AIブッダ 禅 経典データベース

If my meditation goes well there, I’ll stay. If not, I’ll go to such-and-such a monastery. If my meditation goes well there, I’ll stay. If not, I’ll return.” When he is outside the monastery zone, he has a robe made. When the robe has been made, he still thinks, “I’ll return,” and they reach the end of the robe season together. For that monk the robe season ends together with the other monks. The group of five on “meditation going well” is finished. 14. Discussion on obstacles and removal of obstacles “Monks, there are two obstacles for the ending of the robe season: the monastery obstacle and the robe obstacle. What’s the monastery obstacle?

You should make amends for it.” But in spite of what he had said, those monks did not want to make amends for that offense. They told the Buddha. “In a case such as this, if those monks do make amends for that offense because of what that monk has said, then this is good. If they don’t, then that monk doesn’t need to correct them if he doesn’t want to.” The second section for recitation on the grounds for accusations is finished. 28. The group of fifteen on non-offenses At one time on the observance day, four or more resident monks had gathered together in a certain monastery. They did not know

Soon after his ordination, while staying in Cool Grove, Venerable Soṇa practiced walking meditation with so much energy that his feet cracked. His walking path became covered in blood, like a slaughterhouse. Then, while reflecting in private, he thought, “I’m one of the Buddha’s energetic disciples, yet my mind isn’t freed from the corruptions through letting go. But my family is wealthy. Why don’t I return to the lower life, enjoy wealth, and make merit?” Just then the Buddha read Soṇa’s mind. And, as a strong man might bend or stretch his arm, the Buddha disappeared from the Vulture Peak and appeared in Cool Grove.

But my family is wealthy. Why don’t I return to the lower life, enjoy wealth, and make merit’?” “Yes, sir.” “Well, let me ask you, Soṇa: when you were previously a householder, weren’t you a skilled lute player?” “When the strings were too tight, was the lute in tune and easy to play?” “When the strings were too loose, was the lute in tune and easy to play?” “But when the strings were neither too tight nor too loose, but set to a balanced tension, was the lute then in tune and easy to play?” “Just so, Soṇa, too much energy leads to restlessness and too little to laziness. So apply a balanced energy and bring about an evenness in the spiritual faculties. And that is where you should take up the meditation object.” “Yes, sir.”

Even the householders who wear white are respectful and deferential toward their teachers for teaching them the profession by which they make a living. And you who have gone forth on such a well-proclaimed spiritual path will shine if you’re respectful and deferential toward your teachers, your preceptors, or those of an equivalent standing. This will affect people’s confidence …” After rebuking them … the Buddha gave a teaching and addressed the monks: “You shouldn’t do walking meditation with your sandals on when your teachers, your preceptors, or those of equivalent standing do it without. If you do, you commit an offense of wrong conduct. And you shouldn’t wear sandals within a monastery. If you do, you commit an offense of wrong conduct.” Soon afterwards a certain monk was afflicted with a corn on his foot.

He shouldn’t, in a monastery, stay in the same room as a regular monk. He shouldn’t, in a non-monastery, stay in the same room as a regular monk. He shouldn’t, in a monastery or a non-monastery, stay in the same room as a regular monk. If he sees a regular monk, he should get up from his seat. He should offer a seat to a regular monk. He shouldn’t sit on the same seat as a regular monk. He shouldn’t sit on a higher seat than a regular monk. He shouldn’t sit on a seat when a regular monk is sitting on the ground. He shouldn’t do walking meditation on the same walking path as a regular monk. He shouldn’t do walking meditation on a higher walking path than a regular monk.

He shouldn’t do walking meditation on a walking path when a regular monk is walking on the ground. He shouldn’t, in a monastery, stay in the same room as a more senior monk on probation. … He shouldn’t, in a monastery, stay in the same room as a monk deserving to be sent back to the beginning. … He shouldn’t, in a monastery, stay in the same room as a monk deserving the trial period. … He shouldn’t, in a monastery, stay in the same room as a monk undertaking the trial period. … He shouldn’t, in a monastery, stay in the same room as a monk deserving rehabilitation. He shouldn’t, in a non-monastery, stay in the same room as a monk deserving rehabilitation. He shouldn’t, in a monastery or a non-monastery, stay in the same room as a monk deserving rehabilitation. He shouldn’t sit on the same seat as a monk deserving rehabilitation. He shouldn’t sit on a higher seat than a monk deserving rehabilitation.

He shouldn’t sit on a seat when a monk deserving rehabilitation is sitting on the ground. He shouldn’t do walking meditation on the same walking path as a monk deserving rehabilitation. He shouldn’t do walking meditation on a higher walking path than a monk deserving rehabilitation. He shouldn’t do walking meditation on a walking path when a monk deserving rehabilitation is walking on the ground. If, as the fourth member of a group, he gives probation, sends back to the beginning, or gives the trial period, or as the twentieth member of a group, he rehabilitates, it’s invalid and not to be done.” The ninety-four kinds of proper conduct for one on probation are finished. Further regulations for probation

Unallowable water while traveling, Water filter, cloth. Water strainer, two monks, The Sage went to Vesālī; Wooden frame, spreading there, He allowed a filter. With mosquitoes, with fine, And often sick, Jīvaka; Walking-meditation paths, sauna, On uneven, low base.

He shouldn’t sit on a seat when a regular monk is sitting on the ground He shouldn’t do walking meditation on the same walking path as a regular monk. He shouldn’t do walking meditation on a higher walking path than a regular monk. He shouldn’t do walking meditation on a walking path when a regular monk is walking on the ground. He shouldn’t, in a monastery, stay in the same room as a monk on probation. … He shouldn’t, in a monastery, stay in the same room as a more senior monk deserving to be sent back to the beginning. … He shouldn’t, in a monastery, stay in the same room as a monk deserving the trial period. … He shouldn’t, in a monastery, stay in the same room as a monk undertaking the trial period. … He shouldn’t, in a monastery, stay in the same room as a monk deserving rehabilitation. He shouldn’t, in a non-monastery, stay in the same room as a monk deserving rehabilitation.

He shouldn’t, in a monastery or a non-monastery, stay in the same room as a monk deserving rehabilitation. He shouldn’t sit on the same seat as a monk deserving rehabilitation. He shouldn’t sit on a higher seat than a monk deserving rehabilitation. He shouldn’t sit on a seat when a monk deserving rehabilitation is sitting on the ground. He shouldn’t do walking meditation on the same walking path as a monk deserving rehabilitation. He shouldn’t do walking meditation on a higher walking path than a monk deserving rehabilitation. He shouldn’t do walking meditation on a walking path when a monk deserving rehabilitation is walking on the ground. If, as the fourth member of a group, he gives probation, sends back to the beginning, or gives the trial period,

On another occasion a monk wanted to take an extra share and leave. “I allow you to give an extra share to anyone who gives something in return.” The distributors of robe-cloth thought, “How should we give out the shares of robe-cloth? According to the order in which the monks have arrived or according to seniority?” “You should satisfy those in need and then give out the remainder by drawing lots.” 14. Discussion on the dyeing of robes At that time the monks dyed the robes even with dung and beige clay. The robes were discolored. “I allow you to use six kinds of dye: dye from roots, dye from wood, dye from bark, dye from leaves, dye from flowers, and dye from fruit.”

“It may happen, monks, that a male lay follower has had a dwelling built for the Sangha and sends a message to the monks: ‘Please come, venerables, I wish to make an offering, hear the Teaching, and see the monks.’ You should go for seven days, but only if you’re asked. And you should return within seven days. It may happen that a male lay follower has had a stilt house built for the Sangha, has had a cave built, an assembly hall, a water-boiling shed, a food-storage hut, a walking-meditation path,

an indoor walking-meditation path, or has had a site for a monastery prepared for the Sangha, and sends a message to the monks: ‘Please come, venerables, I wish to make an offering, hear the Teaching, and see the monks.’ You should go for seven days, but only if you’re asked. And you should return within seven days. It may happen that a male lay follower has had a dwelling built for a number of monks … has had a dwelling built for a single monk, has had a stilt house built, an assembly hall, a water-boiling shed,

He shouldn’t do walking meditation on the same walking path as a regular monk. He shouldn’t do walking meditation on a higher walking path than a regular monk. He shouldn’t do walking meditation on a walking path when a regular monk is walking on the ground. He shouldn’t, in a monastery, stay in the same room as a monk on probation. … He shouldn’t, in a monastery, stay in the same room as a monk deserving to be sent back to the beginning. … He shouldn’t, in a monastery, stay in the same room as a more senior monk deserving the trial period. … He shouldn’t, in a monastery, stay in the same room as a monk undertaking the trial period. … He shouldn’t, in a monastery, stay in the same room as a monk deserving rehabilitation. He shouldn’t, in a non-monastery, stay in the same room as a monk deserving rehabilitation. He shouldn’t, in a monastery or a non-monastery, stay in the same room as a monk deserving rehabilitation.

a food-storage hut, a walking-meditation path, an indoor walking-meditation path, or has had a site for a monastery prepared, and sends a message to the monks: ‘Please come, venerables, I wish to make an offering, hear the Teaching, and see the monks.’ You should go for seven days, but only if you’re asked. And you should return within seven days. It may happen that a male lay follower has had a dwelling built for the Sangha of nuns, for a number of nuns, for a single nun,

He shouldn’t sit on the same seat as a monk deserving rehabilitation. He shouldn’t sit on a higher seat than a monk deserving rehabilitation. He shouldn’t sit on a seat when a monk deserving rehabilitation is sitting on the ground. He shouldn’t do walking meditation on the same walking path as a monk deserving rehabilitation. He shouldn’t do walking meditation on a higher walking path than a monk deserving rehabilitation. He shouldn’t do walking meditation on a walking path when a monk deserving rehabilitation is walking on the ground. If, as the fourth member of a group, he gives probation, sends back to the beginning, or gives the trial period, or as the twentieth member of a group, he rehabilitates, it’s invalid and not to be done.”

a walking-meditation path, an indoor walking-meditation path, or has had a site for a monastery prepared, and sends a message to the monks: ‘Please come, venerables, I wish to make an offering, hear the Teaching, and see the monks.’ You should go for seven days, but only if you’re asked. And you should return within seven days. It may happen that a male lay follower has had a house built for himself, has had a bedroom, an assembly hall, a water-boiling shed,

a walking-meditation path, an indoor walking-meditation path, or has had a site for a park prepared for himself; or his son is getting married, or his daughter is getting married, or he knows a discourse. If he then sends a message to the monks: ‘Please come, venerables, and learn this discourse before it disappears,’ or he has some duty or business and sends a message to the monks: ‘Please come, venerables, I wish to make an offering, hear the Teaching, and see the monks,’ you should go for seven days, but only if you’re asked.

a food-storage hut, a walking-meditation path, an indoor walking-meditation path, or has had a site for a monastery prepared for the Sangha and sends a message to the monks: ‘Please come, venerables, I wish to make an offering, hear the Teaching, and see the monks.’ You should go for seven days, but only if you’re asked. And you should return within seven days. It may happen that a female lay follower has had a dwelling built for a number of monks, for a single monk, for the Sangha of nuns,