁ taṁ dukkaṭaṁ passāmi, api cāyasmantānaṁ saddhāya desemi taṁ dukkaṭan”ti. “Idampi te, āvuso ānanda, dukkaṭaṁ, yaṁ tvaṁ mātugāmehi bhagavato sarīraṁ paṭhamaṁ vandāpesi, tāsaṁ rodantīnaṁ bhagavato sarīraṁ assukena makkhitaṁ.
The senior monks then said, “You have committed an act of wrong conduct, Ānanda, in that you didn’t ask the Buddha what the minor training rules are. Please confess that wrong conduct.” “It was because of lack of mindfulness that I didn’t ask. I can’t see that I have committed any wrong conduct, but I’ll confess it out of faith in the venerables.” “You have also committed an act of wrong conduct in that you stepped on the Buddha’s rainy-season robe while you were sewing it. Please confess that wrong conduct.” “I didn’t step on it because of disrespect. I can’t see that I’ve committed any wrong conduct, but I’ll confess it out of faith in the venerables.” “You have also committed an act of wrong conduct in that you first had women pay respect to the Buddha’s dead body. They soiled the Buddha’s body with tears.
導線タグ: 病気,子育て
⚠ 出家者向けの文脈
正念 vinaya 趣旨一致
ayaṁ vivādo no adhikaraṇaṁ. Tattha katamaṁ adhikaraṇaṁ no vivādo? Anuvādādhikaraṇaṁ, āpattādhikaraṇaṁ, kiccādhikaraṇaṁ— idaṁ adhikaraṇaṁ no vivādo. Tattha katamaṁ adhikaraṇañceva vivādo ca? Vivādādhikaraṇaṁ adhikaraṇañceva vivādo ca. Anuvādo anuvādādhikaraṇaṁ, anuvādo no adhikaraṇaṁ, adhikaraṇaṁ no anuvādo, adhikaraṇañceva anuvādo ca. Siyā anuvādo anuvādādhikaraṇaṁ, siyā anuvādo no adhikaraṇaṁ, siyā adhikaraṇaṁ no anuvādo, siyā adhikaraṇañceva anuvādo ca. Tattha katamo anuvādo anuvādādhikaraṇaṁ?
this is a dispute that isn’t also a legal issue. How’s there a legal issue that isn’t also a dispute? A legal issue arising from an accusation, a legal issue arising from an offense, a legal issue arising from business— this is a legal issue that isn’t also a dispute. How’s there a legal issue that’s also a dispute? A legal issue arising from a dispute is a legal issue and also a dispute.” Relationship between accusations and legal issues “Are there accusations that are also legal issues arising from accusations? Are there accusations that aren’t also legal issues? Are there legal issues that aren’t also accusations? Are there legal issues that are also accusations? There are accusations that are also legal issues arising from accusations. There are accusations that aren’t also legal issues. There are legal issues that aren’t also accusations. There are legal issues that are also accusations. How’s there an accusation that’s also a legal issue arising from an accusation?
導線タグ: 罪悪感
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