🔖 ブックマーク機能はLINEログインで利用できます
💬 AIブッダに相談
10,023
偈句数
6,901
日本語訳あり
9,975
パーリ原文
経典 18
テーマ 20
該当 119
すべて
智慧 4287
老い 929
苦しみ 775
正念 717
業・因果 365
死 359
執着 353
幸せ 347
怒り 347
人間関係 246
自己 243
家族 234
不安 177
仕事 154
渇愛 145
慈悲 126
無常 108
孤独 45
空 43
感謝 23
経典: vinaya
✕ クリア
執着
vinaya
趣旨一致
中
manoviññeyyā dhammā manassa āpāthaṁ āgacchanti, nevassa cittaṁ pariyādiyanti; amissīkatamevassa cittaṁ hoti, ṭhitaṁ āneñjappattaṁ, vayañcassānupassati. Seyyathāpi, bhante, selo pabbato acchiddo asusiro ekagghano, puratthimāya cepi disāya āgaccheyya bhusā vātavuṭṭhi, neva naṁ saṅkampeyya na sampakampeyya na sampavedheyya; evameva kho, bhante, evaṁ sammā vimuttacittassa bhikkhuno bhusā cepi cakkhuviññeyyā rūpā cakkhussa āpāthaṁ āgacchanti, nevassa cittaṁ pariyādiyanti; Nekkhammaṁ adhimuttassa, pavivekañca cetaso; Abyāpajjādhimuttassa, upādānakkhayassa ca. Taṇhakkhayādhimuttassa, asammohañca cetaso;
or experiences compelling mental phenomena, his mind is not overpowered by them. It remains unaffected, steady, and unshakeable, and he observes its disappearance. It’s just like a granite mountain, a single, solid mass without cracks. It doesn’t shake or tremble when a powerful rainstorm arrives from any direction. The mind of the monk who is fully freed in this way is just like that. For one committed to renunciation And to seclusion of the mind, For one committed to harmlessness And to the end of grasping, For one committed to the end of craving And to clarity of mind,
⚠ 出家者向けの文脈
執着
vinaya
趣旨一致
中
uppannaṁ yasaṁ … uppannaṁ ayasaṁ … uppannaṁ sakkāraṁ … uppannaṁ asakkāraṁ … uppannaṁ pāpicchataṁ … uppannaṁ pāpamittataṁ abhibhuyya abhibhuyya vihareyya. Kathañca, bhikkhave, bhikkhu atthavasaṁ paṭicca uppannaṁ lābhaṁ abhibhuyya abhibhuyya vihareyya, uppannaṁ alābhaṁ …pe… Yaṁ hissa, bhikkhave, uppannaṁ lābhaṁ anabhibhuyya viharato uppajjeyyuṁ āsavā vighātapariḷāhā, uppannaṁ lābhaṁ abhibhuyya abhibhuyya viharato evaṁsate āsavā vighātapariḷāhā na honti. Yaṁ hissa, bhikkhave, uppannaṁ alābhaṁ …pe… uppannaṁ yasaṁ …
whatever popularity he’s affected by, whatever unpopularity he’s affected by, whatever honor he’s affected by, whatever lack of honor he’s affected by, whatever bad desires he’s affected by, and whatever bad friendship he’s affected by. For what reason should a monk overcome these things? If he doesn’t overcome whatever material support he’s affected by, he will experience distressful and feverish corruptions. But if he overcomes whatever material support he’s affected by, he won’t have those distressful and feverish corruptions. If he doesn’t overcome whatever lack of material support he’s affected by, whatever popularity he’s affected by,
⚠ 出家者向けの文脈
執着
vinaya
趣旨一致
中
Theravāda Vinayapiṭaka Mahāvagga 8. Cīvarakkhandhaka 1. Jīvakavatthu Tena samayena buddho bhagavā rājagahe viharati veḷuvane kalandakanivāpe. Tena kho pana samayena vesālī iddhā ceva hoti phitā ca bahujanā ca ākiṇṇamanussā ca subhikkhā ca; satta ca pāsādasahassāni satta ca pāsādasatāni satta ca pāsādā; satta ca kūṭāgārasahassāni satta ca kūṭāgārasatāni satta ca kūṭāgārāni; satta ca pokkharaṇīsahassāni satta ca pokkharaṇīsatāni satta ca pokkharaṇiyo; ambapālī ca gaṇikā abhirūpā hoti dassanīyā pāsādikā paramāya vaṇṇapokkharatāya samannāgatā, padakkhiṇā nacce ca gīte ca vādite ca, abhisaṭā atthikānaṁ atthikānaṁ manussānaṁ paññāsāya ca rattiṁ gacchati;
Theravāda Collection on Monastic Law The Great Division The chapter on robes 1. The account of Jīvaka At one time the Buddha was staying at Rājagaha in the Bamboo Grove, the squirrel sanctuary. At that time Vesālī was prosperous and crowded with people, and there was plenty of food. There were seven thousand seven hundred and seven stilt houses, and the same number of halls with peaked roofs, and lotus ponds. And there was the courtesan Ambapālī who was attractive and gracious and had the most beautiful complexion. She was skilled in dancing, singing, and instrumental music. She was highly desired, charging fifty coins for a night.
執着
vinaya
趣旨一致
中
uppannaṁ ayasaṁ … uppannaṁ sakkāraṁ … uppannaṁ asakkāraṁ … uppannaṁ pāpicchataṁ … uppannaṁ pāpamittataṁ anabhibhuyya viharato uppajjeyyuṁ āsavā vighātapariḷāhā, uppannaṁ pāpamittataṁ abhibhuyya abhibhuyya viharato evaṁsate āsavā vighātapariḷāhā na honti. Idaṁ kho, bhikkhave, atthavasaṁ paṭicca uppannaṁ lābhaṁ abhibhuyya abhibhuyya vihareyya, uppannaṁ alābhaṁ …pe… uppannaṁ yasaṁ … uppannaṁ ayasaṁ … uppannaṁ sakkāraṁ … uppannaṁ asakkāraṁ …
whatever unpopularity he’s affected by, whatever honor he’s affected by, whatever lack of honor he’s affected by, whatever bad desires he’s affected by, or whatever bad friendship he’s affected by, he will experience distressful and feverish corruptions. But if he overcomes whatever bad friendship he’s affected by, he won’t have those distressful and feverish corruptions. And so, you should overcome whatever material support you’re affected by, whatever lack of material support you’re affected by, whatever popularity you’re affected by, whatever unpopularity you’re affected by, whatever honor you’re affected by, whatever lack of honor you’re affected by,
執着
vinaya
趣旨一致
中
asambhogaṁ saṅghena. So saṅghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakato vibbhami. Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti— “kathañhi nāma ariṭṭho bhikkhu gaddhabādhipubbo saṅghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakato vibbhamissatī”ti? Atha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ. Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā bhikkhū paṭipucchi— “saccaṁ kira, bhikkhave, ariṭṭho bhikkhu gaddhabādhipubbo saṅghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakato vibbhamatī”ti? “Saccaṁ, bhagavā”ti. Vigarahi buddho bhagavā— “ananucchavikaṁ …pe…
prohibiting him from living with the Sangha. He then disrobed. The monks of few desires complained and criticized him, “How could the monk Ariṭṭha disrobe after the Sangha had done a legal procedure of ejecting him for not giving up a bad view?” The monks told the Buddha. Soon afterwards the Buddha had the Sangha gathered and questioned the monks: “Is it true, monks, that the monk Ariṭṭha disrobed after the Sangha had done a procedure of ejecting him for not giving up a bad view?” “It’s true, sir.” The Buddha rebuked him … “It’s not suitable …
⚠ 自己責任論に誤解されやすい,初手で出すと冷たく見える,出家者向けの文脈
執着
vinaya
趣旨一致
中
uppannaṁ pāpicchataṁ … uppannaṁ pāpamittataṁ abhibhuyya abhibhuyya vihareyya. evañhi vo, bhikkhave, sikkhitabbanti. Tīhi, bhikkhave, asaddhammehi abhibhūto pariyādinnacitto devadatto āpāyiko nerayiko kappaṭṭho atekiccho. Pāpicchatā, pāpamittatā, oramattakena visesādhigamena antarā vosānaṁ āpādi— Mā jātu koci lokasmiṁ, pāpiccho udapajjatha; Tadamināpi jānātha, pāpicchānaṁ yathāgati. Paṇḍitoti samaññāto,
whatever bad desires you’re affected by, and whatever bad friendship you’re affected by. This is how you should train yourselves. And, monks, it’s because he’s overcome and consumed by three bad qualities that Devadatta is irredeemably destined to an eon in hell. Bad desires; bad friendship; and after trifling successes, he has stopped short of the goal.” “No-one with bad desires Is ever reborn in this world. In this way you may know The destination of those with bad desires. Designated as “wise”,
⚠ 希死念慮の場面では使わない,出家者向けの文脈
執着
vinaya
趣旨一致
中
Anujānāmi te, soṇa, ekapalāsikaṁ upāhanan”ti. “Ahaṁ kho, bhante, asītisakaṭavāhe hiraññaṁ ohāya agārasmā anagāriyaṁ pabbajito, sattahatthikañca anīkaṁ. Athāhaṁ, bhante, ekapalāsikañce upāhanaṁ pariharissāmi, tassa me bhavissanti vattāro ‘soṇo koḷiviso asītisakaṭavāhe hiraññaṁ ohāya agārasmā anagāriyaṁ pabbajito, sattahatthikañca anīkaṁ. So dānāyaṁ ekapalāsikāsu upāhanāsu satto’ti. Sace bhagavā bhikkhusaṅghassa anujānissati ahampi paribhuñjissāmi; no ce bhagavā bhikkhusaṅghassa anujānissati, ahampi na paribhuñjissāmī”ti. Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi— “anujānāmi, bhikkhave, ekapalāsikaṁ upāhanaṁ. Na, bhikkhave, diguṇā upāhanā dhāretabbā. Na tiguṇā upāhanā dhāretabbā.
I allow you to use sandals with single-layered soles.” “When I went forth into homelessness, sir, I left behind eighty cartloads of gold coins and a troop of seven elephants. If I were to walk around in sandals with single-layered soles, some people would say, ‘Soṇa left all this behind when he went forth, and now he’s attached to sandals with single-layered soles.’ If you allow them to the Sangha of monks, I too will use them. If not, I won’t use them either.” The Buddha then gave a teaching and addressed the monks: “I allow sandals with single-layered soles. But you shouldn’t wear sandals with double-layered soles, with triple-layered soles,
⚠ 出家者向けの文脈
執着
vinaya
趣旨一致
中
Atha kho rājagahako negamo sālavatiṁ kumāriṁ gaṇikaṁ vuṭṭhāpesi. Atha kho sālavatī gaṇikā nacirasseva padakkhiṇā ahosi nacce ca gīte ca vādite ca, abhisaṭā atthikānaṁ atthikānaṁ manussānaṁ paṭisatena ca rattiṁ gacchati. Atha kho sālavatī gaṇikā nacirasseva gabbhinī ahosi. “itthī kho gabbhinī purisānaṁ amanāpā. Sace maṁ koci jānissati— sālavatī gaṇikā gabbhinīti, sabbo me sakkāro bhañjissati. Yannūnāhaṁ gilānaṁ paṭivedeyyan”ti. Atha kho sālavatī gaṇikā dovārikaṁ āṇāpesi— “mā, bhaṇe dovārika, koci puriso pāvisi. Yo ca maṁ pucchati, ‘gilānā’ti paṭivedehī”ti.
and the householder association appointed her as courtesan. Soon afterwards she became skilled in dancing, singing, and instrumental music. She was highly desired, charging a hundred coins for a night. Soon enough Sālavatī became pregnant. “Men don’t like pregnant women. If anyone finds out about this, it will ruin my career. Let me announce that I’m sick.” She told her doorman, “Don’t allow any man to enter. If anyone asks for me, tell them I’m sick.”
執着
vinaya
趣旨一致
中
“Anujānāmi, bhikkhave, suttakena bandhitvā ūruyā bandhitun”ti. Suttaṁ chijjati. Bhagavato etamatthaṁ ārocesuṁ. “Anujānāmi, bhikkhave, saṁvelliyaṁ, kaṭisuttakan”ti. Tena kho pana samayena chabbaggiyā bhikkhuniyo sabbakālaṁ kaṭisuttakaṁ dhārenti. Manussā ujjhāyanti khiyyanti vipācenti— “seyyathāpi gihinī kāmabhoginiyo”ti. Bhagavato etamatthaṁ ārocesuṁ. “Na, bhikkhave, bhikkhuniyā sabbakālaṁ kaṭisuttakaṁ dhāretabbaṁ. Yā dhāreyya, āpatti dukkaṭassa.
“I allow the nuns to attach a string and then bind it to the thigh.” The string snapped. They told the Buddha. “I allow a loin cloth and a girdle.” Soon afterwards the nuns from the group of six wore girdles all the time. People complained and criticized them, “They’re just like householders who indulge in worldly pleasures!” They told the Buddha. “A nun shouldn’t wear a girdle all the time. If she does, she commits an offense of wrong conduct.
⚠ 出家者向けの文脈
執着
vinaya
趣旨一致
中
Theravāda Vinayapiṭaka Cūḷavagga 14. Samathakkhandhaka 1. Sammukhāvinaya Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. Tena kho pana samayena chabbaggiyā bhikkhū asammukhībhūtānaṁ bhikkhūnaṁ kammāni karonti— tajjanīyampi, niyassampi, pabbājanīyampi, paṭisāraṇīyampi, ukkhepanīyampi. Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti— “kathañhi nāma chabbaggiyā bhikkhū asammukhībhūtānaṁ bhikkhūnaṁ kammāni karissanti— Atha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…
Theravāda Collection on Monastic Law The Small Division The chapter on the settling of legal issues 1. Resolution face-to-face At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery. At that time the monks from the group of six did legal procedures— condemnation, demotion, banishment, reconciliation, and ejection—against monks who were absent. The monks of few desires complained and criticized them, “How can the monks from the group of six do this?” They told the Buddha. Soon afterwards he had the Sangha of monks gathered and questioned them:
⚠ 出家者向けの文脈
執着
vinaya
趣旨一致
中
Kammakkhandhako paṭhamo. Imamhi khandhake vatthū satta. Tassuddānaṁ Paṇḍulohitakā bhikkhū, sayaṁ bhaṇḍanakārakā; Tādise upasaṅkamma, ussahiṁsu ca bhaṇḍane. Anuppannāpi jāyanti, uppannānipi vaḍḍhare; Appicchā pesalā bhikkhū, ujjhāyanti padassato.
The first chapter on legal procedures is finished. In this chapter there are seven topics. This is the summary: “The monks Paṇḍu and Lohitaka, Themselves quarrelsome; They went to those of the same kind, And encouraged quarrels. They gave rise to new ones, And worsened the existing ones; The good monks of few desires, Criticized. The One who Shows,
⚠ 自己責任論に誤解されやすい,出家者向けの文脈
執着
vinaya
趣旨一致
中
Tena kho pana samayena bhagavā ajjhokāse anupāhano caṅkamati. therāpi bhikkhū anupāhanā caṅkamanti. Chabbaggiyā bhikkhū, satthari anupāhane caṅkamamāne, theresupi bhikkhūsu anupāhanesu caṅkamamānesu, saupāhanā caṅkamanti. Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti— “kathañhi nāma chabbaggiyā bhikkhū, satthari anupāhane caṅkamamāne, theresupi bhikkhūsu anupāhanesu caṅkamamānesu, saupāhanā caṅkamissantī”ti. Atha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe… “saccaṁ kira, bhikkhave, chabbaggiyā bhikkhū, satthari anupāhane caṅkamamāne, theresupi bhikkhūsu anupāhanesu caṅkamamānesu, saupāhanā caṅkamantī”ti? “Saccaṁ, bhagavā”ti. Vigarahi buddho bhagavā …pe… kathañhi nāma te, bhikkhave, moghapurisā, satthari anupāhane caṅkamamāne, theresupi bhikkhūsu anupāhanesu caṅkamamānesu, saupāhanā caṅkamissanti.
On one occasion the Buddha was doing walking meditation outside without sandals. The senior monks followed his example, but not the monks from the group of six. The monks of few desires complained and criticized them, “How can the monks from the group of six do walking meditation with their sandals on when the Teacher and the senior monks do it without?” They told the Buddha. … “Is it true, monks, that the monks from the group of six do this?” “It’s true, sir.” The Buddha rebuked them … “How can those foolish men do walking meditation with their sandals on when the Teacher and the senior monks do it without?
⚠ 初手で出すと冷たく見える,出家者向けの文脈
執着
vinaya
趣旨一致
中
Bhaṇḍanaṁ kārako eko, bālo saṁsagganissito; Adhisīle ajjhācāre, tatheva atidiṭṭhiyā. Buddhadhammassa saṅghassa, avaṇṇaṁ yo ca bhāsati; Tajjanīyakammakato, evaṁ sammānuvattanā. Upasampadanissayā, sāmaṇeraṁ upaṭṭhanā;
The quarrelsome, The ignorant, the one attached to socializing; In the higher morality, in the higher conduct; Just so about view. And the Buddha, the Teaching, the Sangha, Whoever dispraises them; Who has had a legal procedure of condemnation done against himself, Should conduct himself properly thus: Full ordination, formal support, A novice monk attending on;
⚠ 自己責任論に誤解されやすい,初手で出すと冷たく見える,出家者向けの文脈
執着
vinaya
趣旨一致
中
Atha kho bhagavā bārāṇasiyaṁ yathābhirantaṁ viharitvā yena bhaddiyaṁ tena cārikaṁ pakkāmi. Anupubbena cārikaṁ caramāno yena bhaddiyaṁ tadavasari. Tatra sudaṁ bhagavā bhaddiye viharati jātiyā vane. Tena kho pana samayena bhaddiyā bhikkhū anekavihitaṁ pādukamaṇḍanānuyogamanuyuttā viharanti, tiṇapādukaṁ karontipi kārāpentipi, muñjapādukaṁ karontipi kārāpentipi, pabbajapādukaṁ karontipi kārāpentipi, hintālapādukaṁ karontipi kārāpentipi, kamalapādukaṁ karontipi kārāpentipi, kambalapādukaṁ karontipi kārāpentipi, riñcanti uddesaṁ paripucchaṁ adhisīlaṁ adhicittaṁ adhipaññaṁ. Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti— “kathañhi nāma bhaddiyā bhikkhū anekavihitaṁ pādukamaṇḍanānuyogamanuyuttā viharissanti, tiṇapādukaṁ karissantipi kārāpessantipi, muñjapādukaṁ karissantipi kārāpessantipi, pabbajapādukaṁ karissantipi kārāpessantipi, hintālapādukaṁ karissantipi kārāpessantipi, kamalapādukaṁ karissantipi kārāpessantipi, kambalapādukaṁ karissantipi kārāpessantipi, riñcissanti uddesaṁ paripucchaṁ adhisīlaṁ adhicittaṁ adhipaññan”ti. Atha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe… “saccaṁ kira, bhikkhave, bhaddiyā bhikkhū anekavihitaṁ pādukamaṇḍanānuyogamanuyuttā viharanti, tiṇapādukaṁ karontipi kārāpentipi …pe… “Saccaṁ, bhagavā”ti. Vigarahi buddho bhagavā …pe…
When the Buddha had stayed at Benares for as long as he liked, he set out wandering toward Bhaddiya. When he eventually arrived, he stayed in the Jātiyā Grove. At that time the monks in Bhaddiya were fond of various kinds of nice shoes. They made shoes of grass, reed, fishtail-palm leaves, and wool, and they had them made. As a consequence, they neglected recitation, questioning, the higher morality, the higher mind, and the higher wisdom. The monks of few desires complained and criticized them, “How can the monks in Bhaddiya do this?” They told the Buddha. … “Is it true, monks, that the monks in Bhaddiya do this?” “It’s true, sir.” The Buddha rebuked them …
⚠ 自己責任論に誤解されやすい,初手で出すと冷たく見える,出家者向けの文脈
執着
vinaya
趣旨一致
中
Ukkhepanāppaṭikamme, āṇāpesi vināyako. Pāpadiṭṭhi ariṭṭhassa, āsi aññāṇanissitā; Diṭṭhiyāppaṭinissagge, ukkhepaṁ jinabhāsitaṁ. Niyassakammaṁ pabbajjaṁ, tatheva paṭisāraṇī; Adassanāppaṭikamme, anissagge ca diṭṭhiyā.
Ejection for not making amends, The Leader ordered. The bad view of Ariṭṭha, Was attached to because of ignorance; For not giving up a bad view, Ejection was spoken of by the Victor. The procedure of demotion, banishment, Just so reconciliation; Not recognizing, not making amends, And not giving up a view.
⚠ 自己責任論に誤解されやすい
執着
vinaya
趣旨一致
中
Vaccakuṭi aparikkhittā hoti …pe… “anujānāmi, bhikkhave, parikkhipituṁ tayo pākāre— iṭṭhakāpākāraṁ, silāpākāraṁ, dārupākāran”ti. Koṭṭhako na hoti …pe… “ anujānāmi, bhikkhave, koṭṭhakan”ti. Koṭṭhakassa kavāṭaṁ na hoti …pe… “anujānāmi, bhikkhave, kavāṭaṁ piṭṭhasaṅghāṭaṁ udukkhalikaṁ uttarapāsakaṁ aggaḷavaṭṭiṁ kapisīsakaṁ sūcikaṁ ghaṭikaṁ tāḷacchiddaṁ āviñchanacchiddaṁ āviñchanarajjun”ti. Koṭṭhake tiṇacuṇṇaṁ paripatati …pe… “anujānāmi, bhikkhave, ogumphetvā ullittāvalittaṁ kātuṁ— setavaṇṇaṁ kāḷavaṇṇaṁ gerukaparikammaṁ mālākammaṁ latākammaṁ makaradantakaṁ pañcapaṭikan”ti.
The restrooms were unenclosed. “I allow three kinds of encircling walls: walls of brick, stone, and wood.” There were no gatehouses. “I allow gatehouses.” The gatehouses didn’t have doors. “I allow doors, door frames, lower hinges, upper hinges, door jambs, bolt sockets, bolts, latches, keyholes, door-pulling holes, and door-pulling ropes.” Grass and dust fell into the gatehouses. “I allow you to firm up the structure and then plaster it inside and outside, including: treating with white color, black color, and red ocher; making garland patterns, creeper patterns, shark-teeth patterns, and the fivefold pattern.”
⚠ 自己責任論に誤解されやすい
執着
vinaya
趣旨一致
中
“kissa tvaṁ, āvuso, vissaramakāsī”ti? Atha kho so bhikkhu bhikkhūnaṁ etamatthaṁ ārocesi. Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti— “kathañhi nāma āgantukā bhikkhū saupāhanāpi ārāmaṁ pavisissanti, chattappaggahitāpi ārāmaṁ pavisissanti, oguṇṭhitāpi ārāmaṁ pavisissanti, sīsepi cīvaraṁ karitvā ārāmaṁ pavisissanti, pānīyenapi pāde dhovissanti, vuḍḍhatarepi āvāsike bhikkhū na abhivādessanti, napi senāsanaṁ pucchissantī”ti. Atha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe… “saccaṁ kira, bhikkhave, āgantukā bhikkhū saupāhanāpi ārāmaṁ pavisanti, chattappaggahitāpi ārāmaṁ pavisanti, oguṇṭhitāpi ārāmaṁ pavisanti, sīsepi cīvaraṁ karitvā ārāmaṁ pavisanti, pānīyenapi pāde dhovanti, vuḍḍhatarepi āvāsike bhikkhū na abhivādenti, napi senāsanaṁ pucchantī”ti. “Saccaṁ, bhagavā”ti. Vigarahi buddho bhagavā …pe… kathañhi nāma bhikkhave āgantukā bhikkhū saupāhanāpi ārāmaṁ pavisissanti, chattappaggahitāpi ārāmaṁ pavisissanti, oguṇṭhitāpi ārāmaṁ pavisissanti, sīsepi cīvaraṁ karitvā ārāmaṁ pavisissanti, pānīyenapi pāde dhovissanti, vuḍḍhatarepi āvāsike bhikkhū na abhivādessanti, napi senāsanaṁ pucchissanti, netaṁ bhikkhave appasannānaṁ vā pasādāya …pe… vigarahitvā …pe…
and asked him why he was screaming. And he told them what had happened. The monks of few desires complained and criticized them, “How can the newly-arrived monks enter the monastery wearing sandals, holding sunshades, with their heads covered, with their robe on their head; and wash their feet with drinking water, not bow down to the resident monks who are senior to them, and not ask about dwellings?” They told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks: “Is it true, monks, that the newly-arrived monks are acting like this?” “It’s true, sir.” The Buddha rebuked them … “How can the newly-arrived monks act like this? This will affect people’s confidence …” After rebuking them …
⚠ 初手で出すと冷たく見える,出家者向けの文脈
執着
vinaya
趣旨一致
中
Yannūnāhaṁ sappiṁ nippaceyyaṁ kasāvavaṇṇaṁ kasāvagandhaṁ kasāvarasan”ti. Atha kho jīvako komārabhacco nānābhesajjehi sappiṁ nippaci kasāvavaṇṇaṁ kasāvagandhaṁ kasāvarasaṁ. Atha kho jīvakassa komārabhaccassa etadahosi— “imassa kho rañño sappi pītaṁ pariṇāmentaṁ uddekaṁ dassati. Caṇḍoyaṁ rājā ghātāpeyyāpi maṁ. Yannūnāhaṁ paṭikacceva āpuccheyyan”ti. Atha kho jīvako komārabhacco yena rājā pajjoto tenupasaṅkami, upasaṅkamitvā rājānaṁ pajjotaṁ etadavoca— “mayaṁ kho, deva, vejjā nāma tādisena muhuttena mūlāni uddharāma bhesajjāni saṁharāma. Sādhu devo vāhanāgāresu ca dvāresu ca āṇāpetu— yena vāhanena jīvako icchati tena vāhanena gacchatu, yena dvārena icchati tena dvārena gacchatu, yaṁ kālaṁ icchati taṁ kālaṁ gacchatu, yaṁ kālaṁ icchati taṁ kālaṁ pavisatū”ti.
Why don’t I prepare medicine from ghee, but with a bitter color, smell, and taste?” Jīvaka then cooked ghee with a number of medicines, but he made sure it had the color, smell, and taste of a bitter substance. But it occurred to him, “When the king is digesting the ghee after drinking it, it will make him vomit. And because he’s temperamental, he might have me executed. Let me take leave in advance.” He then went to the king and said, “Sir, we doctors need to pull up roots and collect medicines at short notice. Please instruct the stables and the gates: ‘Jīvaka may ride on whatever animal he wishes, depart by whatever gate he desires, and he may come and go as he pleases.’”
執着
vinaya
趣旨一致
中
Atha kho bhagavā bhikkhū āmantesi— “tena hi, bhikkhave, mettiyaṁ bhikkhuniṁ nāsetha. Ime ca bhikkhū anuyuñjathā”ti. Idaṁ vatvā bhagavā uṭṭhāyāsanā vihāraṁ pāvisi. Atha kho te bhikkhū mettiyaṁ bhikkhuniṁ nāsesuṁ. Atha kho mettiyabhūmajakā bhikkhū te bhikkhū etadavocuṁ— “māvuso, mettiyaṁ bhikkhuniṁ nāsetha, na sā kiñci aparajjhati; amhehi sā ussāhitā kupitehi anattamanehi cāvanādhippāyehī”ti. “Kiṁ pana tumhe, āvuso, āyasmantaṁ dabbaṁ mallaputtaṁ amūlikāya sīlavipattiyā anuddhaṁsethā”ti? Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—
The Buddha addressed the monks: “Well then, monks, expel the nun Mettiyā, and call these monks to account.” The Buddha then got up from his seat and entered his dwelling. When the monks had expelled the nun Mettiyā, the monks Mettiya and Bhūmajaka said to them, “Don’t expel the nun Mettiyā; she hasn’t done anything wrong. She was urged on by us. We were angry and displeased, and trying to make Dabba give up the monastic life.” “But did you groundlessly charge Venerable Dabba with failure in morality?” The monks of few desires … complained and criticized them,
⚠ 出家者向けの文脈,初学者には難しい
執着
vinaya
趣旨一致
中
Sace vaccakuṭi uklāpā hoti, vaccakuṭi sammajjitabbā. Sace pānīyaṁ na hoti, pānīyaṁ upaṭṭhāpetabbaṁ. Sace paribhojanīyaṁ na hoti, paribhojanīyaṁ upaṭṭhāpetabbaṁ. Sace ācamanakumbhiyā udakaṁ na hoti, ācamanakumbhiyā udakaṁ āsiñcitabbaṁ. Idaṁ kho, bhikkhave, āgantukānaṁ bhikkhūnaṁ vattaṁ yathā āgantukehi bhikkhūhi sammā vattitabban”ti. 2. Āvāsikavattakathā Tena kho pana samayena āvāsikā bhikkhū āgantuke bhikkhū disvā neva āsanaṁ paññapenti, na pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipanti, na paccuggantvā pattacīvaraṁ paṭiggaṇhanti, na pānīyena pucchanti, na vuḍḍhatarepi āgantuke bhikkhū abhivādenti, na senāsanaṁ paññapenti. Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti— “kathañhi nāma āvāsikā bhikkhū āgantuke bhikkhū disvā neva āsanaṁ paññapessanti, na pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipissanti, na paccuggantvā pattacīvaraṁ paṭiggahissanti, na pānīyena pucchissanti, vuḍḍhatarepi āgantuke bhikkhū na abhivādessanti, na senāsanaṁ paññapessantī”ti. Atha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…
If the restroom is dirty, he should sweep it. If there’s no water for drinking, he should get some. If there’s no water for washing, he should get some. If there’s no water in the restroom ablutions pot, he should fill it. This is the proper conduct for newly-arrived monks.” 2. Discussion of the proper conduct for resident monks At that time, when they saw newly-arrived monks, the resident monks did not prepare seats, or put out foot stools, foot scrapers, or water for washing the feet. They did not go out to meet them to receive their bowls and robes, or ask if they wanted water to drink. They did not bow down to newly-arrived monks who were senior to them or assign dwellings to them. The monks of few desires complained and criticized them, “How can the resident monks act like this?” They told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks:
⚠ 出家者向けの文脈
経典データの出典: SuttaCentral（CC0ライセンス）